Three Bards

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Mickiewicz
Adam Mickiewicz
Słowacki
Juliusz Słowacki
Krasiński
Zygmunt Krasiński
The Three Bards of the Polish Romantic literature

The Three Bards (Polish: trzej wieszcze, IPA: [ˈtʂɛj ˈvjɛʂt͡ʂɛ]) are the national poets of Polish Romantic literature. They lived and worked in exile during the partitions of Poland which ended the existence of the Polish sovereign state. Their tragic poetical plays and epic poetry written in the aftermath of the 1830 Uprising against the Russian rulership, revolved around the Polish struggle for independence from foreign powers.[1][2][3]

Meaning[]

Wieszcz means prophet or soothsayer in the Polish language. Therefore, the Three Bards were thought to not only voice Polish national sentiments but also to foresee the nation's future. The term Three Bards is almost exclusively used to denote Adam Mickiewicz (1798–1855), Juliusz Słowacki (1809–1849) and Zygmunt Krasiński (1812–1859). Of the three, Krasiński is considered the least influential.[4]

In a rough classification of the members of this triad, Mickiewicz, the master of the epic and lyric, may be called the poet of the present; Krasiński, the prophet and seer, the poet through whom the future spoke; while Słowacki, the dramatist, was the panegyrist of the past.[5]

History[]

Cyprian Norwid

The concept of a bard was a Polish approximation of the Ancient Latin term poeta vates, denoting a poet to whom the gods granted the ability to foresee the future. Imported to Poland in the 16th century along with many other Sarmatist ideas, initially the term wieszcz was used to denote various poets. However, with the advent of Romanticism in the 19th century, the term started to be applied almost exclusively to denote Adam Mickiewicz, Juliusz Słowacki and Zygmunt Krasiński. Though the poets did not form a particular poetic group or movement, all of them started to be seen as moral leaders of a nation deprived of political freedom. They also often used the local folklore, which somehow linked the term wieszcz with folk wisemen, often found in legends and folk tales.[citation needed]

The Fourth Bard[]

After the failed second revolt against the Russian Empire known as the January Uprising, and especially in the 1870s, the term was used only to denote the three mentioned poets. However, in the early 20th century the rediscovery of the works of Cyprian Kamil Norwid (1821–1883) gained him the name of the fourth bard. Some literary critics of the late 20th-century Poland were skeptical as to the value of Krasiński's work and considered Norwid to be the Third bard instead of Fourth. Other literary critics mainly from between the World Wars claimed Stanisław Wyspiański to be the fourth. However, the group referred to as the bards or wieszcze almost always consists of only three out of five candidates.[citation needed]

See also[]

Notes and references[]

  1. ^ Mesjanizm, historiozofia i symbolika w "Dziadach" cz.III Archived 2012-03-03 at the Wayback Machine eSzkola.pl 2004-2009: "Widzenie księdza Piotra."
  2. ^ Dennis P. Hupchick Conflict and chaos in Eastern Europe, 1995 - 322 pages- Page 204
  3. ^ Dr. Waldemar Chrostowski, Academy of Catholic Theology in Warsaw, Poland; THE SUFFERING, CHOSENNESS AND MISSION OF THE POLISH NATION, OPREE, Vol. X, Nos. 3 and 6.
  4. ^ Winkler, Markus (31 August 2018). Barbarian: Explorations of a Western Concept in Theory, Literature, and the Arts: Vol. I: From the Enlightenment to the Turn of the Twentieth Century. Springer. p. 202. ISBN 978-3-476-04485-3.
  5. ^ Charles Dudley Warner; Lucia Isabella Gilbert Runkle; Hamilton Wright Mabie; George H. Warner (1902). Library of the World's Best Literature, Ancient and Modern: A-Z. J. A. Hill & company. pp. 13508–13510. Retrieved 14 February 2011.
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