Francis Schuckardt

Styles of Francis Konrad Schuckardt
Reference style	His Excellency The Most Reverend
Spoken style	Your Excellency
Religious style	Your Excellency

Francis Konrad Schuckardt (July 10, 1937 – November 5, 2006) was an American Traditionalist Catholic independent bishop and the first known sedevacantist bishop in the United States.

Early life[]

Francis Konrad Schuckardt was born in Seattle, Washington on July 10, 1937 to Frank and Gertrude Schuckardt. He graduated from O'Dea High School in 1954 and from Seattle University in 1959 with a bachelor's degree in education and linguistics.^[1] After college, he enrolled in the seminary but dropped out before the year ended due to ill health. He began teaching high school in Seattle and worked as a linguistic research analyst.

Blue Army of Our Lady of Fatima[]

In 1958 Schuckardt joined the Blue Army of Our Lady of Fatima, a group devoted to spreading the message of Our Lady of Fátima. In 1961, he was stricken with typhoid; this was the beginning of a long succession of illnesses. He was in and out of a coma for eight days. He experienced a remarkable recovery which he attributed to the intercession of the Virgin Mary. In January 1963, he was hospitalized with thrombophlebitis of the legs. The illness reversed itself to which Schuckardt again attributed to a miracle resulting from a promise he made to Our Lady of Fatima, promising her that he would use his legs to travel and spread her message.^[2] He gained considerable fame as a charismatic speaker for the Blue Army and was elected to its International Council in 1963 at the age of 26. Schuckardt was the only member of the Council who was not a national chairman. He was subsequently appointed to the position of International Secretary, but subsequently dismissed in 1967 for criticizing the Second Vatican Council.^[1]

He said that after a long and hard struggle, accompanied by much prayer and research, he concluded that from the Second Vatican Council emerged a "new" religion which was not truly “Catholic” (Open Letter to members of the Fatima Crusade, ca. 1968), and that Paul VI was a false Pope, that is, an illegitimate due to personal heresies. He also criticized the liturgical reforms of Vatican II and the teachings on ecumenism as severe departures of "true" Catholic doctrine.

Fatima Crusade[]

About the time of his departure from the Blue Army, Schuckardt began giving lectures throughout the United States, promoting devotion to the Virgin Mary as well as speaking out against the various doctrinal changes that were, he claimed, the result of the Second Vatican Council.^[3]

In 1968, Schuckardt founded a traditionalist community based in Coeur d'Alene, Idaho called the Fatima Crusade.^[1]

With his rejection of the reforms and authority of what he considered to be the "new Catholic Church", or the Novus Ordo (New Order), he formed an organization known as the Tridentine Latin Rite Catholic Church (TLRCC). He insisted that this is not a "new church", but the same Catholic Church that existed for almost two millennia prior to the changes imposed by Vatican II. His followers refer to the church generally recognized as the Roman Catholic Church as the "Modern Catholic Church" or the "Post-Vatican Council II Church". They labelled Paul VI the "arch-heretic of Rome" and referred to the mainstream church as "the Church of the Beast".^[4] "Who would be so bold or so foolish as to call these bishops Catholic or to pretend that they possess any legitimate authority? Including the arch-heretic in Rome?"^[5]

Episcopal consecration[]

In 1969, Daniel Quilter Brown received episcopal consecration as an Old Catholic (English-line Old Catholic) bishop in the line of Arnold Harris Mathew. Brown had been born and raised a Roman Catholic, but became disenchanted with the reforms of Vatican II and chose to become an Old Roman Catholic bishop in order to perpetuate valid episcopal orders, believing that the Old Catholics still retained valid orders.^[6] After talking with some priests, who convinced him that he had made a great mistake, Brown repented of his ordination and consecration from the Old Catholics and his involvement with them, renounced his ties with them, made a public abjuration and a profession of faith, went to confession,^[7] and received absolution from a priest.^[8] Soon after, however, Brown returned to the Old Catholic Church.^[9] Despite the fact that Brown obtained his consecration in the Old Catholic Church, he and his followers called themselves Roman Catholics and refused to use the title of "Old Catholic". Shortly after his consecration, he broke all ties and communications with the Old Catholics.^[10]

Bishop Brown soon became acquainted with Schuckardt and tried to persuade him to accept ordination from him. Later he proposed to consecrate Schuckardt to the episcopacy in addition to ordaining him to the priesthood. After Bishop Brown had repented of having received consecration from the Old Catholics, Schuckardt agreed to receive consecration from Bishop Brown: "[T]hese past months have been spent in intense soul searching and continuous prayer to know and follow God's holy will. Thus I could not give you a reply until I felt fairly certain in my heart and mind. Now, finally, in concluding our novena in honor of the Annunciation, I have come to a decision. It is with holy trepidation that I accept your offer"^[11] Between October 28 and November 1, 1971, Schuckardt was ordained and consecrated a bishop.^[12]

A Spokesman Review article states that Schuckardt claimed to be the only true Catholic bishop.^[13]

Bishop Schuckardt at Mount Saint Michael with several religious of the Congregation of Mary Immaculate Queen in August 1979

Tridentine Latin Rite Catholic Church[]

In addition to Mount Saint Michael, they also owned over 18 other properties, collectively worth about eight million dollars.^[14]

Criticism[]

Brown consecrated Francis Schuckardt without a pontifical mandate (i.e. permission from the Pope), which is normally required by the Code of Canon Law under penalty of excommunication.^[15]

Bishop Lawrence Welsh, Bishop of the Diocese of Spokane, wrote of Schuckardt in the Inland Register (a diocesan newspaper): "Bishop Schuckardt has received no mission from the church universal and does not accept the unity of the apostolic office. Yet these are some of the very elements which make the Church Roman Catholic." In another section Bishop Welsh adds "[T]hey deny the teaching authority of the Second Vatican Council and the last four Popes. Implicitly Bishop Schuckardt has set himself up as the final and last arbiter of Catholic tradition."^[16]

As related in a Spokesman Review article from 1983, Schuckardt is quoted as saying: "Some of our teachers, studying the French revolution, saw the origins of the red, white, and blue, which was adopted then. The red represented the thousands of bishops and priests who were nailed to the church doors."^[13]

Many of Schuckhardt's beliefs and policies drew criticism, including:

• The dress code for women, which was modest. Women were required to have long dresses and counseled to keep their heads covered at all times.^[17]
• His belief that smoking was a "gravely sinful vice".^[18]

Falling out in Spokane[]

In April 1984, four former seminarians reported that they had been sexually abused by Schuckardt.^[1]

Charges[]

On June 3, 1984, Denis Chicoine made several public charges from the pulpit against Bishop Schuckardt, related in a Spokesman Review article on August 26, 1984.^[19]

Schuckardt left his Spokane mansion within days after Chicoine made his accusations public.^[20]

Schuckardt's response to the charges[]

The Schuckardt faction denies they are a cult.

• Regarding the charge of sexual impropriety, the Spokesman Review of August 26, 1984 quotes Bishop Schuckardt says "Schuckardt denied the allegations. He said the charges are part of a plot by Chicoine to discredit him and seize control of the church... (The charges) sicken me because there's not a word of truth to it at all." Schuckardt's defenders point out the difficulty of proving a negative. How does one prove that an accusation is false, when by its very nature it excludes the possibility of either physical evidence or witnesses? Furthermore, it is accepted science that sexual predators are incurable, therefore if Bishop Schuckardt was a sexual predator, as some claim, surely over the last 21 years at least one more accusation would have surfaced, especially when considering that there have been people who left the Schuckardt faction between 1984 and 2004 who are very hostile towards him; but no new accusations have surfaced. In 1987 all of the Religious men, seminarians and boys that were boarding with the seminarians, were individually questioned by the Sheriff's Department and the FBI regarding this particular accusation, but nothing of concern was found (Calif. Case #87-2823).
• Regarding Chicoine's allegation of Bishop Schuckardt's incompetency. Neither civil nor ecclesiastical law (Canon 12, Canons 1648 – 50,...) allow legal actions to be taken against an incompetent person. Since Chicoine's public accusations of incompetency, Bishop Schuckardt squared off with him in various courts of law in California, Washington, Utah, Canada.^[21] Never once did Chicoine raise the incompetency issue in any legal proceeding nor did any court of law ever question the Bishop's competence, despite the fact that the Bishop took the stand in many of these legal actions.
• Schuckardt denies that ever declared himself to be the Pope. Some of his followers, however, believe him to be so based upon their belief that he is the "last true Catholic bishop" in the world and upon the teaching of the Catholic Church that the Church must have a Pope, except during periods of interregnum.
• The dress code "by traditionalists' standards" was strict, but the dress code was not based upon "traditionalists' standards" but upon compliance with the standards set forth by Pope Pius XI^[22] and Pope Pius XII regarding "Mary-like" standards of modesty.^[23]
• Representatives of the TLRCC assert that women were not required to cover their heads except when in Church,^[24] they were, however, encouraged to have them covered whenever in public, in imitation of the Virgin Mary, whom tradition tells us always had her head covered in public.
• Men and women are indeed obliged to occupy the opposite sides while in Church. This custom goes back to the earliest days of the Catholic Church and was taught by the Fathers of the Church.^[25] St. Augustine roundly condemns those who would criticize this practise.^[26]
• Bishop Schuckardt did teach that smoking was against the 5th Commandment: "we all know that Rome doesn't issue decrees on every moral matter… Rome has not issued a decree against the use of heroin or LSD, but that does not absolve the local Bishops and clergy from condemning the use of it." (Fatima Crusader Bulletin, Issue 71)
• The practice of walking backwards out of church was optional, not mandatory; and when impractical, not done, as was the case when classes of students left as a group. It was encouraged, however, in an effort to keep to the ideals outlined by Pope Pius XI, on the Kingship of Christ.^[27]
• By forbidding members to attend college without good cause, Schuckardt asserts that he was conforming to the teachings contained in an encyclical of Pope Pius XI, which states: "Catholic children may not attend non-Catholic, neutral, or mixed schools... and it pertains exclusively to the Ordinary of the place to decide... under what circumstances and with what precautions against the danger of perversion, attendance at such schools may be tolerated."^[28]
• Bishop Schuckardt allowed only discerning adults to watch television, and even then only with a great deal of caution. He claims this is in keeping with a statement of Pope Pius XII regarding the evils that television presents to Catholics.^[29]
• Regarding Chicoine's allegation of finding large amounts of cash and out-of-day checks, the Spokesman Review quoted Bishop Schuckardt as saying “an assistant failed to properly handle the matter and that he was unaware of the problem.”^[19]

The Schuckardt faction considers the Chicone faction in schism. Since both Bishop Schuckardt and Rev. Chicoine acknowledged no higher Church authority than Bishop Schuckardt himself,^[30] there was no lawful means whereby Rev. Chicoine could depose him and take control of the Tridentine Latin Rite Catholic Church as he did.^[31] Schuckardt formally excommunicated Chicoine on June 30, 1984. In the August 26 Spokesman Review article, Chicoine is quoted as saying: "We contend that it is not a valid excommunication. If he is incompetent, which we believe we've proved, then his acts are null and void." Chicoine died on August 10, 1995 and is buried at Mount Saint Michael. His excommunication by Bishop Schuckardt was never revoked.

Legal battles between CMRI and Schuckardt[]

In an article by Tim Hanson that appeared in the Spokesman Review article on August 26, 1984 Schuckardt is quoted as saying: "If there is some way I can just let the people know we didn't run away. We were sent away. We were thrown out of our home. If there was anyway we could have stayed there, we would have. They must know that it was made impossible." The article goes on to state that On June 7, 1984 Chicoine filed a lawsuit in Superior court asking that Schuckardt and 10 of his associates be prohibited from returning to the church property at Mount St. Michael's or Schuckardt's mansion at E2314 South Altamont Blvd.^[32]

After leaving Spokane, they moved around and finally settled in Greenville, California. “One of the main reasons we move is because of the harassment we’ve been getting from Chicoine” stated loyal Bishop Schuckardt follower, Brother Mary Fidelis, “They’re trying to do anything they can to destroy us, literally. We fear harm, physical harm, coming to the Bishop. We wouldn’t put anything past them.”^[19] As further reported by Jim Sparks in the Spokesman Review^[33] "In Greenville, Calif., 102 miles (164 km) northwest of Reno Nevada, Schuckardt appears to be king once again." Schuckardt and his followers continued to operate as the Tridentine Latin Rite Catholic Church while Chicoine reincorporated the group at Mount Saint Michael as the Latin Rite Catholic Church on June 14, 1984.^[34] On May 9, 1987 a Plumas County, California Sheriff's Department SWAT team, with support from the California Highway Patrol, conducted a raid on the TLRCC^[35] Deputies searched Bishop Schuckardt's house and those of the Brothers and the nuns while a CHP helicopter hovered overhead to look for automatic weapons which the Chicoine faction falsely told them they possessed.^[36] They found illegal drugs along with precious metals in quantity, $75,000 in cash and about eight handguns and rifles in the three separate homes. Rather than going through a lengthy and expensive trial, Bishop Schuckardt accepted a plea bargain of attending a one-day drug-diversion class in exchange for all charges being dismissed against him.^[36]

The Chicoine faction subsequently filed civil suits in five different states wherein the Schuckardt faction had assets, claiming that these assets belonged to his church, but lost all of these cases. The Schuckardt faction also challenged the civil suit.^[37]

Later life[]

For the remainder of his life Schuckardt lived in the Seattle area. As reported November 2005, the TLRCC has about 100 members in the area. The article states "At the heart of the mysterious group lies its founder, Francis Konrad Schuckardt, a charismatic leader who considers himself to be the true Pope, according to members of the group." The church has no public address or telephone number.^[38]

In 2002 a reporter from The Seattle Times attempted to obtain an interview with Schuckardt for an article, but requests were denied because of health reasons, although the reporter was allowed to conduct an extensive interview with 6 Church members and given access to Church services.^[39]

References[]

External links[]

• God As My Witness - The Truth About Bishop Francis Schuckardt
• Doubtful Validity of Holy Orders
• Francis Schuckardt at Find a Grave