Blood Meridian

Blood Meridian or the Evening Redness in the West

First edition cover
Author	Cormac McCarthy
Country	United States
Language	English
Genre	Western, historical novel
Publisher	Random House
Publication date	April 1985
Media type	Print (hard and paperback)
Pages	337 (first edition, hardback)
ISBN	0-394-54482-X (first edition, hardback)
OCLC	234287599
Dewey Decimal	813/.54 19
LC Class	PS3563.C337 B4 1985

Blood Meridian or The Evening Redness in the West is a 1985 epic novel by American author Cormac McCarthy, classified under the Western, or sometimes the anti-Western, genre.^[1][2] McCarthy's fifth book, it was published by Random House.

In a loosely historical context the narrative follows a fictional teenager referred to as "the kid," with the bulk of the text devoted to his experiences with the Glanton gang, a historical group of scalp hunters who massacred Indigenous Americans and others in the United States–Mexico borderlands from 1849 to 1850 for bounty, pleasure, and eventually out of nihilistic habit. The role of antagonist is gradually filled by Judge Holden, a physically massive, highly educated, preternaturally skilled member of the gang who is extremely pale and completely bald from head to toe.

Although the novel initially received lukewarm critical and commercial reception, it has since become highly acclaimed and is widely recognized as McCarthy's magnum opus and one of the greatest American novels of all time.^[3] Some have labelled it the Great American Novel.^[4] There have been multiple attempts to adapt the novel into a film, but none have succeeded.

Plot summary[]

The novel tells the story of a teenage runaway named only as "the kid", who was born in Tennessee during the famously active Leonids meteor shower of 1833. He first meets the enormous, pale, hairless Judge Holden at a religious revival in a tent in Nacogdoches, Texas, at which Holden falsely accuses the preacher of raping children and goats, inciting the audience to attack him.

After a violent encounter with a bartender establishes the kid as a formidable fighter, he joins a party of ill-equipped U.S. Army irregulars on a filibustering mission led by a Captain White. White's group is overwhelmed by an accompanying group of hundreds of Comanche warriors, and few of them survive. Arrested as a filibuster in Chihuahua, the kid is set free when his acquaintance Toadvine tells the authorities they will make useful Indian hunters. They join Glanton and his gang, among them Holden, and the bulk of the novel is devoted to detailing their activities and conversations. Though originally tasked with protecting locals from marauding Apaches, the gang devolves into the outright murder of unthreatening Indians, unprotected Mexican villages, and eventually even the Mexican army and anyone else who crosses their path.

According to the kid's new companion Ben Tobin, an "ex-priest", the Glanton gang first met Judge Holden while fleeing for their lives from a much larger Apache group. In the middle of a blasted desert, they found Holden sitting on an enormous boulder, where he seemed to be waiting for the gang. They agreed to follow his leadership, and he took them to an extinct volcano where he instructed them on how to manufacture gunpowder, enough to give them the advantage against the Apaches. When the kid remembers seeing Holden in Nacogdoches, Tobin tells the kid that each man in the gang claims to have met the judge at some point before joining the Glanton Gang.

After months of marauding, the gang crosses into U.S. territory, where they eventually set up a systematic and brutal robbing operation at a ferry on the Gila River at Yuma, Arizona. Local Yuma (Quechan) Indians are at first approached to help the gang wrest control of the ferry from its original owners, but Glanton's gang betrays and slaughters them. After a while, the Yumas attack and kill most of the gang. The kid, Toadvine and Tobin are among the survivors who flee into the desert, though the kid takes an arrow in the leg. The kid and Tobin head west, and come across Holden, who first negotiates, then threatens them for their gun and possessions. Holden shoots Tobin in the neck, and the wounded pair hide among bones by a desert creek. Tobin repeatedly urges the kid to fire upon Holden. The kid does so, but misses his mark.

The survivors continue their travels, ending up in San Diego. The kid is separated from Tobin and is subsequently imprisoned. Holden visits the kid in jail, and tells him that he has told the jailers "the truth": that the kid alone was responsible for the end of the Glanton gang. The kid is released on recognizance and seeks a doctor to treat his wound. While recovering from the "spirits of ether", he hallucinates the judge visiting him along with a curious man who forges coins. The kid recovers and seeks out Tobin, with no luck. He makes his way to Los Angeles, where Toadvine and another member of the Glanton gang, David Brown, are hanged for their crimes.

In 1878 the kid, now in his mid-40s and referred to as "the man", makes his way to Fort Griffin, Texas. At a saloon he meets the judge, who seems not to have aged in the intervening years. Holden calls the kid "the last of the true," and the pair talk. Holden declares that the kid has arrived at the saloon for "the dance" – the dance of violence, war, and bloodshed that the judge had so often praised. The kid disputes Holden's ideas, telling the judge "You aint nothin," and, noting the performing bear at the saloon, states, "even a dumb animal can dance." Afterwards, the kid goes to an outhouse under another meteor shower. In the outhouse, he is surprised by the naked judge, who "gathered him in his arms against his immense and terrible flesh." Later, two men open the door to the outhouse and can only gaze in awed horror at what they see, one of them stating "Good God almighty." The last paragraph finds the judge back in the saloon, dancing and playing fiddle among the drunkards and the prostitutes, saying that he will never die. The fate of the kid is left unstated.

In the epilogue, a man is augering lines of holes across the prairie, perhaps for fence posts. The man sparks a fire in each of the holes, and an assortment of wanderers trail behind him.

Characters[]

Major characters[]

• The kid: The novel's anti-heroic protagonist or pseudo-protagonist,^[5] the kid is an illiterate Tennessean whose mother died in childbirth. At fourteen he flees from his father to Texas. He is said to have a disposition for violence and is involved in vicious actions throughout. He takes up inherently violent professions, specifically being recruited by violent criminals including Captain White, and later by Glanton and his gang, thereby securing release from a prison in Chihuahua, Mexico. The kid takes part in many of the Glanton gang's scalp-hunting rampages, but gradually displays a moral fiber that ultimately puts him at odds with the Judge. "The kid" is later as an adult referred to as "the man".
• Judge Holden, or "the judge": A huge, pale and hairless man who often seems almost mythical or supernatural. He is a polyglot and polymath and a keen examiner and recorder of the natural world. He is extremely violent and deviant. He is said to have accompanied Glanton's gang since they found him sitting alone on a rock in the middle of the desert and he saved them from pursuing Apaches. It is hinted that he and Glanton have some manner of pact. He gradually becomes the antagonist to the kid after the dissolution of Glanton's gang, occasionally having brief reunions with the kid. Unlike the rest of the gang, Holden is socially refined and remarkably well educated; however, he perceives the world as ultimately violent, fatalistic, and liable to an endless cycle of bloody conquest, with human nature and autonomy defined by the will to violence; he asserts, ultimately, that "War is god."
• John Joel Glanton, or simply Glanton: the American leader, or "captain", of a gang of scalphunters who murder Indians and Mexican civilians and military alike. His history and appearance are not clarified except that he is physically small with black hair and has a wife and child in Texas. He is a clever strategist. His last major action is to take control of a profitable Colorado River ferry, which ultimately leads to an ambush by Yuma Indians in which he is killed.
• Louis Toadvine: A seasoned outlaw with whom the kid brawls and then burns down a hotel. Toadvine has no ears and his forehead is branded with the letters H and T (horse thief) and F. He reappears unexpectedly as a cellmate of the kid in the Chihuahua prison. From here he mendaciously negotiates the release of himself and the kid and one other inmate into Glanton's gang. Toadvine is not as depraved as some of the gang but is nonetheless a violent criminal. He is hanged in Los Angeles alongside David Brown.
• Tobin, "the priest", or "the ex-priest": A member of the gang and formerly a novice of the Society of Jesus. Tobin remains deeply religious. He feels an apparently friend-like bond with the kid and abhors the judge and his philosophy. He and the judge gradually become great spiritual enemies. He survives the Yuma massacre of Glanton's gang, but is shot in the neck by the judge. In San Diego with the kid he goes off to look for a doctor but nothing more is known of him.

Other recurring characters[]

• Captain White, or "the captain": An ex-professional soldier and American supremacist who believes that Mexico is a lawless nation destined to be conquered by the United States. Captain White leads a ragtag group of militants into Mexico. The kid joins Captain White's escapades before his capture and imprisonment; he later discovers that White has been decapitated by his enemies.
• David Brown: A member of the gang who wears a necklace of human ears. He is arrested in San Diego and Glanton seems especially concerned to see him released. He brings about his own release but does not return to the gang before the Yuma massacre. He is hanged with Toadvine in Los Angeles.
• John Jackson: "John Jackson" is a name shared by two men in Glanton's gang – one black and one white – who detest one another and whose tensions frequently rise when in each other's presence. After trying to drive the black Jackson away from a campfire with a racist remark, the white one is decapitated by the black one. The black Jackson is the first person killed in the Yuma massacre.

Themes[]

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Violence[]

A major theme is the warlike nature of man. Critic Harold Bloom^[6] praised Blood Meridian as one of the best 20th century American novels, "worthy of Herman Melville's Moby-Dick,"^[7] but admitted that his "first two attempts to read through Blood Meridian failed, because [he] flinched from the overwhelming carnage".^[8] Caryn James argued that the novel's violence was a "slap in the face" to modern readers cut off from brutality. thought the effect of the violence initially shocking but then waned until the reader was desensitized.^[9] contends that the brutality is the primary mechanism through which McCarthy challenges binaries and promotes his revisionist agenda.^{[clarification needed][10]} Lilley argues that many critics struggle with the fact that McCarthy does not use violence for "jury-rigged, symbolic plot resolutions . . . In McCarthy's work, violence tends to be just that; it is not a sign or symbol of something else."^[11] Others have noted that McCarthy depicts characters of all backgrounds as evil, in contrast to contemporary "revisionist theories that make white men the villains and Indians the victims."^{[clarification needed][12]}

Epigraphs[]

Three epigraphs open the book: quotations from French writer Paul Valéry, from German Christian mystic Jacob Boehme, and a 1982 news clipping from the Yuma Sun reporting the claim of members of an Ethiopian archeological excavation that a fossilized skull three hundred millennia old seemed to have been scalped. Regarding the meaning of the epigraphs, D. H. Evans writes that

[t]he taking of scalps, as McCarthy's third epigraph suggests, enjoys a profound antiquity, one coterminous with, perhaps, the beginnings of the species Homo sapiens.^[13]

Ending[]

The narrative closes with ambiguity pertaining to the final state of the kid, or the man. Since the book portrays violence in explicit detail this allusive portrayal has caused comment.

Given the judge's history and other details in the text, presumably the judge rapes the man before killing him.^[14] Alternatively, perhaps the point is that readers can never know.^[15]

Religion[]

Hell[]

David Vann argues that the setting of the American southwest which the Gang traverses is representative of hell. Vann claims that the Judge's kicking of a head is an allusion to Dante's similar action in the Inferno.^[16]

Gnosticism[]

The second of the three epigraphs which introduce the novel, taken from the "Gnostic" mystic Jacob Boehme, has incited varied discussion. The quote from Boehme is:

It is not to be thought that the life of darkness is sunk in misery and lost as if in sorrowing. There is no sorrowing. For sorrow is a thing that is swallowed up in death, and death and dying are the very life of the darkness.^[17]

No specific conclusions have been reached about its interpretation nor relevance to the novel.^{[citation needed]} Critics agree that there are Gnostic elements in Blood Meridian, but they disagree on the precise meaning and implication of those elements.

Leo Daugherty argues that "Gnostic thought is central to Cormac McCarthy's Blood Meridian", (Daugherty, 122) specifically the Persian-Zoroastrian-Manichean branch of Gnosticism. He describes the novel as a "rare coupling of Gnostic 'ideology' with the 'affect' of Hellenic tragedy by means of depicting how power works in the making and erasing of culture, and of what the human condition amounts to when a person opposes that power and thence gets introduced to fate."^[18] Daugherty sees Holden as an archon and the kid as a "failed pneuma."^{[citation needed]} He says that the kid feels a "spark of the alien divine."^[19]

Daugherty further contends that the violence of the novel can best be understood through a Gnostic lens. "Evil" as defined by the Gnostics was a far larger, more pervasive presence in human life than the rather tame and "domesticated" Satan of Christianity. As Daugherty writes, "For [Gnostics], evil was simply everything that is, with the exception of bits of spirit imprisoned here. And what they saw is what we see in the world of Blood Meridian."^[20]

However, argues that while there are undoubtedly Gnostic qualities to the novel, Daugherty's arguments are "ultimately unsuccessful,"^[21] because Daugherty fails to adequately address the pervasive violence and because he overstates the kid's goodness.^{[citation needed]}

Theodicy[]

Douglas Canfield asserts that theodicy is the central theme of Blood Meridian. James Wood took a similar position, recognizing as a recurrent theme in the novel the issue of the general justification of metaphysical goodness in the presence of evil.^[22] Chris Dacus expressed his preference for discussing the theme of theodicy in its eschatological terms in comparison to the theological scene of the last judgment.^{[citation needed]} This preference for reading theodicy as an eschatological theme was further affirmed by Harold Bloom in his recurrent phrase of referring to the novel as "The Authentic Apocalyptic Novel."^[23]

Background[]

McCarthy began writing Blood Meridian in the mid-1970s.^[24] In a letter sent around 1979 he said that he had not touched Blood Meridian in six months out of frustration.^[5] Nonetheless significant parts of the final book were written in one go, "including the astonishing 'legion of horribles' passage".^[5]

McCarthy worked on the novel while living on the money from his 1981 MacArthur Fellows grant. It was his first attempt at a western and his first novel set in the Southwestern United States, a change from the Appalachian settings of his earlier work.^[5]

In 1974 McCarthy moved from his native Tennessee to El Paso, Texas to immerse himself in the culture and geography of the American Southwest. He taught himself Spanish, which many of the characters of Blood Meridian speak.^[5] McCarthy conducted considerable research to write the book. Critics have repeatedly demonstrated that even brief and seemingly inconsequential passages of Blood Meridian rely on historical evidence. The book has been described as "as close to history as novels generally get".^[25]

The Glanton gang segments are based on Samuel Chamberlain's account of the group in his memoir My Confession: The Recollections of a Rogue. Chamberlain rode with John Joel Glanton and his company between 1849 and 1850. Judge Holden is described in Chamberlain's account but is otherwise unknown. Chamberlain writes:

"The second in command, now left in charge of the camp, was a man of gigantic size who rejoiced in the name of Holden, called Judge Holden of Texas. Who or what he was no one knew, but a cooler-more blooded villain never went unhung. He stood six foot six in his moccasins, had a large, fleshy frame, a dull, tallow-colored face destitute of hair and all expression, always cool and collected. But when a quarrel took place and blood shed, his hog-like eyes would gleam with a sullen ferocity worthy of the countenance of a fiend… Terrible stories were circulated in camp of horrid crimes committed by him when bearing another name in the Cherokee nation in Texas. And before we left Fronteras, a little girl of ten years was found in the chaparral foully violated and murdered. The mark of a huge hand on her little throat pointed out him as the ravisher as no other man had such a hand. But though all suspected, no one charged him with the crime. He was by far the best educated man in northern Mexico."^[26]

McCarthy's judge was added to his manuscript in the late 1970s, a "grotesque patchwork of up-river Kurtz and Milton's Satan" and Chamberlain's account.^[5]

McCarthy followed the Glanton Gang's trail through Mexico multiple times and noted topography and fauna.^[5] He studied such topics as homemade gunpowder to accurately depict the judge's creation from volcanic rock.

Style[]

McCarthy's writing style involves many unusual or archaic words, no quotation marks for dialogue, and no apostrophes to signal most contractions.^{[citation needed]} McCarthy told Oprah Winfrey in an interview that he prefers "simple declarative sentences" and that he uses capital letters, periods, an occasional comma, a colon for setting off a list, but never semicolons.^[27] He believes there is no reason to "blot the page up with weird little marks".^[28] The New York Times described McCarthy's prose in Blood Meridian as "Faulknerian".^[29] Describing events of extreme violence, McCarthy's prose is sparse yet expansive, with an often biblical quality and frequent religious references.^{[citation needed]}

Reception and reevalution[]

Blood Meridian initially received little recognition, but has since been recognized as a masterpiece and one of the greatest works of American literature. Some have called it the Great American Novel.^[4] American literary critic Harold Bloom praised Blood Meridian as one of the 20th century's finest novels.^[30] Aleksandar Hemon has called it "possibly the greatest American novel of the past 25 years".^{[citation needed]} David Foster Wallace named it one of the five most underappreciated American novels since 1960^[31] and "[p]robably the most horrifying book of this [20th] century, at least [in] fiction."^[32]

Time magazine included Blood Meridian in its "Time 100 Best English-language Novels from 1923 to 2005".^[33] In 2006 The New York Times conducted a poll of writers and critics regarding the most important works in American fiction from the previous 25 years, and Blood Meridian was a runner-up.^[34]

Literary significance[]

There has been no consensus in the interpretation of the novel, and it has been said that the work "seems designed to elude interpretation".^[11] Elsewhere Blood Meridian is described thus:

Lyrical at times, at others simply archaic and recondite, at still others barely literate: the dissociative style of Blood Meridian defies accommodation to conventional assumptions. And that's the point.^[25]

Nonetheless academics and critics have suggested that Blood Meridian is nihilistic or strongly moral, a satire of the western genre or a savage indictment of Manifest Destiny. Harold Bloom called it "the ultimate western". J. Douglas Canfield described it as "a grotesque Bildungsroman in which we are denied access to the protagonist's consciousness almost entirely".^[35] Richard Selzer declared that McCarthy "is a genius – also probably somewhat insane."^[36] Critic Steven Shaviro wrote:

In the entire range of American literature, only Moby-Dick bears comparison to Blood Meridian. Both are epic in scope, cosmically resonant, obsessed with open space and with language, exploring vast uncharted distances with a fanatically patient minuteness. Both manifest a sublime visionary power that is matched only by still more ferocious irony. Both savagely explode the American dream of manifest destiny of racial domination and endless imperial expansion. But if anything, McCarthy writes with a yet more terrible clarity than does Melville.

— Steven Shaviro, "A Reading of Blood Meridian"^[37]

Attempted film adaptations[]

Since the novel's release many have noted its cinematic potential. The New York Times' 1985 review noted that the novel depicted "scenes that might have come off a movie screen".^[29] There have been attempts to create a motion picture adaptation of Blood Meridian, but all have failed during the development or pre-production stages. A common perception is that the story is "unfilmable" due to its unrelenting violence and dark tone.^{[citation needed]} In an interview with The Wall Street Journal in 2009 McCarthy denied this notion, with his perspective being that it would be "very difficult to do and would require someone with a bountiful imagination and a lot of balls. But the payoff could be extraordinary."^[38]

Screenwriter Steve Tesich first adapted Blood Meridian into a screenplay in 1995. In the late 1990s Tommy Lee Jones acquired the film adaptation rights to the story and subsequently rewrote Tesich's screenplay with the idea of directing and playing a role in it.^[39] The production could not move forward due to film studios avoiding the project's overall violence.^[40]

Following the end of production for Kingdom of Heaven in 2004 screenwriter William Monahan and director Ridley Scott entered discussions with producer Scott Rudin for adapting Blood Meridian with Paramount Pictures financing.^[41] In a 2008 interview with Eclipse Magazine Scott confirmed that the screenplay had been written, but that the extensive violence was proving to be a challenge for film standards.^[42] This later led to Scott and Monahan leaving the project, resulting in another abandoned adaptation.^[43]

By early 2011 James Franco was thinking of adapting Blood Meridian, along with a number of other William Faulkner and Cormac McCarthy novels. After being persuaded by Andrew Dominik to adapt the novel, Franco shot twenty-five minutes of test footage starring Scott Glenn, Mark Pellegrino, Luke Perry, and Dave Franco. For undisclosed reasons Rudin denied further production of the film.^[40] On May 5, 2016, Variety revealed that Franco was negotiating with Rudin to write and direct an adaptation to be brought to the Marché du Film, starring Russell Crowe, Tye Sheridan, and Vincent D'Onofrio. However, it was reported later that day that the project dissolved due to issues with the film rights.^[44]

References[]

Bibliography[]

• Canfield, J. Douglas (2001). Mavericks on the Border: Early Southwest in Historical fiction and Film. University Press of Kentucky. ISBN 0-8131-2180-9.
• Daugherty, Leo (1992). "Gravers False and True: Blood Meridian as Gnostic Tragedy". Southern Quarterly. 30 (4): 122–133.
• Lilley, James D. (2014). "History and the Ugly Facts of Blood Meridian". Cormac McCarthy: New Directions. Albuquerque: University of New Mexico Press. ISBN 978-0-8263-2767-3.
• Owens, Barcley (2000). Cormac McCarthy's Western Novels. University of Arizona Press. ISBN 0-8165-1928-5.
• Schneider, Christoph (2009). "Pastorale Hoffnungslosigkeit. Cormac McCarthy und das Böse". In Borissova, Natalia; Frank, Susi K.; Kraft, Andreas (eds.). Zwischen Apokalypse und Alltag. Kriegsnarrative des 20. und 21. Jahrhunderts. Bielefeld. pp. 171–200.
• Shaviro, Steven (1992). "A Reading of Blood Meridian". Southern Quarterly. 30 (4).
• Shaw, Patrick W. (1997). "The Kid's Fate, the Judge's Guilt: Ramifications of Closure in Cormac McCarthy's Blood Meridian". Southern Literary Journal: 102–119.
• Stratton, Billy J. (2011). "'el brujo es un coyote': Taxonomies of Trauma in Cormac McCarthy's Blood Meridian". Arizona Quarterly: A Journal of American Literature, Culture, and Theory. 67 (3): 151–172. doi:10.1353/arq.2011.0020. S2CID 161619604.

Further reading[]

• Sepich, John (2008). Notes on Blood Meridian. Southwestern Writers Collection Series. Foreword by Edwin T. Arnold (Revised and Expanded ed.). University of Texas Press. ISBN 978-0-292-71821-0. Archived from the original on 2011-04-19. Retrieved 2011-04-02.

External links[]

Wikiquote has quotations related to: Blood Meridian

• James, C., Blood Meridian by Cormac McCarthy, The New York Times, Apr 1985
• Blood Meridian by Cormac McCarthy, reviewed by Ted Gioia (The New Canon)
• NPR interview with Ben Nichols about his record The Last Pale Light in the West, inspired by Blood Meridian