Brigantia (goddess)

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A statuette in the Museum of Brittany, Rennes, probably depicting Brigantia: c. 2nd century BCE.[1]

Brigantia or Brigindo[2] was a goddess in Celtic (Gallo-Roman and Romano-British) religion of Late Antiquity.

Through interpretatio Romana, she was identified with the goddesses Minerva, Tyche/Fortuna, and Victoria. The tales connected to the characters of Brigid and Saint Brigid in Irish mythology and legend have been argued to be connected to Brigantia, although the figures themselves remain distinct.

Etymology[]

Further information: Brigantes

The name is derived from Proto-Celtic *Brigantī and means "The High One", cognate with the Old Irish name Brigit, the Old High German personal name Burgunt, the Sanskrit word Bṛhatī (बृहती) "high", an epithet of the Hindu dawn goddess Ushas, and Avestan bǝrǝzaitī. The ultimate source is Proto-Indo-European *bʰr̥ǵʰéntih₂ (feminine form of *bʰérǵʰonts, “high”), derived from the root *bʰerǵʰ- (“to rise”).[3][4]

Evidence for Brigantia[]

This goddess appears in several locations across the Celtic world, sometimes likened to Brigindo in Gaul or Brigit in Ireland or Great Britain.[5]

Inscriptions[]

Altar to Jupiter Dolichenus and Caelestis Brigantia from Corbridge, on a 1910 postcard

Currently, there are eight known inscriptions to Brigantia in Britain.[6] At Birrens (the Roman Blatobulgium), Dumfries and Galloway, in Scotland, is an inscription:

Brigantiae s(acrum) Amandus / arc(h)itectus ex imperio imp(eratum) (fecit)[7]

Two inscriptions associate Brigantia with the Roman goddess Victoria, one from Castleford in Yorkshire[8] and one from Greetland near Halifax, also in Yorkshire.[9] The later may be dated to 208 CE by mention of the consuls:

D(eae) Vict(oriae) Brig(antiae) / et num(inibus) Aauugg(ustorum) / T(itus) Aur(elius) Aurelian/us d(onum) d(edit) pro se / et suis s(e) mag(istro) s(acrorum) // Antonin[o] / III et Geta [II] / co(n)ss(ulibus)

At Corbridge on Hadrians Wall – in antiquity, Coria – Brigantia has the divine epithet Caelestis ("Heavenly, Celestial") and is paired with Jupiter Dolichenus, a Roman god popular with members of the Roman army.:[10]

Iovi aeterno / Dolicheno / et caelesti / Brigantiae / et Saluti / C(aius) Iulius Ap/ol(l)inaris / |(centurio) leg(ionis) VI iuss(u) dei

There is an inscription at Irthington near Brampton in Cumbria DEAE NYMPHAE BRIGANTIAE—"to the divine nymph Brigantia".[11]

There are two inscriptions referring to Dia Brigantiae (the goddess Brigantiae).[12]

There is one inscription to "Tutela Brigantia Augusta".[13]

Garret Olmstead noted numismatic legends in Iberian script, BRIGANT_N (or PRIKANT_N, as Iberic script does not distinguish voiced and unvoiced consonants) inscribed on a Celtiberian coin, suggesting a cognate Celtiberian goddess.[14]

Iconography[]

At Birrens (the Roman Blatobulgium), archaeologists have found a Roman-era stone bas-relief of a female figure;[15] she is crowned like a tutelary deity, has a Gorgon's head on her breast, and holds a spear and a globe of victory like the Roman goddesses Victoria and Minerva.[16] The inscription mentioned above assures the identification of the statue as Brigantia rather than Minerva. A statue found in Brittany also seems to depict Brigantia with the attributes of Minerva.

Toponomy[]

There are several placenames deriving from 'Brigantium', the neuter form of the same adjective of which the feminine became the name of the goddess. Association of these with the goddess is however dubious, since the placenames are easily explained as referring to a "high fort" or "high place" in the literal sense.

Lisa Bitel noted a wide spread through toponymy:

The town of Bregenz, at the eastern end of Lake Constance in Austria, retains the older name of Brigantion, a tribal capital of a people called the Brigantii, possibly after a goddess Brigant. The rivers Brent in England, Braint in Wales, and Brigid in Ireland are all related linguistically and maybe religiously to the root Brig/Brigant ... Ptolemy, a second-century geographer, did mention a tribe calling itself the Brigantes in Leinster. But nothing remains of the Irish Brigantes except this single tribal name on a Greek's map, the river Brigid, and much later literary references to saints and supernatural figures named Brigit.[17]

Other towns which may also preserve this theonym include Brigetio in Hungary[18] and also Briançonnet and Briançon, both in Provence-Alpes-Côte d'Azur, France. In antiquity, Briançon was called Brigantio and was the first town on the Via Domitia. It is attested by an inscriptions mentioning munic(ipii) Brigantien(sium) (the town of Brigantio)[19] and Bri/gantione geniti (the Briganti people).[20] At Briançonnet, two third-century inscriptions mention ord(o) Brig(antorum).[21][22] There, oak trees were particularly venerated.[citation needed]

The ancient name of Bragança in Trás-os-Montes, Portugal, was Brigantia. The inhabitants today are still called brigantinos. Braga is another town in Portugal. It is the capital of the district of the same name in the province of Minho. A short distance up the coast, the cities of A Coruña and Betanzos in present-day Galicia (which together with the area of present-day Portugal north of the Douro river formed the Roman and later medieval kingdom of Gallaecia or Callaecia) were respectively named Brigantia and Brigantium. According to the Lebor Gabála Érenn (The Book of the Takings of Ireland), Breogán founded the city called Brigantia and built a tower there from the top of which his son Íth glimpses Ireland and then sets sail across the Celtic Sea to invade and settle it.

References[]

  1. ^ "Déesse du Menez-Hom". www.collections.musee-bretagne.fr (in French). Retrieved 2021-02-03.
  2. ^ MacKillop, James (14 January 2017). A dictionary of Celtic mythology. Oxford. ISBN 978-0-19-880484-0. OCLC 965737514.
  3. ^ Matasović, Ranko (2009). Etymological Dictionary of Proto-Celtic. Leiden Indo-European Etymological Dictionary Series. 9. Brill. pp. 78–79.
  4. ^ Mallory, J. P.; Adams, Douglas Q., eds. (1997). Encyclopedia of Indo-European Culture. Taylor & Francis. p. 269.
  5. ^ Dottin, G. (1898). "La Religion des Gaulois: A Propos du Récent Ouvrage de M. Alexandre Bertrand". Revue de l'histoire des religions. 38: 136–152. ISSN 0035-1423. JSTOR 23660263.
  6. ^ Epigraphik-Datenbank Clauss/Slaby.
  7. ^ RIB 02091.
  8. ^ AE 1892, 00098; RIB 00628
  9. ^ RIB 00627.
  10. ^ AE 1947, 00122; RIB 01131.
  11. ^ CIL VII, 00875, Nicholson.
  12. ^ McGarth, Sheena. Brigantia: Goddess of the North, 2015
  13. ^ McGarth, Sheena. Brigantia: Goddess of the North, 2015
  14. ^ Olmstead (1994), pp. 354–361.
  15. ^ Wolf (2021), p. 141.
  16. ^ Green (1996), p. 197.
  17. ^ Bitel (2001).
  18. ^ Green (1986), p. 161.
  19. ^ CIL XII, 00095
  20. ^ CIL XII, 00118
  21. ^ AE 1913, 00014.
  22. ^ CIL XII, 00057.

Bibliography[]

See also[]

External links[]

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