Tsinghua Bamboo Slips

From Wikipedia, the free encyclopedia

The Tsinghua Bamboo Strips (simplified Chinese: 清华简; traditional Chinese: 清華簡; pinyin: Qīnghuá jiăn) are a collection of Chinese texts dating to the Warring States period and written in ink on strips of bamboo, that were acquired in 2008 by Tsinghua University, China. The texts were obtained by illegal excavation, probably of a tomb in the area of Hubei or Hunan province, and were then acquired and donated to the university by an alumnus. The very large size of the collection and the significance of the texts for scholarship make it one of the most important discoveries of early Chinese texts to date.[1][2]

On 7 January 2014 the journal Nature announced that a portion of the Tsinghua Bamboo Strips represent "the world's oldest example" of a decimal multiplication table.[3]

Discovery, conservation and publication[]

The Tsinghua Bamboo Strips (TBS) were donated to Tsinghua University in July 2008 by an alumnus of the university. The precise location(s) and date(s) of the illicit excavation that yielded the strips remain(s) unknown. An article in the Guangming Daily named the donor as Zhao Weiguo (赵伟国), and stated that the texts were purchased at "a foreign auction",[4] Neither the name of the auction house, nor the location or sum involved in the transaction were mentioned. Li Xueqin, the director of the conservation and research project, has stated that the wishes of the alumnus to maintain his identity secret will be respected.[5]

Similarities with previous discoveries, such as the manuscripts from the Guodian tomb, indicate that the TBS came from a mid-to-late Warring States Period (480–221BC) tomb in the region of China culturally dominated at that time by the Chu state. A single radiocarbon date (305±30BC) and the style of ornament on the accompanying box are in keeping with this conclusion. By the time they reached the university, the strips were badly affected by mold. Conservation work on the strips was carried out, and a Center for Excavated Texts Research and Preservation was established at Tsinghua on April 25, 2009. There are 2388 strips altogether in the collection, including a number of fragments.[6][7]

A series of articles discussing the TBS, intended for an educated but non-specialist Chinese audience, appeared in the Guangming Daily during late 2008 and 2009. The first volume of texts (photographic reproductions, transcriptions, and commentary) was published by the Tsinghua team in 2010.[8]

The texts[]

Several of the TBS texts are similar to the received Shang Shu, a miscellany of documents from various dates in the first millennium BC that were transmitted as a canonical collection from the Han dynasty onwards. In some cases, a TBS text can be found in the received Shang Shu, with only variations in wording, title or orthography. Such examples include versions of the "Jin Teng" (金滕), "Kang Gao" (康誥) and "Gu Ming" (顧命) chapters of the Shang Shu. The majority of Shang Shu-style TBS texts, however, are not found in the received Shang Shu, either having been "lost" in the process of transmission, or else never having been incorporated into the canonical collection.

An annalistic history (編年體史書) recording events from the beginning of the Western Zhou (mid-11th century BC) through to the early Warring States period (mid-5th century) is said to be similar in form and content to the received Bamboo Annals.[9]

Another text running across 14 strips recounts a celebratory gathering of the Zhou elite in the 8th year of the reign of King Wu of Zhou, prior to their conquest of the Shang dynasty. The gathering takes place in the ancestral temple of King Wen of Zhou, King Wu's father, and consisted of beer drinking and the recitation of hymns in the style of the received Shi Jing.[10]

The Admonition of Protection[]

Among the TBS texts in the style of the received Shang Shu, is one that has been titled "The Admonition of Protection" ("Bao Xun" 保訓). This was the first text for which anything approaching a complete description and transcription was published. The text purports to be a record of a deathbed admonition by the Zhou king Wen Wang to his son and heir, Wu Wang. Although the team working on the text refers to it as "The Admonition of Protection" (or "Protector's Admonition", 保训), their transcription of the text refers to a "Precious Admonition" (Bao Xun) and that may be the more appropriate editorial title.[11] The content of the king's speech revolves around a concept of The Middle (Zhong 中) which seems to refer to an avoidance of extremes and an ability to consider multiple points of view. The king narrates a story of the sage-king Shun acquiring The Middle by living a modest, thoughtful life, and a more puzzling second tale which describes the Shang ancestor Wei (微) "borrowing The Middle from the River."[12][13][14]

Texts by Volume[]

Volume two[]

It includes one text only, the "Xinian" 繫年 (系年), probably composed ca. 370 BC. This text relates key events of Zhou history. It comprises 138 strips in a relatively well preserved condition. Among the contents they transmit is an account of the origin of Qin by supporters of the Shang dynasty, who were opposed to the Zhou conquest.[15]

Volume three[]

It includes the Fu Yue zhi ming 傅說之命, Command to Fu Yue;[16] the *Liang chen 良臣, the Zhu ci 祝辭, among others.

Volume seven[]

It includes "Zi Fan Zi Yu" 子犯子餘, "Jin Wen gong ru yu Jin" 晉文公入於晉, "Zhao jianzi" 趙簡子, "Yue gong qi shi" 越公其事.[17]

  • "Zi fan Zi Yu" 子犯子餘 records a dialogue between Zi fan and Duke Mu of Qin. This takes place while Chong Er is in exile, and travels from state to state.[17]
  • "Jin Wen gong ru yu Jin" 晉文公入於晉 narrates the story of the Duke Wen of Jin, returning to his state after years of battle, and putting in order the state.[18]

Volume eight[]

It includes eight texts: "She ming" 攝命, "Bang jia zhi zheng" 邦家之政, "Bang jia chu wei" 邦家處位, "Xin shi wei zhong" 心是謂中, "Tianxia zhi dao" 天下之道, "Ba qi wu wei wu si wu xing zhi shu" 八氣五味五祀五行之屬, and "Yu Xia Yin Shang zhi zhi" 虞夏殷商之治.

  • "She ming" 攝命, *Command to She. Titled by the editors. 32 strips. It purports to be a royal command to a certain She. It is written in shu 書 style.[19] The editors identified it as the "original" Shangshu chapter Jiong Ming 囧命.[20]
  • "Xin shi wei zhong" 心是謂中. *The heart is what is at the center, a short (8 strips) text of philosophical nature discussing the heart-mind (xin 心) as the central organ in charge of the body, but also the concept of "luck" and mandate (ming 命). It includes the statement that humans are in charge of their destiny, so far otherwise unattested.[21]

Decimal multiplication table[]

The world's earliest artifacts of decimal multiplication table

Twenty-one bamboo strips of the Tsinghua Bamboo Strips, when assembled in the correct order, represent a decimal multiplication table that can be used to multiply numbers (any whole or half integer) up to 99.5.[3]

Joseph Dauben celebrated academic and intellectual from the City University of New York called it "the earliest artefact of a decimal multiplication table in the world".[3] According to Guo Shuchun, director of the Chinese Society of the History of Mathematics, those strips filled a historical gap for mathematical documents prior to the Qin Dynasty.[22] "It helps establish the place-value system, a crucial development in the history of math", as Professor Wen Xing of Dartmouth College explains.[23] It is presumed that officials used the multiplication table to calculate land surface area, yields of crops and the amounts of taxes owed.[3]

A diagram of the Warring States-era decimal multiplication table showing the calculation of 12 × 34.5

See also[]

References[]

Citations[]

  1. ^ "清华入藏战国竹简典籍--专家称学术价值不可估量". Tsinghua University News. 2008-10-23. Archived from the original on 2008-10-27. Retrieved 2009-05-14.
  2. ^ "Tsinghua Acquires Warring States Bamboo Strips from Chu". Tsinghua University News. 2008-10-24. Archived from the original on 2011-07-07. Retrieved 2009-05-14.
  3. ^ a b c d Qiu, Jane (7 January 2014). "Ancient times table hidden in Chinese bamboo strips". Nature. doi:10.1038/nature.2014.14482. S2CID 130132289. Retrieved 22 January 2014.
  4. ^ "战国竹简重回故土". Guangming Daily. 2008-10-30. Retrieved 2009-05-14. 近日，清华大学宣布，2100枚战国时期的竹简入藏清华，它是由校友赵伟国从境外拍卖会买到后捐赠给清华的。
  5. ^ "李学勤谈清华竹简". Tsinghua University News. 2008-11-10. Archived from the original on 2011-07-07. Retrieved 2009-05-15. We respect the alumnus's wishes and have not further pursued the question of his identity. Nor do we know how this collection of bamboo slips came to leave the country. The important thing is that they are very well preserved. 我们尊重校友的意愿，没有再去追问其个人身份，我们也不知道这批竹简是怎么流失到国外去的，重要的是这批竹简保存得非常好。
  6. ^ "清华大学"出土文献研究与保护中心"成立". Guangming Daily. 2009-05-04. Retrieved 2009-05-14.
  7. ^ "Tsinghua University Unveils Its Center for Excavated Texts Research and Preservation". Tsinghua University News. 2009-04-26. Archived from the original on 2011-07-07. Retrieved 2009-05-04.
  8. ^ Li Xueqin (2010).
  9. ^ Li Xueqin (2008-12-01). "初识清华简". Guangming Daily. Retrieved 2009-05-15.
  10. ^ "清华简："让人读起来太激动"". Guangming Daily. 2009-04-28. Retrieved 2009-05-15.
  11. ^ 姜广辉 (2009-05-04). "《保训》十疑". Guangming Daily. Retrieved 2009-05-14.
  12. ^ Li Xueqin 李学勤 (2009-04-13). "周文王遗言". Guangming Daily. Retrieved 2009-05-15.
  13. ^ Zhao Pingan 赵平安 (2009-04-13). "《保训》的性质和结构". Guangming Daily. Retrieved 2009-05-14.
  14. ^ Li Xueqin. "The Last Will and Testament of Zhou Wen Wang (English translation)". Retrieved 2009-05-14.[dead link]
  15. ^ Yuri Pines, with Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates, "General Introduction: Qin History Revisited," in: Yuri Pines, Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates, eds., Birth of an Empire: The State of Qin revisited. Berkeley: University of California Press, 2014:12.
  16. ^ Poli, Maddalena. "Command to Fu Yue 傅說之命. Database of Religious History, Vancouver, BC: University of British Columbia". Database of Religious History.
  17. ^ a b Li Xuexin ed., 清華大學出土文獻研究與保護中心 (2017). Qinghua daxue cang Zhanguo zhujian qi 清華大學藏戰國竹簡七. Zhong Xi shuju. pp. 91–99. {{cite book}}: |last= has generic name (help)
  18. ^ Li Xuexin ed., 清華大學出土文獻研究與保護中心 (2017). Qinghua daxue cang Zhanguo zhujian qi 清華大學藏戰國竹簡七. Zhong Xi shuju. pp. 100–105. {{cite book}}: |last= has generic name (help)
  19. ^ Shaughnessy, Edward L. (2020). "A Possible Lost Classic: The *She ming, or *Command to She". T'oung Pao. 106 (3–4): 266–308. doi:10.1163/15685322-10634P02. S2CID 229014779.
  20. ^ 清華大學出土文獻研究與保護中心, Li Xuexin ed in chief (2018). Qinghua daxue cang Zhanguo zhujian 清華大學藏戰國竹簡, vol. 8.
  21. ^ "*The Heart is what is at the center, *Xin shi wei Zhong 心是謂中. Database of Religious History, Vancouver, BC: University of British Columbia". Database of Religious History DRH. Poli. {{cite web}}: |first= missing |last= (help); Check date values in: |date= (help)
  22. ^ "Bamboo math documents called China's earliest". Upi.com. Jan 20, 2014. Retrieved 22 January 2014.
  23. ^ Berlin, Jeremy (5 April 2014). "World's Oldest Decimal Times Table Found in China". National Geographic. National Geographic. Retrieved 29 July 2021.

Sources[]

  • Li, Xueqin (2010). Qīnghuá Dàxué cáng Zhànguó zhújiǎn (清華大學藏戰國竹簡). Shanghai: Zhongxi Shuju (中西書局). ISBN 978-7-5475-0178-8.
  • Li, Xueqin; Liu, Guozhong (2010). "The Tsinghua Bamboo Strips and Ancient Chinese Civilization". Journal of Chinese Philosophy. 37: 6–15. doi:10.1111/j.1540-6253.2010.01615.x. ISSN 0301-8121.
Retrieved from ""