Gustavo Bueno
Gustavo Bueno | |
---|---|
Born | Gustavo Bueno Martínez 1 September 1924 Santo Domingo de la Calzada, La Rioja, Spain |
Died | 7 August 2016 Niembro, Asturias, Spain | (aged 91)
Era | Contemporary philosophy |
Region | Western philosophy |
School | |
Main interests | |
Notable ideas | Main author of contemporary Philomat, reversal of Marx concept, theory of categorial closure |
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Influences | |
Website | www |
Gustavo Bueno Martínez (1 September 1924 – 7 August 2016) was a Spanish philosopher.[1]
Martínez is the founder of an original philosophical system still in development by the foundation which takes his name: «Fundación Gustavo Bueno» and his pupils. By the pass of years his system would be baptized by himself as «philosophical materialism», a sort of materialism[2] which rejects physical reductivism and excludes any possibility of spiritual life without reference to organic life. Bueno's ontology and theory of knowledge are not based on mechanic materialism or dualistic historical materialism, but on the reality of current sciences and on a rich interpretation of the main systems defended by the different traditions available in the History of Philosophy.
The founder of academic (scholar) philosophy, Plato, defended in Sophist the principle of Symploké that Bueno uses to support both determinism and pluralism: "nothing is isolated from everything else, but not everything is connected to everything else; otherwise, nothing could be known."[3] Thus, Bueno opposes both monism and skepticism. Some of Bueno's works have been translated into English, German and Chinese.
Pupil of the national-syndicalist Santiago Montero Díaz, Bueno's ideological path reached a blend of right-wing and left-wing totalitarianism during the years of the late francoism.[4]
Philosophical Materialism[]
Philosophical materialism is a systematic doctrine about the structure of reality, characterized by its opposition to monistic materialism (typical of dialectical materialism) and to idealism or monistic spiritualism theology. However philosophical materialism is a pluralism of rationalism, that postulates the uniqueness of the world as a development of a general ontological matter that does not reduce to the empirical world. Philosopical materalism denies, against mononistic continuity, and in agreement with the principal of the symploké that, "everything has a influence in everything" and denies, againt pluralistic atomism that, "nothing has a influence in anything".
With respect with tradional materialism, philosophical materialism has a common characteristic, the denial of spiritualism, and the denial of spiritual essence. But unlike other materialism, philosophical materialism does not reduce materialism to the denial of supernatural things. Philosophical materialism admits the reality of incorporeal things: for example the real relation (not mental) of the distance that exists between two bottles of water that are above a table is as real as two corporeal bottles. This distance is incorporeal material and is not spiritual.
This system has devoloped in numerous fields which is highlighted in the following:
- Ontology (general and particular)
- Gnosiology (theory of the categorical end)
- Philosophy of religion (and the role of animals in the essence of religion)
These were the predominate subjects of the writings of Bueno until the 90's. However, at the start of the new millenium he started to deal with ethical subjects and social and political subjects. However, he was criticized that he did not display the same "same rigor." For example, it is said of his criticisms of pacifism that it is more of an attempt to make, "decitful analysis" of "rhetorical attitude" and they often arrive, "to the insult and unjust disqualification from biased analysis", without ever showing changes of position in his arguments.
Bibliography[]
- Sciences as Categorical Closures, 2013
- El papel de la Filosofía en el conjunto del saber (1971)
- Ensayos materialistas (1972)
- Ensayo sobre las Categorías de la Economía Política, (1973)
- La Metafísica Presocrática, (1975)
- La Idea de Ciencia desde la Teoría del Cierre Categorial, 1977
- Etnología y utopía, 1982
- Nosotros y ellos, 1983
- El animal divino, 1985
- Cuestiones cuodlibetales sobre Dios y la Religión, (1989)
- Materia, (1990)
- Primer ensayo sobre las categorías de las Ciencias Políticas, (1991)
- Teoría del Cierre Categorial (5 vols.), 1993
- ¿Qué es la filosofía? (1995)
- ¿Qué es la ciencia? (1995)
- El Mito de la Cultura: ensayo de una teoría materialista de la cultura, 1997
- España frente a Europa, 2000
- Telebasura y democracia, 2002
- El mito de la izquierda: las izquierdas y la derecha, 2003
- La vuelta a la caverna: terrorismo, guerra y globalización, 2004
- España no es un mito: claves para una defensa razonada, 2005
- Zapatero y el pensamiento Alicia: un presidente en el país de las maravillas, 2006
- La fe del ateo, 2007
- El Mito de la derecha, 2008
- Ensayo de una definición filosófica de la Idea de Deporte, 2014
- El Ego trascendental, 2016
Filmography[]
- 2015 – Gustavo Bueno. La vuelta a la caverna (dir. Héctor Muniente) – documentary
References[]
- ^ "Gustavo Bueno". www.fgbueno.es.
- ^ "Gustavo Bueno: textos en formato digital". Filosofia.org. Retrieved 2012-03-04.
- ^ "Gustavo Bueno – Enciclopedia Symploké" (in Spanish). Symploke.trujaman.org. 2011-06-11. Retrieved 2012-03-04.
- ^ Feás Costilla, Luis (13 August 2016). "El mito de Gustavo Bueno". Atlántica XXII. Archived from the original on 2020-06-07.
External links[]
- 1924 births
- 2016 deaths
- People from La Rioja
- 20th-century Spanish philosophers
- 21st-century Spanish philosophers
- Spanish nationalists