Alfredo Méndez-Gonzalez

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The Most Reverend

Alfredo Méndez Gonzalez

CSC
Bishop Alfredo Méndez-Gonzalez.png
DioceseArecibo
Appointed23 July 1960
Term ended21 January 1974
PredecessorOffice established
SuccessorMiguel Rodriguez Rodriguez, C.Ss.R.
Orders
Ordination24 June 1935
Consecration28 October 1960
by Francis Spellman
Personal details
Born3 June 1907
Chicago, Illinois, U.S.
Died28 January 1995
Cincinnati, Ohio, U.S.
BuriedCatedral de San Felipe Apostol, Arecibo, Puerto Rico, U.S.
NationalityAmerican
Alma materUniversity of Notre Dame, Notre Dame, Indiana, U.S.
MottoCaritas (Charity)
Ordination history of
Alfredo Méndez-Gonzalez
History
Priestly ordination
Date24 June 1935
Episcopal consecration
Principal consecratorFrancis Spellman
Co-consecratorsEdwin Byrne,
Richard Henry Ackerman, C.S.Sp.
Date28 October 1960
PlaceSacred Heart Church, Notre Dame, Indiana, U.S.
Episcopal succession
Bishops consecrated by Alfredo Méndez-Gonzalez as principal consecrator
Clarence Kelly, SSPV19 October 1993
Styles of
Alfredo Méndez Gonzalez
Mitre plain 2.png
Reference style
Spoken styleYour Excellency
Religious styleYour Excellency

Alfredo José Isaac Cecilio Francesco Méndez-Gonzalez CSC (3 June 1907 – 28 January 1995) was an American Catholic bishop who served in Puerto Rico[1] and who later became involved with sedevacantists.

Biography[]

Early life[]

Alfredo Méndez-Gonzalez was born in Chicago, Illinois, United States, on 3 June 1907,[2] of mixed Spanish and Puerto Rican ancestry.[3] On 23 June, he was baptized as "Alfredo José Isaac Cecilio". He took the name "Francesco" at his confirmation.[4]

As a boy of about nine years old, he was tapped on the head by Saint Frances Xavier Cabrini, an elderly nun who came to the Mendez home to thank Mendez' mother for her work in supporting Catholic charities. Méndez said afterward that it was at that moment that he was tapped on the head by Cabrini that he knew he would become a priest. Méndez harbored a great devotion to her for the rest of his life.[4]

Education[]

He attended school in New York, United States, and in Barcelona, Spain, and finished high school in Evansville, Indiana, United States. In 1925, he entered the postulancy of the Congregation of the Holy Cross at Holy Cross seminary at the University of Notre Dame, Notre Dame, Indiana, and made his novitiate there in 1926 at Saint Joseph's Novitiate. In 1931, he graduated from the University of Notre Dame.[5] He performed his theological studies at Holy Cross College of Catholic University of America in Washington, D.C.[4]

Priesthood[]

On 24 June 1935, in Washington, D.C., Méndez was ordained a priest.[2][4][6] He then returned to the University of Notre Dame for graduate studies.[4]

In 1926, his religious superiors sent him to teach at St. Edward's University in Austin, Texas. As a priest in Austin, he devoted himself to Mexican immigrants (the Catholic Church in Mexico was suffering persecution during this time).[2][4] He established parishes and built churches for them during the late 1930s and early 1940s.[4]

In 1945, Méndez was named First Secretary of the Bishop' Committee for Spanish-speaking Catholics in the United States. He was instrumental in the founding of the Diocese of Austin, Texas[2] in 1948. Later that year, he was transferred to the University of Notre Dame to assume administrative positions in there.[2][4] In 1956, his religious superiors named him the first Director of Province Development for the Congregation of the Holy Cross.[2][4]

Episcopacy[]

On 23 July 1960, Pope John XXIII named Méndez the first bishop of Arecibo, Puerto Rico.[7] On 28 October 1960, in the Sacred Heart Church, Notre Dame, Indiana, he was consecrated a bishop by Archbishop Francis Cardinal Spellman, Archbishop Edwin Byrne, and Bishop Richard Henry Ackerman, C.S.Sp.[6] He traveled to Rome for the Second Vatican Council, but soon, he and several others fell ill with hepatitis, but he sufficiently recovered to be able to return and attend the council's closing days. He is said to have been shocked upon his return and stated: "They're all Protestants!"[4] On the other hand, it is also said that he stated that his big contribution to the council was his effort for a married diaconate.[8]

On 21 January 1974, at the age of 66, after only 14 years of active service as a diocesan bishop,[4] he resigned as Bishop of Arecibo[9] due to ill-health[2] and returned to California. Numerous diocesan bishops in the United States invited him to assist in their dioceses, but Méndez refused such invitations.[4]

He began to study the issues in the Catholic Church, and came to repudiate the liberal ways that he had learned from the Holy Cross Fathers.[2] From his retirement, he had steady correspondence with the Vatican and with other bishops, urging the return of the traditional Latin Mass.[4] He is said to have offered the traditional Latin Mass daily in his private chapel,[10] but is also said to have used the 1967 Missal.[11] He never took a public stand against the Second Vatican Council and the Mass of Paul VI, is not known to have offered the Tridentine Mass in public at a traditionalist chapel after the promulgation of the Mass of Paul VI, and is criticized by some as a non-traditionalist.[12][13] At some time, he favored the idea of a separate "Traditional Latin Rite" with independent status similar to the Eastern Catholic rites, but abandoned that idea as unworkable.[4] He then recommended and entertained the notion of some sort of Tridentine Ordinariate[2][12] which, like the U.S. Military Ordinariate, would be independent of bishops throughout the world, but eventually judged that idea to be also unworkable.[4]

He supported Archbishop Marcel Lefebvre of the Society of Saint Pius X (SSPX). Méndez friendship with and admiration for him dated back to 1961, when some of Lefebvre's Holy Ghost Priests were in Méndez' Diocese of Arecibo.[14] Méndez wrote to the Vatican defending Lefebvre, who was criticized by the Vatican.[4] In return, Giovanni Benelli from the Vatican defended the Vatican's criticism of Lefebvre, stating that Lefebvre rejects Paul VI and the Second Vatican Council.[15] On the other hand, Lefebvre thanked Méndez for his help and "courageous intervention to [the] Holy See."[16]

In 1988, in California, Méndez was visited by Paul Baumberger and Joseph Greenwell, two former seminarians of the Society of Saint Pius X (SSPX) who were then associated with the Society of Saint Pius V (SSPV), about the possibility of future priestly ordinations. Méndez encouraged them to find an active bishop who would ordain them. He attempted to help them, though all his efforts were in vain. On 25 April 1990, Méndez asked Bishop Juan Fremiot Torres Oliver to supply a "canonical cover" (in Oliver's expression) for traditionalist priests.[4] Oliver rejected his proposal.[17] In July 1990, after two years of attempts to negotiate a regular ordination for Baumberger and Greenwell with some as yet active bishop, Méndez decided that he himself will ordain them without the ordinary authorizations. The ordinations to the diaconate occurred on 1 August 1990, and with about four dozen people present, including five priests, the ordinations to the priesthood occurred on 3 September.[2][4][18] Contrary to traditionalist Catholic laws, Méndez did not ordain Baumberger and Greenwell to the subdiaconate first and refused to wear all the traditional vestments.[12]

Thereafter, he took a more active role in the support of the SSPV.[2] Méndez was a prominent, avid, and financial supporter of the television program "What Catholics Believe"[2][4] of Father Clarence Kelly and Father William Jenkins (both priests of the SSPV). Méndez even invited Pat Buchanan to be a guest in the show.[4] Méndez financially supported the SSPV elsewhere, notably in generously giving financial gifts towards the purchase of the Immaculate Heart Seminary in Round Top, New York (the seminary is owned today by the Congregation of Saint Pius V).[2]

On 8 September 1993, Méndez was visited by Kelly and Jenkins to be asked about the possibility of consecrating a bishop, but before Kelly and Jenkins had a chance to ask him, Méndez himself proposed to Kelly to consecrate him a bishop.[2][4] They discussed the question of excommunication at some length and talked about an interview with canon lawyer Count Neri Capponi that appeared in the May–June, 1993 issue of The Latin Mass magazine, where Capponi expressed the view that Archbishop Lefebvre was not really excommunicated for the Écône consecrations. Méndez gave the whole matter further consideration. He then became ill and suffered pneumonia. He was rushed into the critical care unit (CCU). Jenkins arrived at the hospital in Vista, California, and administered the Sacrament of Extreme Unction and gave the Apostolic Benediction to Méndez, who then gradually but swiftly improved and recovered.[4]

On 19 October 1993, in his private chapel in his home in Carlsbad, California, Méndez consecrated Kelly a bishop,[2][6] in secret and without papal permission.[4][19]

Death[]

In January 1995, the priests of the SSPV brought Méndez to Cincinnati to show him a church property they hoped he would buy for them. During the stay, Méndez became ill, suffered pancreatic tumor, and went into hospital. He died on 28 January 1995, at the age of 87.[2][4][12]

The SSPV priests arranged for a Requiem Mass for Mendez at the school chapel in Cincinnati on 31 January. It was planned for Méndez' body to be flown to New York for the Solemn Requiem Mass and to be buried in the cemetery of Saint Joseph's Novitiate in Round Top. Mendez' family strenuously objected. A court restraining order prevented Méndez' remains from leaving Hamilton County, Ohio. Mendez' family instituted lawsuit (Laugier vs. Jenkins, Common Pleas, Hamilton Cy., A95–507, Judge Nay). A court hearing on 7 February 1995 occurred. On 26 January, two days before Méndez' death, Kelly typed a document for Méndez to sign, requesting burial at Round Top. The judge dismissed the signed document, stating that the signature looked like "some sort of Japanese hieroglyphics" and that it seems that it "was not knowingly, intelligently, voluntarily entered into", and gave Mendez' family custody of body.[12]

At that week, Mendez' consecration of Kelly in 1993 was announced by the SSPV.[4]

On 11 February 1995, Mendez was buried in the Catedral de San Felipe Apostol, Arecibo, Puerto Rico.[12]

Episcopal succession[]

Catholic Church titles
New title Bishop of Arecibo
1960-1974 		Succeeded by

References[]

  1. ^ Archdiocese of Arecibo: "Perfil de la Diócesis: PADRE ALFREDO F. MENDEZ GONZALEZ, C.S.C." retrieved June 9, 2016
  2. ^ a b c d e f g h i j k l m n o p Griff, Ruby. "The Resurrection of the Roman Catholic Church", Chapter Ten, "The Bishops of Marcel Lefebvre and Antonio de Castro Mayer".
  3. ^ Fenton, Jerry 1969. Understanding the religious background of the Puerto Rican, pp. 1-9
  4. ^ a b c d e f g h i j k l m n o p q r s t u v w x y Rev. William Jenkins. "Bishop Alfred F. Mendez and the Consecration of Bishop Clarence Kelly". In The Roman Catholic (Special Edition, 1995).
  5. ^ "University of Notre Dame (promotional booklet)" (PDF). University of Notre Dame. 2005..
  6. ^ a b c Boyle, Terrence. "Outline of Episcopi Vagantes": "I. The Concise Lineages:" "B. The Mendez Consecration for the Sacerdotal Society of Saint Pius V".
  7. ^ The Virgin Islands Daily News, 2 August 1960
  8. ^ Peter Scott, S.S.P.X. To Mario Derksen, M.A. 27 March 2008. From: Mario Derksen. "An Open Letter to Bishop Clarence Kelly on the 'Thuc Bishops' and the Errors in The Sacred and the Profane". 8 January 2011. Retrieved 6 October 2021. "He explained to me [in San Diego, 1991] that his big contribution to Vatican II was the effort he expended in obtaining a married diaconate"
  9. ^ "Bishop Alfredo José Isaac Cecilio Francesco Méndez-Gonzalez, C.S.C." Catholic-Hierarchy.org. David M. Cheney. Retrieved 21 January 2015.
  10. ^ Most Rev. Clarence Kelly. "The Sacred and the Profane". 1997. Retrieved 16 September 2021.
  11. ^ Scott, S.S.P.X. To Mario Derksen, M.A. 27 March 2008. From: Mario Derksen. "An Open Letter to Bishop Clarence Kelly on the 'Thuc Bishops' and the Errors in The Sacred and the Profane". 8 January 2011. Retrieved 6 October 2021. "I had asked him about the possibility of celebrating Mass for the Society [of St. Pius X], but that did not work for more than one occasion, since he used the rubrics of 1967, that the faithful rightly objected to."
  12. ^ a b c d e f Rev. Anthony Cekada. "Bp. Mendez, SSPV and Hypocrisy". 11 September 2001. Retrieved 30 August 2021.
  13. ^ Peter Scott, S.S.P.X. To Mario Derksen, M.A. 27 March 2008. From: Mario Derksen. "An Open Letter to Bishop Clarence Kelly on the 'Thuc Bishops' and the Errors in The Sacred and the Profane". 8 January 2011. Retrieved 6 October 2021. "He was in no way comparable to Archbishop Lefebvre, and he was most certainly not a traditional Catholic."
  14. ^ Most Rev. Alfredo Méndez-Gonzalez. Letter to Rev. Scott, SSPX. 17 October 1990. From: Most Rev. Clarence Kelly. "The Sacred and the Profane". 1997. Retrieved 15 September 2021.
  15. ^ Benelli, Giovanni. Letter to Most Rev. Alfredo Méndez-Gonzalez. 28 October 1976. Vatican City State. From: Rev. William Jenkins. "Bishop Alfred F. Mendez and the Consecration of Bishop Clarence Kelly". In The Roman Catholic (Special Edition, 1995). Retrieved 30 August 2021.
  16. ^ Most. Rev. Marcel Lefebvre. Letter to Most Rev. Alfredo Méndez-Gonzalez. 26 October 1987. Écône, Switzerland. From: Rev. William Jenkins. "Bishop Alfred F. Mendez and the Consecration of Bishop Clarence Kelly". In The Roman Catholic (Special Edition, 1995). Retrieved 30 August 2021.
  17. ^ Most. Rev. Juan Fremiot Torres Oliver. Letter to Most Rev. Alfredo Méndez-Gonzalez. From: Rev. William Jenkins. "Bishop Alfred F. Mendez and the Consecration of Bishop Clarence Kelly". In The Roman Catholic (Special Edition, 1995). Retrieved 30 August 2021.

    " But there is an important element that cannot be left out of this consideration. All the priests would exercise their ministry in the continental United States, and as you propose, would theoretically respond to the Bishop of Ponce. That is an awkward situation, and I cannot dismiss lightly the possibility that some Bishops may feel that their authority would thereby be undermined.

    " I am sorry that I must respond negatively to your well-intentioned proposal."
  18. ^ Cuneo, Michael W., The Smoke of Satan: Conservative and Traditionalist Dissent in Contemporary American Catholicism, JHU Press, 1999, p. 96ISBN 9780801862656
  19. ^ The Most Reverend Clarence Kelly, Sacred and Profane (Oyster Bay Cove, NY: 1997), 169-174. "Archived copy" (PDF). Archived from the original (PDF) on 2013-09-25. Retrieved 15 November 2012.{{cite web}}: CS1 maint: archived copy as title (link)

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