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Alha

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Alha (देवनागरी: आल्हा ; ISO: Ālhā ) was a legendary general of the Chandel king Paramardideva (also known as Parmal), who fought Prithviraj Chauhan in 1182 CE, immortalised in the Alha-Khand ballad.

Origin

Alha and Udal were children of the Dasraj, a successful commander of the army of Chandel king Parmal. They belonged to the Banaphar clan, which are of mixed Ahir and Rajput descent,[1] and fought against Rajputs such as Prithvi Raj Chauhan and Mahil.[2] Purana states that Mahil a Rajput and an enemy of Alha and Udal said that Alha has come to be of a different family (kule htnatvamagatah) because his mother is an Aryan Ahir.[3]

According to the Bhavishya Purana, a text with several interpolated sections that cannot be reliably dated, Alha's mother, Devaki, was a member of the Ahir caste. The Ahirs are among the "oldest pastoralists" and were rulers of Mahoba.[4]

Folklore

Alha is an oral epic, the story is also found in a number of medieval manuscripts of the Prithviraj Raso and the Bhavishya Purana. There is also a belief that the story was originally written by Jagnik, bard of Mahoba, but no manuscript has yet been found.[5]

Karine Schomer depicted Alha in South Asian Folklore as:

Originating in the Bundelkhand Region. it (Alha) recounts the intertwined fates of the three principal Rajput Kingdoms of North India on the eve of Turkish conquest (late 12th century C.E.); Delhi (ruled by Prithviraj Chauhan), Kannauj (ruled by Jaichand Rathor), and Mahoba (ruled by Chandel king Parmal). The heroes of the epic are the brothers Alha and Udal retainers of the Rajput status with exceptional valour, whose cause is the protection of Mahoba and defense of its honour. Called the "Mahabarata of the Kaliyuga", Alha both parallels and inverts the themes and the structures of the classical religious epic.

The (Alha) cycle consists of fifty-two episodes in which the heroes confront enemies of Mahoba or the resistant fathers of prospective brides. It ends with the great historical battle between the kingdoms of Mahoba and Delhi, in which the Chandels were annihilated and the Chauhans so weakened that they could not resist the subsequent attack of the Turks.[5]

See also

References

  1. ^ Hiltebeitel, Alf (1 May 1999). Rethinking India's oral and classical epics: Draupadī among Rajputs, Muslims, and Dalits. University of Chicago Press. pp. 162–163. ISBN 9780226340500. Presumably it is an issue that would interest Ālhā audiences sensitive to the mixed-caste Kṣatrya-Ahir identity of the Banāphars... Ūdal (and the rest of the Banāphars) is susceptible to "mean caste" slurs and slights because of his combined Kṣatriya (Rajput) and cowherd (Ahir) background.
  2. ^ Talbot, Cynthia (2016). The Last Hindu Emperor: Prithviraj Cauhan and the Indian Past, 1200–2000. Cambridge University Press. p. 203. ISBN 9781107118560.
  3. ^ Hiltebeitel, Alf (15 February 2009). Rethinking India's Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits. University of Chicago Press. p. 133. ISBN 9780226340555.
  4. ^ Hiltebeitel, Alf (2009). Rethinking India's Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits. University of Chicago Press. pp. 132–133. ISBN 978-0-226-34055-5.
  5. ^ Jump up to: a b Peter J. Claus; Sarah Diamond; Margaret Ann Mills (2003). South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka Special -Reference. Taylor & Francis. p. 12. ISBN 978-0-415-93919-5.

External links

  • Mishra, Pt. Lalita Prasad (2007). Alhakhand (in Hindi) (15 ed.). Lucknow (India): Tejkumar Book Depot (Pvt) Ltd. p. 614.
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