John G. Lake

From Wikipedia, the free encyclopedia
For other people called John Lake, see John Lake (disambiguation).

John Graham Lake
John G Lake.jpg
Early photo of John G. Lake
Personal
Born(1870-03-18)March 18, 1870
St. Mary's, Ontario, Canada
DiedSeptember 16, 1935(1935-09-16) (aged 65)
Spokane, Washington
ReligionChristian Pentecostal, Methodist
NationalityCanadian/American
Spouse
  • Jennie Stevens (1893–1908)
  • Florence Switzer (1913–1935)
ChurchThe Church of Truth, Spokane, Washington (1914-1920)
Senior posting
Influenced by

John Graham Lake (March 18, 1870 – September 16, 1935) was a Canadian-American leader in the Pentecostal movement that began in the early 20th century, and is known as a faith healer, missionary, and with Thomas Hezmalhalch, co-founder of the Apostolic Faith Mission of South Africa. Through his 1908–19 African missionary work, Lake played a decisive role in the spread of Pentecostalism in South Africa, the most successful southern African religious movement of the 20th century.[1]:98[2]:34 After completing his missionary work in Africa, Lake evangelized for 20 years, primarily along the west coast of the United States setting up "healing rooms" and healing campaigns, and establishing churches. Lake was influenced by the healing ministry of John Alexander Dowie and the ministry of Charles Parham.[3]

Early life and career[]

Lake was born in St. Marys, Ontario, Canada and moved to Sault Ste. Marie, Michigan with his family in 1886.[4] He was born into a large family of 16 siblings (eight of whom died young).[5] He graduated from high school in St Mary's shortly before the move to Michigan, and claimed to have been ordained into the Methodist ministry at the age of twenty-one.[4] However, his seminary attendance has never been confirmed [6]:53 and census records cannot confirm even ten years' education.[7] Lake, then, may have had no formal theological training.

Lake moved to a suburb of Chicago, Harvey, in 1890, where he worked as a roofer and construction worker before returning to his hometown in 1896. According to Lake, he became an industrious businessman and started two newspapers, the Harvey Citizen in Harvey, Illinois and the Soo Times in Sault Ste. Marie, Michigan,[4] before beginning a successful career in real estate, and later, becoming a millionaire in life insurance dealings. Historian Barry Morton found no evidence that Lake ever owned the two newspapers, citing sources which indicate the Harvey Citizen was founded by the Harvey township,[8] and the Soo Times was started by George A. Ferris and owned by Ferris & Scott Publishers.[1]:103[9]:394[10] Morton further alleges that Lake exaggerated his business career, and that "clear evidence" shows Lake instead worked as a small-scale contractor, roofer and "house-flipper".[1]:103 In the 1900 Census, Lake's occupation is listed as "carpenter".[7] In February 1893, Lake married Jennie Stevens of Newberry, Michigan, and the two had six children and adopted another before her death in 1908. During the 1890s Lake and many members of his family began appearing regularly in Dowie's services, where they were invariably healed and allegedly brought back from death's door. In 1898 Lake opened a small chapter of Dowie's Christian Catholic Church in Sault Ste Marie and held meetings in the attic of his parents' home. In 1901 he relocated his family to Zion, Illinois, where he worked in the theocratic town's construction department.

After massive retrenchments affected ever-bankrupt Zion City,[11] Lake found new employment around 1905. He later claimed that he maintained relationships with many of the leading figures of his day including railroad tycoon James Jerome Hill, Cecil Rhodes, Mahatma Gandhi, Arthur Conan Doyle, and others.[12][13] When he began his preaching career he claimed to have walked away from a $50,000 year salary (around $1.25 million in 2007 US dollars[14]), as well as his seat on the Chicago Board of Trade. Lake's biographer, Burpeau, reported no evidence outside of Lake's own assertions that Lake was connected to these wealthy financiers and industrialists.[6] According to Morton, contemporary records show Lake never left Zion City at the time Lake was said to be making his name in Chicago; he instead worked in nearby Waukegan as an "ordinary, small-town insurance salesman". Lake does not appear in contemporary newspapers until 1907 where he gave an account of his experience of speaking in tongues.[1]:105 In 1907 Lake was converted to Pentecostalism when Charles Parham staged a tent revival in Zion in an attempt to woo Dowie's supporters. After Parham's departure a group of several hundred "Parhamites" remained in Zion, led by Thomas Hezmalhalch—a recent arrival from the Azusa Street Revival. As 1907 wore on, Lake grew in stature among this group, and was usually listed as co-leader. After Parham's arrest for (unsubstantiated) reports of sodomy and pedophilia in the summer of 1907, the Parhamites descended into disorganization. Believing that many had been possessed by demons, a number of brutal exorcisms began, in which at least two deaths occurred.[15][16] [invalid, non-working citation links] In the face of arrests and potential mob violence, the Parhamites were forced to flee en masse from Illinois. Lake and Hezmalhalch left for Indianapolis. Once there, they raised $2000 to finance a Pentecostal mission to South Africa.

Missionary work in Africa[]

With Thomas Hezmalhalch, Lake founded the Apostolic Faith Mission of South Africa (AFM) in 1908 and carried on missionary work from 1908-13. Lake and Hezmalhalch would appear to be the first Pentecostal missionaries to South Africa, and introduced speaking in tongues. Many of those who joined their church had previously been Zionists allied to Dowie's organization who believed in faith healing. Morton writes,[1]:98 "Lake was instrumental in spreading this fusion of Zionism/Pentecotalismas that is unique to southern Africa... about half of southern African Christians today [2012] are adherents of it... Lake played a decisive role in the spreading of this 'second evangelization'." Lake's movement attracted many of the early Zionists led by Pieter L. Le Roux of Wakkerstroom.[17]:15 Due to the segregationist impulses of the AFM's white membership,[18] the majority of its African members eventually seceded, forming many different Zionist Christian sects.[citation needed]

Just six months after Lake's arrival in South Africa, his first wife, Jennie, died on December 22, 1908.[3] He referred to the death of his wife as “Satan’s masterstroke”. He continued his work in Africa for another four years, raising his seven children with the help of his sister Irene.[3]

Lake's ministry in South Africa was not without controversy. Morton wrote[1]:114–15 that Lake was accused of: misappropriating the AFM's funds, particularly that funds did not flow to poor rural areas but was eventually disproved. The healings that occurred under his ministry were documented thoroughly. He also wrote that "an analysis of the missionary that was full of blatant lies. " [1]:98 Marius Nel takes a different position, and mentions a "seemingly preconceived notion of Lake as a fraud and scam, supported by an unbalanced utilisation and unfair treatment of resources"[19]

Later life and religious work[]

Lake returned to America on February 1, 1913, and married Florence Switzer in September 1913.[3] Lake's comment[citation needed] on this second marriage was, "Men in these days consider themselves to be happily married once. I have been especially blessed in that I have been happily married twice." From this marriage five children were born.

After a year of itinerant preaching, Lake relocated to Spokane, WA by July 1914 and began ministering in "The Church of Truth". He started an organization called The Divine Healing Institute and opened what he called "Lake's Divine Healing Rooms". Lake ran the "healing rooms" from 1915 until May 1920, at which time he moved to Portland, Oregon, for a similar ministry that lasted for another five years. He continued to found churches and "healing rooms" down the California coast and eventually to Houston, TX in 1927, before finally returning to Spokane in 1931. Upon his return to Spokane he purchased an old church and began his final church and healing room.[3]

In 1935, Lake suffered a serious stroke[20] and died on September 16, 1935,[3] at age 65.

Legacy[]

Several books have been written recording Lake's experiences and the miracles attributed to Lake.

Lake's history has served as a guide to other ministries, such as Curry R. Blake's "John G. Lake Ministries," based in Dallas, TX, (www.jglm.org) and Healing Rooms Ministries, led by Cal Pierce, headquartered in Spokane, Washington.

In 1987, Wilford Reidt (the son-in-law of Lake) and his wife, Gertrude (Lake's daughter) passed the leadership of their ministry to Curry R. Blake. Blake was named the General Overseer of the International Apostolic Council, an organization founded by John G. Lake in 1914. Today, the ministry establishes "John G. Lake Healing Rooms" and trains Christians in divine healing.

In 1999, the Healing Rooms in Spokane, Washington were opened, which are not affiliated with John G. Lake Ministries. The Healing Rooms place an emphasis on not only serving the city of Spokane, but in duplicating the ministry of healing globally, with currently 2,002 Healing Rooms in 58 nations.

Morton (2012a, 115-116) claims that his analysis of historical sources demonstrates that Lake was a religious fraud, and that much of his sources had purposefully not been used by sympathetic religious historians to Lake's case before. However, Morton utilizes sources from newspapers that were critical of Dowie and newspaper reports about the opinion of Bowie when he left Lake. In most instances statements are not substantiated by any historical references. In this way the historian discredits Lake as well as the churches that flowed from his work, as demonstrated by the way Morton (2012a, 116) ends his article, with a reference from the atheist journalist Christopher Hitchens (2009, 165) that such a story about the founder of a religious movement demonstrates what happens when a plain racket turns into a serious religion before our eyes.

References[]

  1. ^ Jump up to: a b c d e f g Morton, Barry (2012). "'The Devil Who Heals': Fraud and Falsification in the Evangelical Career of John G Lake, Missionary to South Africa 1908–1913" (PDF). African Historical Review. 44 (2): 98–118. doi:10.1080/17532523.2012.739752. S2CID 162869997.
  2. ^ Miller, Denzil R. (2005). From Azusa to Africa to the Nations (PDF). Springfield, MO: Assemblies of God World Missions: Africa Office, Acts in Africa Initiative. ISBN 1-8911-1034-9.
  3. ^ Jump up to: a b c d e f "About John G. Lake". John G. Lake Ministries. Retrieved November 17, 2020.
  4. ^ Jump up to: a b c Lindsay, Gordon, ed. (1997). John G. Lake–Apostle to Africa. Christ for the Nations, Inc. ISBN 978-0899850115.
  5. ^ B. Morton, "John G Lake's Formative Years 1870-1908", May 2014.
  6. ^ Jump up to: a b Burpeau, Kemp Pendleton (2004). God's Showman: A Historical Study of John G. Lake and South Africa/American Pentecostalism. Oslo: Refleks Publishing. ISBN 978-82-996599-2-5.
  7. ^ Jump up to: a b US Census 1900, Michigan, Chippewa, Sault Ste Marie, Ward 02, District 0020, Ancestry.com
  8. ^ The Town of Harvey, Illinois: Manufacturing Suburb of Chicago aged two years. Harvey, Illinois: Harvey Land Association. 1892.
  9. ^ N. W. Ayer & Son's American Newspaper Annual: containing a Catalogue of American Newspapers, a List of All Newspapers of the United States and Canada, 1898, Volume 1. N. W. Ayer & Son. 1898.
  10. ^ Sault Ste Marie News. March 6, 1896. Missing or empty |title= (help)
  11. ^ Chicago Inter-Ocean. February 7, 1904. Missing or empty |title= (help)
  12. ^ Copeland, Kenneth (1995). John G. Lake: His Life, His Sermons, His Boldness of Faith. Ft. Worth: Kenneth Copeland Publications. p. 89. ISBN 9780881149623.
  13. ^ Reidt, W. (1989). John G. Lake: A Man Without Compromise. Springfield, MO: Harrison House. p. 15. ISBN 978-0892743162.
  14. ^ Officer, Lawrence H. and Williamson, Samuel H. (2013). "Purchasing Power of Money in the United States from 1774 to Present". MeasuringWorth. Retrieved October 1, 2013.CS1 maint: multiple names: authors list (link)
  15. ^ "Confesses death is due to devil cure". Indianapolis Star. September 21, 1907. Laboring under a religious frenzy and believing their manipulations would drive out the devils and bring health to Mrs. Letitia Greenhaulgh, aged 64 years and a cripple for twenty years, five members of the sect of Parhamites are under arrest at Zion City, accused of torturing...
  16. ^ "Tortured in rite of fanatics; dies". Chicago Daily Tribune. September 21, 1907. p. 1.
  17. ^ Chandomba, Lyton (2007). The History of Apostolic Faith Mission and Other Pentecostal Missions in South Africa. Authorhouse. ISBN 978-1425997397.
  18. ^ de Wet, Christiaan R. (1989). The Apostolic Faith Mission in Africa, 1908-1960: A Case Study in Church Growth in a Segregated Society (Ph.D.). University of Cape Town. p. Chapters 3–4.
  19. ^ Marius Nel: 'John G. Lake as a fraud, con man and false prophet': critical assessment of a historical evaluation of Lake's ministry‘. In: Studia Historiae Ecclesiasticae, 2016, 42
  20. ^ Liardon, Roberts, ed. (1996). God's Generals: Why They Succeeded and Why Some Failed. Whitaker House. ISBN 978-1880089477.

Further reading[]

  • Lake, John G. (2005). Liardon, Roberts (ed.). John G. Lake Anthology: The Complete Collection of His Life Teachings. Whitaker House. p. 992. ISBN 978-0-88368-568-6.
  • Lindsay, Gordon (1952). Sketches from the Life and Ministry of John G. Lake. Shreveport, LA: Voice of Healing Publishing Company. p. 116.
  • Lake, John G. (1995). Copeland, Kenneth (ed.). John G. Lake: His Life, His Sermons, His Boldness of Faith. Kenneth Copeland Publications. ISBN 9780881149623.
  • Liardon, Roberts, ed. (1996). God's Generals: Why They Succeeded and Why Some Failed. Whitaker House. ISBN 978-1880089477.

External links[]

Retrieved from ""