Aion (deity)

Aion or Aeon
God of Perpetual Time, Eternity, and Zodiac
Member of Greek primordial deities
Aion, god of the ages, in a celestial sphere decorated with zodiacal signs, between a green and a dismantled tree (summer and winter). Before him is the mother-earth Tellus (Roman Gaia) with four children, the four seasons personified
Other names	Phanes
Predecessor	Chaos
Abode	beyond the celestial sphere
Symbol	hoop, wheel, ouroboros, other circled snakes
Region	Orphism
Ethnic group	Classical mediterranian
Festivals	6 January
Offspring	Horae, Seasons
Greek equivalent	Phanes, Chronos
Roman equivalent	Aeternitas, Anna Perenna, Janus, Saturn
Etruscan equivalent	Culśanś
Hinduism equivalent	Varuna

Aion (Greek: Αἰών) is a Hellenistic deity associated with time, the orb or circle encompassing the universe, and the zodiac.

The "time" which Aion represented is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum (see Vedic Sanskrit “Ṛtú ”). It is reflected in modern mottoes and catch-phrases like:

• ‘what goes around comes around’,
• ‘same [stuff], different day’,
• ‘here we go again’,
• ‘you’ll catch it the next time around’.

This kind of time contrasts with empirical, linear, progressive, and historical time that Chronos represented, which divides into past, present, and future.^[1]:274 It is reflected in phrases like:

• ‘time [chronos] spent is time lost forever’,
• ‘what is gone is gone’,
• ‘the past is only prologue’,
• ‘tomorrow is a new – never before seen – day’,
• ‘time, like an ever-rolling stream, bears all our years away’.

Aion is thus a god of the cyclic ages, and the circle of the year and the zodiac. In the latter part of the Classical era he became associated with mystery religions concerned with the afterlife, such as the mysteries of Cybele, the Dionysian mysteries, Orphic religion, and the Mithraic mysteries. In Latin, the concept of the deity may appear as Aeternitas, Anna Perenna, or Saeculum.^[1]:274 He is typically in the company of an earth or mother goddess such as Tellus or Cybele, as on the Parabiago plate.^[1]:274

Iconography and symbolism[]

Aion is usually identified as the nude or mostly nude young man within a circle representing the zodiac, symbolic of eternal and cyclical time. Examples include two Roman mosaics from Sentinum (modern–day Sassoferrato) and Hippo Regius in Roman Africa, and the Parabiago plate. But because he represents time as a cycle, he may also be presented as an old man. In the Dionysiaca, Nonnus associates Aion with the Horae and says that he:

changes the burden of old age like a snake who sloughs off the coils of the useless old scales, rejuvenescing while washing in the swells of the laws [of time].^[2]

The imagery of the twining serpent is connected to the hoop or wheel through the ouroboros, a ring formed by a snake holding the tip of its tail in its mouth. The 4th century CE Latin commentator Servius notes that the image of a snake biting its tail represents the cyclical nature of the year.^[3]

Detail from the Parabiago plate depicting Aion; Ajax is shown holding up the zodiac from below, and Tellus (not shown) appears on the plate outside of this image, just past the bottom left of the picture, reclining among her children by Aion.

Drawing of the leontocephaline figure found at the mithraeum of C. Valerius Heracles and sons, dedicated 190 CE at Ostia Antica, Italy (CIMRM 312)

In his 5th century work on hieroglyphics, Horapollo makes a further distinction between a serpent that hides its tail under the rest of its body, which represents Aion, and the ouroboros that represents the kosmos, which is the serpent devouring its tail.^[4]

Identifications[]

Martianus Capella (5th century CE) identified Aion with Cronus (Latin Saturnus), whose name caused him to be theologically conflated with Chronos ("Time"), in the way that the Greek ruler of the underworld Plouton (Pluto) was conflated with Ploutos (Plutus, "Wealth"). Martianus presents Cronus-Aion as the consort of Rhea (Latin Ops) as identified with Physis.^[5]:137

In his highly speculative reconstruction of Mithraic cosmogony, Franz Cumont positioned Aion as Unlimited Time (sometimes represented as Saeculum, Cronus, or Saturn) as the god who emerged from primordial Chaos, and who in turn generated Heaven and Earth. Modern scholars call this deity the 'leonto‑cephaline' figure – a winged, lion-headed, nude male, whose torso is entwined by a serpent. He typically holds a sceptre, keys, and / or a thunderbolt. Nobody knows for sure who he was or what he represented, but aside from the lion-head, depictions of him have Aion’s icons; in rare instances, his statue appears in mithrea with the human head, and with the lion-head gone, he is indistinguishable from Aion.^[6]:78

The figure of Time "played a considerable, though to us completely obscure, role" in Mithraic ritual and theology.^[6]:128

Aion is identified with Dionysus in Christian and Neoplatonic writers, but there are no references to Dionysus as Aion before the Christian era.^[7] Euripides, however, does call Aion a ‘son of Zeus’.^[8]

The Suda identifies Aion with Osiris. In Ptolemaic Alexandria, at the site of a dream oracle, the Hellenistic syncretic god Serapis was identified as Aion Plutonius.^[9][10] The epithet Plutonius marks functional aspects shared with Pluto, consort of Persephone and ruler of the underworld in the Eleusinian tradition. Epiphanius says that at Alexandria Aion's birth from Kore the Virgin was celebrated 6 January:^{[11]:306–307} "On this day and at this hour the Virgin gave birth to Aion." The date, which coincides with Epiphany, brought new year's celebrations to a close, completing the cycle of time that Aion embodies.^[12]

The Alexandrian Aion may be a form of Osiris-Dionysus, reborn annually;^[11]:309 his image was marked with crosses on his hands, knees, and forehead.^{[11]:306–307, 311} Quispel (2008) conjectured that the figure resulted from integrating the Orphic Phanes, who like Aion is associated with a coiling serpent, into Mithraic religion at Alexandria, and that he "assures the eternity of the city."^[13]:258

In the art of the Roman era, Aion was often conflated with the primordial sky god Uranus / Caelus.^[14]

Roman Empire[]

This syncretic Aion became a symbol and guarantor of the perpetuity of Roman rule, and emperors such as Antoninus Pius issued coins with the legend Aion,^[11]:314 whose (female) Roman counterpart was Aeternitas.^[15] Roman coins associate both Aion and Aeternitas with the phoenix as a symbol of rebirth and cyclical renewal.^{[1]:307–308}

Aion was among the virtues and divine personifications that were part of late Hellenic discourse, in which they figure as "creative agents in grand cosmological schemes".^[16] The significance of Aion lies in his malleability: He is a "fluid conception" through which various ideas about time and divinity converge in the Hellenistic era, in the context of syncretic and monotheistic tendencies.^{[1]:307–308 ff}

[2]

[3]

[4]

[9]

References[]

Further reading[]

• Kákosy, László (1964). "Osiris-Aion". Oriens Antiquus. 3.^{[full citation needed]}

• Nock, Arthur Darby (January 1934). "A vision of Mandulis-Aion". The Harvard Theological Review. 27 (1).^{[page needed]}

• Zuntz, Günther (1989). Aion, Gott des Römerreichs (in German). Heidelberg, DE: Carl Winter Universitatsverlag. ISBN 3533041700.
• Zuntz, Günther (1992). AIΩN in der Literatur der Kaiserzeit (in German). Vienna, Austria: Austrian Academy of Sciences, Verlag der Osterreichischen Akademie der Wissenschaften. ISBN 3700119666.

External links[]

Wikimedia Commons has media related to Aion.

• "entries naming Aion". archive.today. Suda On Line.
• "Images of the Aion mosaic at Munich Glyptothek". pbase.com.
• Images of Aion. Iconographic Database (photos). London, UK: Warburg Institute.