Ship of State

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The Ship of State is a famous and oft-cited metaphor put forth by Plato in Book VI of the Republic (488a–489d). Albeit there is at least one earlier reference to the metaphor in Aristophanes' Wasps in 422 BC. It likens the governance of a city-state to the command of a naval vessel and ultimately argues that the only people fit to be captain of this ship (Greek: ναῦς) are philosopher kings, benevolent men with absolute power who have access to the Form of the Good. The origins of the metaphor can be traced back to the lyric poet Alcaeus (frs. 6, 208, 249), and it is found in Sophocles' Antigone and Aeschylus' Seven Against Thebes before Plato.

Plato's use of the metaphor[]

Plato establishes the comparison by saying that Zeus was one of the best models of describing the steering of a ship as just like any other "craft" or profession—in particular, that of a statesman. He then runs the metaphor in reference to a particular type of government: democracy. Plato's democracy is not the modern notion of a mix of democracy and republicanism, but rather direct democracy by way of pure majority rule. In the metaphor, found at 488a–-489d, Plato's Socrates compares the population at large to a strong but nearsighted shipowner whose knowledge of seafaring is lacking. The quarreling sailors are demagogues and politicians, and the ship's navigator, a stargazer, is the philosopher. The sailors flatter themselves with claims to knowledge of sailing, though they know nothing of navigation, and are constantly vying with one another for the approval of the shipowner so to captain the ship, going so far as to stupefy the shipowner with drugs and wine. Meanwhile, they dismiss the navigator as a useless stargazer, though he is the only one with adequate knowledge to direct the ship's course.

The Ship of State since Plato[]

Reference to it has been made routinely throughout Western culture ever since its inception; two notable literary examples are Horace's ode 1.14 and "" by Henry Wadsworth Longfellow. Roger Williams, the founder of Rhode Island, used the metaphor in his "Letter to the Town of Providence" (1656). The Jacobins of the French Revolution frequently used this reference for the new French Republic as it defended itself from several European monarchies.

Thomas Carlyle used it to inveigh against the democratic movements of his time: Your ship cannot double Cape Horn by its excellent plans of voting. The ship may vote this and that, above decks and below, in the most harmonious exquisitely constitutional manner: the ship, to get round Cape Horn, will find a set of conditions already voted for, and fixed with adamantine rigor by the ancient Elemental Powers, who are entirely careless how you vote. If you can, by voting or without voting, ascertain these conditions, and valiantly conform to them, you will get round the Cape: if you cannot, the ruffian Winds will blow you ever back again; the inexorable Icebergs, dumb privy-councillors from Chaos, will nudge you with most chaotic "admonition;" you will be flung half frozen on the Patagonian cliffs, or admonished into shivers by your iceberg councillors, and sent sheer down to Davy Jones, and will never get round Cape Horn at all! Unanimity on board ship;—yes indeed, the ship's crew may be very unanimous, which doubtless, for the time being, will be very comfortable to the ship's crew, and to their Phantasm Captain if they have one: but if the tack they unanimously steer upon is guiding them into the belly of the Abyss, it will not profit them much!—Ships accordingly do not use the ballot-box at all; and they reject the Phantasm species of Captains: one wishes much some other Entities—since all entities lie under the same rigorous set of laws—could be brought to show as much wisdom, and sense at least of self-preservation, the first command of Nature.^[1]

More recently, it has become a staple of American political discussion, where it is viewed simply as its image of the state as a ship, in need of a government as officers to command it – and conspicuously absent of its anti-democratic, pro-absolutist original meaning.

The term has entered popular culture as well. Leonard Cohen's song "Democracy" contains the line "Sail on. Sail on, o mighty ship of state. To the shores of need, past the reefs of greed, through the squalls of hate." Also, in his second novel Beautiful Losers (1966), Cohen writes "Sail on, sail on, O Ship of State, auto accidents, births, Berlin, cures for cancer!" (p. 12). In the British TV series Yes, Minister, Sir Humphrey Appleby pointed out that "the Ship of State is the only ship that leaks from the top".^[2]

See also[]

• Allegorical interpretations of Plato
• Plato's political philosophy
• Spaceship Earth
• Collective intelligence

Notes[]

External links[]

• Longfellow's "O Ship of State".
• Text of book VI of Plato's Republic.