Ottobah Cugoano

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Ottobah Cugoano
Richard and Maria Cosway, and Ottobah Cugoano 1784 (cropped) (cropped).jpg
Ottobah Cugoano, 1784 by Richard Cosway
Bornc.1757 (1757)
Ajumako, West Africa
Diedc.1791 (aged 33–34)
Other namesJohn Stuart
Quobna Ottobah Cugoano
Notable work
Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species (1787)

Ottobah Cugoano, also known as John Stuart (c. 1757 – after 1791), was an abolitionist, political activist and natural rights philosopher[1][2] from West Africa who was active in Britain in the latter half of the eighteenth century. Captured in the Gold Coast and sold into slavery at the age of 13, he was shipped to Grenada in the West Indies. In 1772 he was purchased by a merchant who took him to England, where he learnt to read and write, and was freed. Later working for artists Richard and Maria Cosway, he became acquainted with several British political and cultural figures. He joined the Sons of Africa, a group of African abolitionists in Britain.

Early life[]

He was born Quobna Ottobah Cugoano in 1757 in Agimaque (Ajumako) in the Gold Coast (modern-day Ghana).[3] He was a Fanti[3] and his family was close to the local chief.

At the age of 13, Cugoano was seized with a group of children, sold into slavery and transported from Cape Coast on a slave ship to Grenada.[3] He worked on a plantation in the Lesser Antilles until he was purchased in 1772 by Alexander Campbell, a British merchant, who took him to England where he was given his freedom.[4] On 20 August 1773, he was baptised at St James's Church, Piccadilly as "John Stuart – a Black, aged 16 Years".

Abolitionist[]

Richard and Maria Cosway, and Ottobah Cugoano, (1784) by Richard Cosway

In 1784, Cugoano was employed as a servant by the artists Richard Cosway and his wife, Maria. Through the Cosways, he came to the attention of leading British political and cultural figures of the time, including the poet William Blake and the Prince of Wales. Together with Olaudah Equiano and other educated Africans living in Britain, Cugoano became active in the Sons of Africa, an abolitionist group whose members wrote frequently to the newspapers of the day, condemning the practice of slavery.

In 1786 he played a key role in the case of , a kidnapped black man who was to be shipped back to the West Indies. Cugoano contacted Granville Sharp, a well-known abolitionist, who was able to have Demane removed from the ship before it sailed.[5]

Title page of Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species (1787)

In 1787, possibly with the help of his friend Olaudah Equiano, Cugoano published an attack on slavery entitled Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species (1787). By now a devout Christian, he wrote work informed by that religion. His writing called for the abolition of slavery and immediate emancipation of all enslaved people. It argues that an enslaved person's duty is to escape from slavery, and that force should be used to prevent further enslavement. The narrative was sent to King George III, the Prince of Wales and to Edmund Burke, a leading politician.[6] George III, along with much of the royal family, remained opposed to abolition of the slave trade.

Four years later, in 1791, Cugoano published a shorter version of his book, addressed to the "Sons of Africa". In it, he expressed qualified support for the failed British efforts to establish a colony in Sierra Leone for London's "Poor Blacks" (mostly freed African-American slaves who had been relocated to London after the American Revolutionary War. Other early settlers were the Nova Scotian Settlers, that is Black Loyalists, also former American slaves, from Nova Scotia, who chose to move to Sierra Leone.) Cugoano called for the establishment of schools in Britain especially for African students.

In 1791 Cugoano moved with the Cosways to 12 Queen Street in Mayfair. His last known letter, written in 1791, mentions travelling to ‘upwards of fifty places’ to promote the book and that he found that ‘complexion is a predominant prejudice’. Cugoano wished to travel to Nova Scotia to recruit settlers for the proposed free colony of African Britons in Sierra Leone but it is not known if he did so.[7]

After 1791, Cugoano disappears from the historical record and it is likely that he died in 1791 or 1792.[7]

Commemoration[]

Blue plaque on Schomberg House

In November 2020, an English Heritage blue plaque honouring Cugoano was unveiled on Schomberg House in Pall Mall, London where he had lived and worked with the Cosways from 1784 to 1791.[8][7][9][10]

See also[]

References[]

  1. ^ Bogues, Anthony (2003). Black Heretics, Black Prophets: Radical Political Intellectuals. New York: Routledge. pp. 25–46.
  2. ^ Dahl, Adam (21 November 2019). "Creolizing Natural Liberty: Transnational Obligation in the Thought of Ottobah Cugoano". The Journal of Politics. 82 (3): 908–920. doi:10.1086/707400. ISSN 0022-3816. S2CID 212865739.
  3. ^ Jump up to: a b c Gates, Henry Louis (1988), The Signifying Monkey: A Theory of African-American Literary Criticism, Oxford University Press, pp. 146–47.
  4. ^ "Ottobah Cugoano", Black History Month, 18 August 2015. Retrieved 15 October 2019.
  5. ^ Harris, Jennifer. "Quobna Ottabah Cugoano", Dictionary of Literary Biography Yearbook: 2002, Detroit, MI: Gale Research Company, 2003.
  6. ^ Fryer, Peter (1984), Staying Power: The History of Black People in Britain, London: Pluto Press, p. 101.
  7. ^ Jump up to: a b c "Ottobah Cugoano | photographer, designer | Blue Plaques". English Heritage. Retrieved 2020-11-20. (sic)
  8. ^ Brown, Mark (20 November 2020). "Blue plaque for anti-slavery campaigner Ottobah Cugoano". The Guardian.
  9. ^ Specia, Megan (2020-11-20). "Abolitionist Is Earliest Black Londoner Honored With Blue Plaque". The New York Times. ISSN 0362-4331. Retrieved 2020-11-21.
  10. ^ Plaque #54386 on Open Plaques. Retrieved 22 November 2020.

External links[]

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