Mephibosheth

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Illustration from the Morgan Bible of Mephibosheth kneeling before David.

According to the Books of Samuel of the Tanakh, Mephibosheth (or Mephibaal[1]) was the son of Jonathan, grandson of King Saul[2] and father of Micah.[3]

According to the biblical narrative (2 Samuel 4:4), Mephibosheth was five years old when both his father and grandfather died at the Battle of Mount Gilboa. After the deaths of Saul and Jonathan, Mephibosheth's nurse took him and fled in panic. In her haste,[4] the child fell, or was dropped while fleeing.[5] After that, he was unable to walk.[6]

Some years later, after his accession to the kingship of the United Monarchy, King David sought "someone of the house of Saul, to whom I may show the kindness of God"[7] and Mephibosheth was brought to him. David restored Saul's inheritance to Mephibosheth and permitted him to live within his palace in Jerusalem.

The Hebrew name is מְפִיבֹשֶׁתMefivoshet,[5] meaning "from the mouth of shame",[5] or Merib-baal[8][9] (Bib Heb: מְרִיב־בַּעַל, Trans: Meriv-Ba'al, Mərîḇ-Báʻal).

The biblical Chronicles (1 Chron 8:34 and 1 Chron 9:40) state his name as Merib-baal, and his son as Micah; the following verses give Micah's descendants.

Footnotes[]

  1. ^ "2 Samuel 9:12 - UBV - And Mephibaal had a young son, whose..." StudyLight.org. Retrieved 2020-08-18.
  2. ^ Easton 1894, p. 457: 2 Sam. 4:4.
  3. ^ 2 Samuel 9:12
  4. ^ Easton 1894, p. 457.
  5. ^ Jump up to: a b c Eerdmans 2000, p. 884.
  6. ^ Easton 1894, p. 457: 2 Sam. 19:26.
  7. ^ 2 Samuel 9:3
  8. ^ Eerdmans 2000, p. 884-885: According to Arnold Gottfried Betz, in association with David Noel Freedman, Meribbaal may be the original name of Saul's son, while Memphibaal as preserved in the Lucianic recension may actually be the original name of Jonathan's son. There is some scholarly agreement that Mephibosheth replaced Meribbaal (or Memphibaal) in order to conceal the theophoric name "baal", a reference to a Canaanite deity.
  9. ^ Easton 1894, p. 457, a name preserved by the Chronicler (1 Chr. 8:34; 9:40).

References[]

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