Sayyida Ruqayya bint Ali

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Sayyida Ruqayyah bint Ali was a daughter of Ali ibn Abi Talib (R.A). She went to Makran and Lahore (modern-day Pakistan) to preach Islam. Her mashhad in Cairo is still used as an oratory where vows and intercessionary prayers to her are offered.[1]

Birth and lineage[]

Name plate of her Zarih showing her as sister of Abbas ibn Ali

Sayyida Ruqayyah was the daughter of Ali ibn Abi Talib. She is a sister of Abbas ibn Ali.

Her mother was Fāṭimah bint Ḥuzam al-Kulābīyah al-Alawiyyah, better known as ʾUmm al-Banīn, was a wife of Ali ibn Abi Talib. She was from the tribe of Banu Kilab Kalbasi, Khasaes al-Abbasiah. [2]

Under time of Ali[]

After the events at Karbala five Muslim women, led by Ruqayyah left Makkah to settle and proselytize in Lahore, as a result of which a sizable portion of the community entered Islam.[3]

According to one school of thought among some Islamic historians, Ruqayyah was instructed by their father to go to Sindh to preach the Islamic faith. It was prophesied that their mission would achieve success. The events of the massacre at Karbala caused Ruqayyah to migrate to Makran where she preached Islam for several years. Muhammad ibn Qasim also became a supporter of Ruqayyah after learning of the sufferings she experienced.[3]

Bibi Pak Daman in Lahore, Pakistan

There were threats to Ruqayyah's life which caused her to settle in Lahore. Ruqayyah continued her missionary activities in peace for some more time.

External view of the Mashhad of Sayyidah Ruqayyah, Cairo

Names in history[]

Seven ladies and four men are traceable from history,[4] as it is found that she introduced herself stating that “ I am widow of Martyr Muslim bin Aqeel, daughter of Ali and sister of commander-in-chief Abbas of Imam Hussain's Army and other five ladies were my sisters in law, whereas the sixth one was our maid “Halima” but she was equal to us in status. She introduced further telling the names of men that they were our guards and belonged to our tribes namely Abb-ul-Fatah. Abb-ul-Fazal, Abb-ul-Mukaram, and Abdullah

Death[]

She is believed to have died when she was a child. However, the exact date of when she died is not known. She was buried in Lahore at the Bibi Pak Daman.

.[5]

Legacy[]

In the 11th century, Mashhad of Sayyida Ruqayya was built in the year 1133 as a memorial to her. In Pakistan, she is a very respected woman and her shrine in Lahore is visited by both Sunni and Shia Muslims. In the Islamic month of Jumada al-Thani three days urs of Sayyida Ruqayya from 7 to 9 Jumada al-Thani is celebrated. A reverence event of urs includes a ritual in which women devotees bring water for ablution of the graves at the shrine of Ruqayya.

References[]

  1. ^ Mashhad al-Sayyida Ruqayya, ArchNet.org, "Archived copy". Archived from the original on 2008-05-07. Retrieved 2013-06-05.{{cite web}}: CS1 maint: archived copy as title (link) Accessed 10 June 2013
  2. ^ Harouf.com
  3. ^ a b Shoeb, Robina (2016). "Female Sufism in Pakistan: A Case Study of Bibi Pak Daman". Pakistan Vision. 17 (1): 225–229.
  4. ^ (2006). History of Shiyan-e-Ali (PDF) (in Urdu) (2nd ed.). Karachi, Pakistan: Imamia Academy. pp. 734–737.
  5. ^ Zaidi, Noor (2014). ""A Blessing on Our People": Bibi Pak Daman, Sacred Geography, and the ruction of the Nationalized Sacred". The Muslim World. 104 (3): 306–335. doi:10.1111/muwo.12057.
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