Yi Ji-ham

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Yi Ji-ham
Fair use Tojeong.png
Tojeong Lee Ji-ham statue
(Yonggang-dong, Mapo-gu, Seoul)
Korean name
Hangul
이지함
Hanja
李之菡
Revised RomanizationI Ji-ham
McCune–ReischauerYi Chi-ham
In this Korean name, the family name is Yi.

Tojeong Yi Ji-ham 이지함 (1517-1578) was a scholar of the Joseon period of Korea. [1] He used the courtesy names (자) 형백 (馨伯), 형중 (馨仲) and the pen names (호) Susan 수산 (水山) and Tojeong 토정 (土亭). He studied under Seo Gyeong-deok (徐敬德) and mastered the classics. He is remembered for his modesty, his warm attitude towards the people and his practical skills in administration. He was also a master of pungsu and is the attributed author of the Tojeong Bigyeol, a compilation of predictions that appeared in the 19th century.

Familial background and early life[]

Yi Ji-ham was born in Boryeong in Chungcheong Province in 1517, during the reign of King Jungjong. A sixth-generation ancestor of Yi Ji-ham was Yi Saek (1328 – 1396).[2] This scholar believed in the co-existence of the "Three Disciplines": Confucianism, Buddhism and Taoism. Nonetheless, he was instrumental to the change of mind that led to the founding of Joseon, and the rule of Neo-confucianism over Korea.[3]

Yi Ji-ham's father, Yi Chi (李稚, 1477 ~ 1530) was the magistrate of Suwon and Fourth State Councilor (좌찬성, 左贊成). He died when his son was fourteen. After that, Yi Ji-ham studied under his elder brother, Yi Ji-beon, 이지번 (李之蕃). The later lived a quiet life in semi-retirement. Nevertheless, his first son Yi San-hae 이산해 (李山海, 1539–1609) was to become Chief State Councilor from 1590 to 1592 and 1600–1602.[4]

Yi Ji-ham continued his studies under Seo Gyeongdeok, a neo-Confucian naturalistic philosopher, who had many merchants in his following, which led Yi to be receptive to innovative social and economic ideas.[2] Moreover, he learned cosmology 역학 (易學), astrology 천문 (天文), divination 복서 (卜筮) and medicine.[5] In 1547, the Yangjae Station Graffiti Incident and other literati purges put his family in disrepute, since his father in law was implied and put to death.

Rather than searching the honors, Yi Ji-ham lived as a wandering scholar, touring the country by boat and earning the moniker 水仙, Suseon meaning "Water Fairy",[6] but also 水人山. His aim was to teach poor people how to produce goods and do business, in order to develop self-sufficiency.[6] He also believed in the value of markets and trade, both within the country and overseas, to improve people's standard of living, an uncommon view at a time when merchants were generally frowned upon.[2]

He anchored his life in a modest pavilion he built near Mapo Naru (near what is now 토정 로, Tojeong-ro, just opposite the Mapo Bridge). When this 10-foot mud hut remained intact even after a big flood, Yi earned the moniker of Tojeong 土亭, meaning "clay pavilion."[2]

Political career[]

His ban was lifted at the coronation of Seonjo,[7] and Yi Ji-Ham began an administrative career at the age of 57 (in 1573, Seonjo's 6th year). He was selected in recognition of his virtue and abilities. The following year, he became the Pocheon Hyeongam (현감 縣監, i.e. the magistrate of Pocheon County, rank 6b). For the hungry, Yi Ji-ham tried to melt the silver ore buried in the mountains, dig up jade, catch fish, or roast salt to buy grain from these activities.[6] Using his results as proof of his economic choices, he tried to petition the Court, but received only a strong rejection, forcing him to resign.

In the year of his death, he was called up as the magistrate of Asan County to deal with another famine. He established a beggar's hall (乞人廳) and began to help the poor and the elderly. But rather than just being a charity organization, the agency was a job training and rehabilitation center which learned the people how to do simple tasks that could fetch some money in the market, such as making straw ropes and catching fish. This was indeed a novel concept for that time and place.[2]

Legacy[]

As a result, Yi Ji-ham's name became often cited by the people as an exemplar of the ideal for a public official, a mongmingwan (목민관, true shepherd of people).[8] Giving a practical example of caring for the people and pushing through real life reforms and improvements was important at a time when there was increasing resistance in Joseon Korea against neo-Confucianism and the rise of Silhak (practical learning) movement.[9]

In 1610, the Hwaam Seowon[5] was built at Cheong Ramyun Jangsan-ri, Boryeong-si, Chungcheongnam-do to commemorate the scholarship and virtue of Yi Ji-ham and Yi San-bo. His writings were collected into a Tojeong-yugo.

Yi Ji-ham is also credited with writing the Secret of Tojeong (土亭秘訣, Tojeong bigyeol). This work is a compilation of predictions based on birthdates and trigrams from the Book of Changes , and is supposed to contain

But there is a theory that this book only appeared in the late 19th century, and that the author only borrowed Yi Ji-ham's name (Tojeong). And added some 'predictions after the fact' to create confidence into the predictive power of the book.[10] Moreover, there is the following tale, reported by the Encyclopedia of Korean Folk Literature:

Yi Ji-ham had a daughter. And Yi could read in her face that if she became rich, she was destined for an early death. So Yi wrote his book Tojeongbigyeol for her, so that she could make a living as a fortuneteller. Her divinations turned out so accurate that Yi became worried she would soon be rich and fell under the malediction. So Yi revised his book, adding deliberate errors. This is why, even today, the book can sometimes lead to inaccurate divinations.[11]

In any case, this work is translated and criticized in the Jorgensen's edition of the Jeonggamnok.[10]

Nowadays[]

After the Liberation, many reissues of the Tojeongbigyeol have appeared, ever larger each year. But, nowadays, the trend is rather to consider them as only an annoying disturbance from the fact that the real life Yi Ji-ham was a social thinker and a practical intellectual.[12]

In 2015-09-16, the Mapo's Mayor inaugurated a 'Tojeong Lee Ji-ham Storytelling Street',[13] including a statue depicting Tojeong as a wandering scholar,[14] and a group of statues depicting the recolt of salt as organized by Tojeong.

Nowadays, Yi Ji-ham is often quoted as a practical person, a Silhak before the letter, putting economy and welfare of the people ahead of obscure doctrinal divergences.[6]

In fiction[]

Sources[]

  • Doopedia "이지함 (李之菡)" [Yi Ji-ham]. Doosan Encyclopedia.
  • Jorgensen: The Foresight of Dark Knowing: Chŏng Kam Nok and Insurrectionary Prognostication in Pre-modern Korea. Translated by John Jorgensen. Hawaii University Press. 2018. ISBN 9780824875381., 451 pages

References[]

  1. ^ Doopedia/Yi Ji-ham.
  2. ^ Jump up to: a b c d e f g KBS 2011.
  3. ^ Pratt/Yi Saek, p. 521-522.
  4. ^ Doopedia/Yi Ji-beon.
  5. ^ Jump up to: a b EncyKor/Hwaam Seowon.
  6. ^ Jump up to: a b c d Kim Yong-man 2019.
  7. ^ EconomyNews 2020.
  8. ^ EKFL 2014, p. 228a.
  9. ^ EKFL 2014, p. 228b.
  10. ^ Jump up to: a b Jorgensen 2018, pp. 252-268.
  11. ^ EKFL 2014, p. 227.
  12. ^ Jeong 2009.
  13. ^ Seoul Sinmun 2015.
  14. ^ Google Maps/Tojeong-ro.
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