Guede Nibo

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Guede Nibo
Venerated inHaitian Vodou, Folk Catholicism
AttributesBlack coat, top hat, staff, cigar, rum, skull, obscenities
PatronageGravestones, cemeteries

Guede Nibo[1][a] (Haitian Creole: Gede Nibo[9]) is a loa who is leader of the spirits of the dead in Haitian Vodou. Formerly human, Guede Nibo was a handsome young man who was killed violently. After death, he was adopted as a loa by Baron Samedi and Maman Brigitte. He is envisioned as an effeminate, nasal dandy. Nibo wears a black riding coat or drag. When he inhabits humans they are inspired to lascivious sexuality of all kinds.[9]

Function and depiction[]

Guede Nibo is a rada loa[10] who is considered to be a great healer. He is seen carrying a bottle of white rum infused with medicinal herbs. Often he also carries a staff and smokes a cigar. Nibo is the special patron of those who die young, and as such is often conflated with the Catholic saint Gerard Majella, who is depicted with a skull. He is a psychopomp, an intermediary between the living and the dead. He gives voice to the dead spirits that have not been reclaimed from (The Lower World) or in Voodoo terms "below the waters". He is the guardian of the graves of those who died prematurely, particularly those whose final resting place is unknown. His chevals ("horses", possessed devotees) can give voice to the dead spirits whose bodies have not been found or that have not been reclaimed from "below the waters".[9]

Service[]

Purple is considered his sacred color, and usual offerings include black goats, black roosters, calabash, cigars, coconut, fried plantains, pistachios, smoked herrings, sweet sesame balls, and white rum spiced with African bird pepper.[9]

Until recently, Haitian farmers would perform a praise song to Guede Nibo each November. It involved phallic thrusts and other erotic gestures and was named "Massissi", a Haitian term for a "homoerotically inclined male".[9]

In popular culture[]

See also[]

Footnotes[]

Notes[]

  1. ^ alternative spellings and variations include Guédé Nibo,[2] Guédé-Nibo,[3][4] Guede-Nibo,[5] Ghede Nibo,[6] Gédé Nibo,[7] Gédé Nibbo,[7] Gédé Nibho,[7] Guede Nibho,[8] Guede Nibbho,[8] Guede Ni-Bo,[8] Ti Puce[8]

References[]

  1. ^ Carty, Marcel, ed. (2010). Vodou The Next Stage. Xlibris Corporation LLC. p. 42. ISBN 9781450023191. Retrieved 16 April 2021.
  2. ^ Rigaud, Milo; Cross, Robert B., eds. (1985). Secrets of Voodoo. City Lights Publishers. p. 213. ISBN 9780872861718. Retrieved 15 April 2021.
  3. ^ Métraux, Alfred, ed. (21 October 2016). Voodoo in Haiti. Normanby Press. p. 117. ISBN 9781787201668. Retrieved 16 April 2021.
  4. ^ Crosley, Reginald, ed. (2000). The Vodou Quantum Leap Alternative Realities, Power, and Mysticism. Llewellyn Publications. p. 98. ISBN 9781567181739. Retrieved 16 April 2021.
  5. ^ "Caribbean Quarterly Volumes 30-31". Extra Mural Department of the University College of the West Indies. 1984. p. 34. Retrieved 16 April 2021.
  6. ^ Masquerade Queer Poetry in America to the End of World War II. Indiana University Press. 2004. p. 19. ISBN 9780253216342. Retrieved 16 April 2021.
  7. ^ a b c Malbrough, Ray T., ed. (2003). Hoodoo Mysteries Folk Magic, Mysticism & Rituals. Llewellyn Publications. pp. 147, 149. ISBN 9780738703503. Retrieved 15 April 2021.
  8. ^ a b c d Cuhulain, Kerr, ed. (2010). "Lexicon of Occult Terminology". p. 36. Retrieved 16 April 2021.
  9. ^ a b c d e Randy Conner, David Hatfield Sparks & Mariya Sparks (eds), Cassell's Encyclopedia of Queer Myth, Symbol & Spirit, p. 963, London and New York: Cassell, 1997.
  10. ^ Carole Boyce Davies (ed.), Encyclopedia of the African Diaspora, ABC-CLIO, 2008, p. 963.
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