Bhaskararaya

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Bhaskararaya was Lalitaʻs devotee.

Bhaskararaya (Bhāskararāya Makhin) (1690–1785) is widely considered an authority on all questions pertaining to the worship of the Mother Goddess in Shaktism/Hinduism. He was born in Hyderabad, Telangana, was welcomed by king Serfoji II of Bhonsle dynasty in South India, and thereupon he settled in Tamil Nadu.[1] According to Douglas Renfrew Brooks, a professor of Religion specializing in Shaktism studies, Bhaskararaya was "not only a brilliant interpreter of Srividya, he was an encyclopedic writer", and that he was a "thinker who had the wealth of Tantric and Vedic traditions at his fingertips".[1] He belonged to the Srividya tradition of the Shakta Tantrism.[2]

Bhaskararaya is the attributed author of more than 40 and range from Vedanta to poems of devotion and from Indian logic and Sanskrit grammar to the studies of Tantra.[3] Several of his texts are considered particularly notable to the Shaktism tradition, one focussed on the Mother Goddess:

  • Commentary on Tripura Upanishad and Bhavana Upanishad[3]
  • Commentary on Devi Mahatmya, titled Guptavati.[4] Bhaskararaya, in his Guptavati, offers comments on 224 out of the 579 verses of the Devi Mahatmya.
  • Varivasya Rahasya,[5] is a commentary on Sri Vidya mantra and worship. The Varivasya Rahasya contains 167 ślokas numbered consecutively. It has an accompanying commentary entitled "Prakāśa", also by Bhaskararaya.
  • Setubandha is a technical treatise on Tantric practice. It is his magnum opus. It is a commentary on a portion of the Vāmakeśvara-tantra dealing with the external and internal worship of Tripura Sundari. This work was completed either in 1733 AD or in 1741 AD.
  • "Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama.[6][7] This work was completed in 1728 AD.

His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya.[8]

The important events of Bhaskararay's life is written by his disciple Jagannath Pandit or Umanandnath in Bhaskaravilas Kavyam.[9]

References[]

  1. ^ Jump up to: a b Douglas Renfrew Brooks (1990). Secret of the Three Cities. University of Chicago Press. pp. x–xii. ISBN 978-0-226-07570-9.
  2. ^ Douglas Renfrew Brooks (1992). Auspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India. State University of New York Press. p. 23. ISBN 978-0-7914-1145-2.
  3. ^ Jump up to: a b Douglas Renfrew Brooks (1990). Secret of the Three Cities. University of Chicago Press. pp. xiii–xiv. ISBN 978-0-226-07570-9.
  4. ^ D Kali (2006). Devimahatmyam: In Praise of the Goddess. Motilal Banarsidass. p. 18. ISBN 978-81-208-2953-4.
  5. ^ Śrī Bhāskararāya Makhin. Varivasyā-Rahasya and Its Commentary Prakāśa. Edited with English Translation by Pandit S. Subrahmanya-Sastri. The Adyar Library Series: Volume Twenty-Eight. (The Adyar Library and Research Center: Adyar, Chennai, 1976) ISBN 81-85141-30-4. First Edition, 1934. This edition provides the full Sanskrit text for the Varivasyā-Rahasya and its associated commentary Prakāśa, both by the hand of Bhāskararāya.
  6. ^ Lalitāsahasranāma, With Bhāskararāya's Commentary. English Translation By R. Ananthakrishna Sastry. (Gian Publishing House: Delhi, 1986) This edition provides the full Sanskrit text plus English interpretation.
  7. ^ L. M. Joshi. Lalitā-Sahasranāma: A Comprehensive Study of Lalitā-Mahā-Tripurasundarī. (D. K. Printworld Ltd.: New Delhi, 1998) ISBN 81-246-0104-6. Provides an English translation based on Bhāskararāya's Commentary, with references to the Sanskrit source.
  8. ^ Gaṇeśasahasranāmastotram: mūla evaṁ srībhāskararāyakṛta ‘khadyota’ vārtika sahita. (Prācya Prakāśana: Vārāṇasī, 1991). Includes the full source text and the commentary by Bhāskararāya in Sanskrit.
  9. ^ "25. Shri Lalita Sahasra Nama Stotram Batuk Nath Khiste".
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