Agham Kot

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Agham Kot
Agham Kot is located in Sindh
Agham Kot
Shown within Sindh
Alternative nameAgham, Aghamani, Aghamano
LocationDeh Aghamano, Matli Taluka, Badin District, Sindh, Pakistan[1]
Coordinates68°46′20″N 25°13′50″E / 68.77222°N 25.23056°E / 68.77222; 25.23056Coordinates: 68°46′20″N 25°13′50″E / 68.77222°N 25.23056°E / 68.77222; 25.23056[1]
TypeSettlement
History
Founded700s or earlier
AbandonedLate 1700s
Site notes
ConditionIn ruins
ManagementNone

Agham Kot (Urdu: اگهم کوٹ), historically known as Agham and today also called Aghamani or Aghamano,[2] is a historical city and present-day ruin site located in Badin District, Sindh, Pakistan.[3][4][5][6] It is located about 1.5 km northwest of the current town of , near the border with Hyderabad District.[1] Said to be named after its 7th-century founder, the Lohana king Agham Lohana,[7] Agham Kot historically lay on the right bank of the Dhoro, a branch of the Indus River that is now dried up.[1] Because of this strategic location on an important waterway, Agham Kot was an important commercial centre in its heyday.[8]

Today, the site of Agham Kot consists of several mounds that rise 3-5 m above the surrounding farmland and are spread across an area of 200 acres.[1] Some of these mounds are crowned with old mosques or tombs, which are all in poor condition.[1] Some tombs belong to Sufi saints and draw pilgrims from throughout Sindh.[4] Only a small portion of the city's old fort is still standing.[3]

History[]

The early history of Agham Kot is alluded to in works such as the Chachnama and the .[1] The former, for example, describes pre-Muslim Agham Kot as a rich city that lay on the bank of the Indus.[1] The latter describes it as an important trading hub under Arab rule after the Muslim conquest of Sindh.[1] According to legend, Muhammad bin Qasim supposedly founded mosques during his brief stay at Agham Kot, providing a starting point for the growth of Muslim religious culture in the city and its surroundings.[8]

Around the time of the Samma dynasty, Agham Kot emerged as one of the great learning centres of Sindh, with hundreds of madrasas and thousands of students.[4] After Thatta, it was the most important city in Sindh for Islamic education.[8][4] A prominent figure of this period was the Sufi saint Makhdoom Muhammad Ismail Soomro, who died in 1588 CE (996 AH) and was buried here in a monumental tomb which still stands.[4] He also established a madrasa here which, at its peak, is said to have had 500 students.[3] Agham Kot remained an important centre of Islamic education through the time of the Kalhoro dynasty, but none of its madrasas remain standing today.[4]

According to the , during the Mughal era Agham Kot lay in the historical pargana of , in the sarkar of Nasarpur.[9]

Agham Kot continued to flourish until the 18th century.[10] The reason for its decline and eventual abandonment is debated.[4][8] Some historians, such as M.H. Panhwar,[8] cite the city's destruction by the Afghan invader Madad Ali Khan Pathan, which is variously dated to 1781[4] or sometime in the 1790s.[3] Madad Khan destroyed other cities at the time, such as Badin, , and Nasarpur; they were rebuilt, but Agham Kot was not,[1] and its residents migrated to other parts of Sindh.[4] Other historians, such as Kaleemullah Lashari,[10] favour a more economic explanation: when the Indus changed course in the 1700s, the city no longer had access to a vital artery of transport and commerce, and it lost its status as a major trading centre.[4][10] Its residents then migrated to other major commercial cities, such as Hyderabad, which was then the political capital of Sindh, or Thatta, which was still the most important city in the region.[4]

Site description[]

The current archaeological site of Agham Kot covers an area of 200 acres.[1] It consists of several mounds, ranging from 3 to 5 meters in height.[1] Various artifacts have been found in these mounds such as pottery fragments, terracotta toys, decorated tiles, and copper coins.[1] This debris has been dated to the 8th-13th centuries CE.[1] Some newer structures are located on top of the mounds, mostly dated to the 17th and 18th centuries.[1] There are six mosques, as well as saints' tombs.[1]

The oldest shrine at Agham Kot honours Makhdoom Muhammad Ismail Soomro, a 16th-century Sufi saint who is held as the patron saint of the community but also revered by other groups as well.[4] The shrine, which is entered by way of a monumental domed gate,[4] consists of a square 8x8 meter structure[1] that is ornately decorated in ceramic tiles, but most of them have since fallen off.[4] The interior was covered in paintings of floral patterns, but these have also been damaged.[1] Besides Makhdoom Muhammad Ismail, the mausoleum also houses the tombs of his sons Makhdoom Muhammad Hamid and Makhdoom Muhammad Yahya, as well as that of his grandson Makhdoom Muhammad Qasim.[4] His daughter, Bibi Ayesha, was buried in a separate tomb just to the north, while to the east of her tomb are two others: one belongs to her father's disciple Makhdoom Muhammad Ismail Quraishi, and the other belongs to one Saeed Khan Madvani Laghari, an 18th-century military officer serving under the Kalhoro dynasty.[4]

One shrine honours a female mystic named Bibi Maham, who according to local tradition came from the Arabian Peninsula.[10] Her tomb bears the date 170 AH, or 986 CE, which if accurate would make her one of the earliest women to be so honoured in all of Sindh.[4] However, the date has probably been altered from either 1070 AH (1660 CE) or 1170 AH (1757 CE).[4] Her name also seems to indicate a Central Asian, rather than Arabian, background.[10]

Another prominent tomb belongs to Shah Abdul Majid, who is regarded as the patron saint of the Hindu Lohana community.[4] His original tomb collapsed many years ago and a new one was built by Lohana devotees of his.[4] There is also the 18th-century tomb of Makhdoom Sadho Mohayo, which features mud-plastered walls whitewashed with lime; like Makhdoom Muhammad Ismail Soomro's tomb, its interior is also covered in floral paintings.[1]

The old city's Jami mosque was built during the Kalhoro dynasty, with its inscription dating it to 1755 CE during the reign of .[4] The mosque's foundation stones and dado were inscribed by the stone engraver (sarang-tash) Abu Talib Makarpayo of Thatta.[4] There is also another Kalhoro-era mosque at Agham Kot, of which the western wall and gate have survived.[4]

Located by the site's entrance is the Patanwari Masjid, or "mosque along the jetty".[8] It is now almost completely collapsed, with only the arches surviving.[8][4] This mosque was originally built next to the jetty on the riverside where cargo and passenger boats would arrive.[10] Because of this location by the Dhoro, it was built with a high foundation and thick walls.[1]

The fort of Agham Kot, like the city itself, is attributed to Agham Lohana.[3] Its walls once stood 20 feet thick and were built out of brick, ashes, and limestone.[3] The fort was damaged by Madad Khan's attack in the late 1700s, and a storm in 1999 further damaged what was left.[3] Only a small portion of the outer wall survives today.[3]

Present condition[]

The site of Agham Kot is poorly maintained and suffers from official neglect as well as residential encroachment — 130 of its 200 acres are illegally occupied as of 2019.[3] Many structures are in precarious condition or have already collapsed.[8]

Agham Kot is not officially listed as a culture heritage site, although as of 2015 it is included on a "tentative list" of candidates for future listing.[10] As a result, it does not receive government protection.[10] Locals and visitors have taken many artifacts and either displayed them in their homes or sold them for money.[10]

The 2011 Sindh floods uncovered parts of the ruins at Agham Kot, and careless human activity ended up damaging or destroying a lot of what was dislodged.[10] Local social workers requested assistance from the provincial archaeology department, but only one official came, and briefly.[10]

References[]

  1. ^ a b c d e f g h i j k l m n o p q r s t Laghari, Muhammad Hanif; Veesar, G. Mohiuddin (2000). "History and Archaeology of Aghamano Site". Ancient Sindh. 6 (6): 75–85. Retrieved 6 January 2022.
  2. ^ Akhtar, Muhammad Saleem (1983). Shāhjahānī of Yūsuf M��rak (1044/1634) Sind under the Mughuls: an introduction to, translation of and commentary on the Maẓhar-i Shāhjahānī of Yūsuf Mīrak (1044/1634). pp. 106–7. hdl:1885/11279. Retrieved 6 January 2022.
  3. ^ a b c d e f g h i "The Agham Kot dilemma - is Sindh's apathy erasing its history?". The Express Tribune. 15 March 2019. Retrieved 4 September 2020.
  4. ^ a b c d e f g h i j k l m n o p q r s t u v w x "Splendour of Agham Kot". The Friday Times. 8 February 2019. Retrieved 4 September 2020.
  5. ^ The Archeology: An Organ of the Friends of Cultural and Archeeological [i.e. Archaeological] Heritage of Pakistan. International Press & Publications Bureau. 1989.
  6. ^ Elliot, Sir Henry Miers (1867). The History of India, as Told by Its Own Historians: The Muhammadan Period. Trübner.
  7. ^ Elliot, Henry Miers (21 March 2013). The History of India, as Told by Its Own Historians: The Muhammadan Period. p. 362. ISBN 9781108055833.
  8. ^ a b c d e f g h Dars, Muhammad Sultan (2018). "Agham Kot — a forgotten archaeological site of Sindh". Daily Times. Retrieved 9 January 2022.
  9. ^ Hodivala, Shahpurshah Hormasji (1939). Studies in Indo-Muslim History: A Critical Commentary on Elliot and Dowson's History of India. Bombay. p. 644. Retrieved 6 January 2022.
  10. ^ a b c d e f g h i j k Mansoor, Hasan (2015). "Footprints: Mysterious Agham Kot". Dawn. Retrieved 6 January 2022.
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