Leucothoe (daughter of Orchamus)

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Leucothoe
Apollo Caressing The Nymph Leucothea - Antoine Boizot.jpg
Apollo (as the Sun) caressing the Nymph Leucothea, by Antoine Boizot
AbodePersia, or Andros
Personal information
ParentsOrchamus and Eurynome
ConsortHelios
ChildrenThersanon

In Ovid's Metamorphoses, Leucothoe (Ancient Greek: Λευκοθόη) was a Babylonian princess as the daughter of Orchamus, a king of Persia, and a lover of Helios the Sun.

Mythology[]

As punishment for informing her husband Hephaestus of her affair with Ares, Aphrodite cursed Helios to fall in love with Leucothoe. Helios, utterly enamored with her, made the winters days longer (so he could have more time looking at her) and forgot all his previous lovers, like Rhodos, Clymene, Perse, and Clytie, who, having been loved and abandoned by him, felt betrayed. Helios disguised himself as her mother, Eurynome, to gain entrance to her chambers, and once he got there he dismissed her servants and revealed himself to Leucothoe. Clytie, still in love with him and consumed with jealousy, reported Leucothoe's affair to her father Orchamus, who punished his defiled daughter by burying her alive, as she pleaded with him in despair. Leucothoe died before Helios could save her. Overcome with grief, Helios shined his rays upon her but could not revive her. So he sprinkled her body with "fragrant nectar" and she turned into a frankincense tree so that she would still breathe air, after a fashion, instead of staying buried beneath the earth. Clytie meanwhile, scorned by Helios for her involvement in Leucothoe's death, sat on the ground pining away, neither eating nor drinking, constantly turning her face toward the Sun, until finally she became the heliotrope, whose flowers follow the Sun across the sky every day.[1][2][3][4][5][6][7] According to Lactantius Placidus, Ovid got this myth from Hesiod.[8]

Hyginus might have known a different version of this myth, for he names one of the Argonauts, Thersanon, as the son of Helios and Leucothoe, and places her in Andros rather than Persia, though he could simply refer to a different Leucothoe.[9] It has been suggested that originally the stories of Leucothoe and Clytie were two distinct ones that were combined along with a third story, that of Helios discovering Ares and Aphrodite's affair and then informing Hephaestus, into a single tale either by Ovid himself or Ovid's source.[10]

Culture[]

It's been suggested that this myth was used to explain the use of frankincense in the god's worship, similar to the story of Daphne; Leucothoe's death by burial at the hands of her male guardian, not unlike Antigone's fate, might denote archaic cult practices involving human sacrifice in tree-related worship.[11]

Notes[]

  1. ^ Ovid, Metamorphoses 4.192–270
  2. ^ Hard, p. 45
  3. ^ Gantz, p. 34
  4. ^ Grimal, s.v. Leucothoe
  5. ^ Tripp, s.v. Helius B
  6. ^ Parada, s.v. Leucothoe 2
  7. ^ Smith, s.v. Leucothoe
  8. ^ Lactantius Placidus, Argumenta 4.5
  9. ^ Hyginus, Fabulae 14.4
  10. ^ Fontenrose, Joseph. The Gods Invoked in Epic Oaths: Aeneid, XII, 175-215. The American Journal of Philology 89, no. 1 (1968): pp 20–38.
  11. ^ Ελληνική Μυθολογία: Οι Θεοί, τόμος 1, μέρος Β΄, p. 228, Εκδοτική Αθηνών, Ιωάννης Θ. Κακριδής, Ε. Ν. Ρούσσος et al, 1986, Athens, ISBN 978-618-5129-48-4.

References[]

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