Marialis Cultus

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Part of a series on the
Mariology of the Catholic Church
Virgo by Josef Moroder-Lusenberg
Overview Prayers Antiphons Hymns to Mary Devotional practices Saints Societies Consecrations and entrustments Veneration
Prayers Angelus As a Child I Loved You Fátima prayers Flos Carmeli Hail Mary Hail Mary of Gold Immaculata prayer Magnificat Mary, Mother of Grace Mary Our Queen Memorare Sub tuum praesidium
Antiphons Alma Redemptoris Mater Ave maris stella Ave Regina caelorum Salve Regina
Hymns to Mary Hail Queen of Heaven, the Ocean Star Immaculate Mary Avé de Fátima Lo, How a Rose E'er Blooming O sanctissima Regina Caeli Stabat Mater
Devotional practices Acts of Reparation Consecration to Mary First Saturdays Rosary Seven Joys of the Virgin Seven Sorrows of Mary Three Hail Marys
Movements and societies Sodality of Our Lady Congregation of Marian Fathers Company of Mary (Montfort) Marianists (Society of Mary) Marist Fathers Marist Brothers Schoenstatt Movement Legion of Mary World Apostolate of Fátima (Blue Army) Mariological Society Our Lady's Rosary Makers Marian Movement of Priests Fatima Family Apostolate Queen of Angels Foundation
Apparitions Approved by the Pope Aparecida Banneux Beauraing Fátima Guadalupe La Salette Laus Lourdes Miraculous Medal Pontmain
Key Marian feast days Mother of God (1 January) Annunciation (25 March) Assumption (15 August) Immaculate Conception (8 December)
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Marialis Cultus (English: Marian Devotion) is the title of a Mariological apostolic exhortation by Pope Paul VI issued on February 2, 1974.^[1] It is subtitled: "For the Right Ordering and Development of Devotion to the Blessed Virgin Mary", and focuses Marian devotions, clarifying the way in which the Roman Catholic Church celebrates and commemorates Mary, the mother of Jesus. The exhortation sought to integrate devotion to Mary into the pastoral catechetical process, especially in liturgical catechesis, in a manner harmonious with the reforms of Vatican II. Mary must always be understood in relation to Jesus. The preparation of the document reportedly took 4 years.^[2]

The exhortation has three parts:

• Part 1 discusses the history of Catholicism's Marian devotions, as well as their rationale.
• Part 2 focuses on what should/will take place in the Church's Marian devotions in the future
• Part 3 touches on the Angelus and the Rosary prayers.

Marialis Cultus gives guidelines for devotions to Mary by the Church – that is, it attempts to make sure that all Marian liturgical celebrations and public expressions of devotion align with established doctrine. " [T]he history of piety shows how 'the various forms of devotion towards the Mother of God that the Church has approved within the limits of wholesome and orthodox doctrine' have developed in harmonious subordination to the worship of Christ."^[3]

It is generally recognized that there are three elements in devotion to Mary: veneration, invocation, or calling upon her for her motherly and queenly intercession, and imitation.^[4] The exhortation noted that every element of the church's prayer life, including Marian devotions, should draw its inspiration from the Bible and harmonize with the liturgy.^[5]

The conclusion to the document emphasizes the theological and pastoral value of devotion to the Blessed Virgin Mary.

See also[]

• Mariology(RC)
• Mediator Dei
• Redemptoris Mater
• Marian papal encyclicals and Apostolic Letters

References[]

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