The Colored Museum

From Wikipedia, the free encyclopedia

The Colored Museum is a play written by George C. Wolfe that premiered at Crossroads Theatre in 1986, directed by L. Kenneth Richardson.[1] In a series of 11 “exhibits” (sketches), the revue explores and satires prominent themes and identities of African-American culture.[2]

Exhibits (sketches)[]

  • Git on Board: Miss Pat, a flight attendant, welcomes the audience aboard the fictional “celebrity slaveship,” whose Savannah-bound journey from the Gold Coast (present Ghana) demands that passengers (audience) are to obey the “Fasten Shackles” sign and are not to rebel.[3] The sketch explores and critiques the history of African Americans, from slavery to the regency of the basketball star.[2]
  • Cooking' with Aunt Ethel: Mammy Aunt Ethel hosts a cooking show in which she sings the recipe on how to “bake yourself a batch of Negros.”[4]
  • The Photo Session: A glamorous black couple wearing “the best of everything and perfect smiles,” retreat from their past/history into a superficial world of narcissistic glamour.[5] The Photo Session is Wolfe’s critique on the images and models of Ebony magazine.[6]
  • Soldier with a Secret: In a monologue, deranged African American soldier sees his peers' painful future and chooses to spare them the inevitable by killing them before they are forced to endure what their future holds.[7]
  • The Gospel According to Miss Roj: Miss Roj, a transgender woman, “looks beneath the surface of her glittery nocturnal existence to find maggot-laced visions of ‘a whole race trashed and debased’ while in a homosexual nightclub."[6]
  • The Hairpiece: A woman getting ready for a date is faced with an identity crisis when her two wigs, one a 1960s afro wig, the other a “long flowing wig,” come to life and “debate the ideological identity conflicts they represented in their owner’s life for 20 years.”[6]
  • The Last Mama-on-the-Couch Play: Presented by a “Masterpiece Theater”-type announcer, this exhibit explores and satirizes Black drama formula used in theater and film.[2] Some characters include a “well worn” mama on her “well worn” couch who fights with her son Walter-Lee-Beau-Willie-Jones whose “brow is heavy from three hundred years of oppression.”[8] The Last Mama-on-the-Couch is Wolfe’s parody of Raisin in the Sun and goes from overacted melodrama to an all-black Broadway musical number.[6] The Lady in Plaid, who is Walter-Lee-Beau-Willie-Jones' wife, is nod to the play For Colored Girls Who Have Considered Suicide / When the Rainbow Is Enuf where each of the unnamed women were referred to as The lady in [a color] (e.g., The Lady in Brown). In For Colored Girls, Beau Willie drops his kids (which he has with The Lady in Brown) out the window like Walter-Lee-Beau-Willie-Jones does to his children with The Lady in Plaid. Walter-Lee-Beau-Willie-Jones's sister, Medea, represents the black Madea.
  • Symbiosis: A man is confronted by his former politically-involved self while trying to throw away his past, “only to discover that his rebellious younger self refuses to be trashed without a fight.”[6]
  • Lala's Opening: Singer Lala Lamazing Grace is haunted by her former childhood self, an identity she thought she disposed of.[9]
  • Permutations: A monologue in which Normal Jean, a young southern girl, explains to the audience how she laid a giant egg which is filled with babies which will fly away.[10]
  • The Party: Topsy Washington imagines a huge party in which “Nat Turner sips champagne out of Eartha Kitt’s slipper” and “Aunt Jemima and Angela Davis was in the kitchen sharing a plate of greens and just goin’ off about South Africa.”[11] This exhibit merges the past and present to create Topsy’s fantasy party which defies logic and limitations.[6]

Original New York cast[]

Credits from the Lortel Archives[12]

Set design[]

The stage was designed to resemble a white-walled gallery where “the myths and madness of black/Negro/colored Americans are stored.”[13] The walls contained a series of doors, small panels and revolving walls and compartments which allowed actors to retrieve key props and quickly transition from one exhibit to another.

Music[]

Most of the music for the play was pre recorded. However, live drummer Ron McBee was used in the Git on Board, Permutations and The Party “exhibits.”[13]

Production history[]

The Colored Museum premiered at Crossroads Theatre of New Jersey in 1986.[2] Within six months, the play found a new home at the Public Theater in New York City.[2] The Colored Museum was later performed at the Royal Court Theater in London, England, beginning July 29, 1987.[1] and in a production by Talawa Theatre Company at the V&A 15–23 October 2011 .[14][15][16]

Academic critique[]

"The Colored Museum simultaneously celebrates, satirizes and subverts the African-American legacy. Wolfe calls his play both, 'an exorcism and a party.' The Colored Museum explores contemporary African-American cultural identity, while, at the same time revisiting and reexamining the African American theatrical and cultural past. According to Wolfe, the legacy of the past must be both embraced and overcome."- Harry J. Elam, The Johns Hopkins University Press Theatre Journal[17]

Theater scholar Jordan Schildcrout discusses "The Gospel According to Miss Roj" in terms of Afrofuturism and queer fantasies of empowerment, noting that "the very title of segment invokes the rhetoric of religious testament and proclaims Miss Roj as a prophet, one who has extraordinary—perhaps even supernatural—powers of insight and wisdom."[18]

Reviews[]

"George C.Wolfe says the unthinkable, says it with uncompromising wit and leaves the audience, as well as a sacred target, in ruins. The devastated audience, one should note, includes both Blacks and Whites. Mr. Wolfe is the kind of satirist, almost unheard of in today's timid theater, who takes no prisoners." – Frank Rich, The New York Times, 1986.[6]

References[]

  1. ^ a b George C. Wolfe. The Colored Museum. New York: Methuen, 1987, p. i. ISBN 0413179508
  2. ^ a b c d e Errol G. Hill and James V. Hatch. A History of African American Theater. New York: Cambridge University Press, 2003, p. 441. ISBN 9780521624725
  3. ^ Wolfe, 1987, pp. 1-6.
  4. ^ Wolfe, 1987, pp. 7-8.
  5. ^ Wolfe, 1987, pp. 9-10.
  6. ^ a b c d e f g Frank Rich, "Stage: 'Colored Museum,' Satire by George C. Wolfe", The New York Times, November 3, 1986.
  7. ^ Wolfe, 1987.
  8. ^ Wolfe, 1987. pp. 24-32.
  9. ^ Wolfe, 1987, pp. 38-46.
  10. ^ Wolfe, 1987. pp. 47-49.
  11. ^ Wolfe, 1987, pp. 50-53.
  12. ^ "The Colored Museum". Lortel Archives—Internet Off-Broadway Database. Retrieved 23 October 2019.
  13. ^ a b Wolfe, 1987. p. iv.
  14. ^ "The Coloured Museum – Victoria and Albert Museum, London". Thepublicreviews.com. 2011-10-21. Archived from the original on 2016-03-04. Retrieved 2016-10-29.
  15. ^ "Archived copy". Archived from the original on 2014-10-14. Retrieved 2015-06-29.{{cite web}}: CS1 maint: archived copy as title (link)
  16. ^ "Archived copy". Archived from the original on 2015-05-02. Retrieved 2015-06-29.{{cite web}}: CS1 maint: archived copy as title (link)
  17. ^ Elam, Harry J., and George Wolfe. "Signifyin(g) on African-American Theater: 'The Colored Museum' by George C. Wolfe". The Johns Hopkins University Press Theatre Journal 44. 3 (1992): 291-303.
  18. ^ Schildcrout, Jordan (2014). Murder Most Queer: The Homicidal Homosexual in the American Theater. University of Michigan Press. pp. 144–147. ISBN 9780472072323.

External links[]

Retrieved from ""