Black People's Convention

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The Black People's Convention (BPC) was founded at the end of 1972 as the Nationalist Liberatory Flagship of the Black Consciousness Movement (BCM) in South Africa. The BCM was a product of three cultural and ideological trends:

  • Black students were tired of the hypocrisy of white liberal college/university students of apartheid South Africa. The South African Students Organization (SASO) originated Black Consciousness and Bantu Steve Biko was its founding President in 1969.
  • Blacks were undermining reactionary tribalist/national chauvinist/sexists divide and rule by white racialist settler-colonial governments since 1910 and earlier.
  • Young people globally were taking their part in the international radical/revolutionary militancy of the mid- and late 1960s. This tendency was a legacy of the Congress Youth League led by Muziwakhe Lembede, the Unity Movement of South Africa and the Mangaliso Sobukwe-led Pan-Africanist Congress that linked continental and global working-class struggle with South Africa's national oppression of Black people.

The Black People's Convention was founded by the Black communities from various ethnic and national groups in South Africa, excluding White Europeans. The Convention went farther than the civil rights integrationist agenda and advocated repossession of "National Land". They went further by espousing scientific socialism under the guise of "Black Communalism", which is commonly described as "a society with no private land ownership, and in which all people are economically equal."

Bantu Steve Biko was the first among equals in the leadership of the BPC, although he was legally not a member as he was outlawed or banned in March 1973. That restricted him to his home from 6pm till 6am and he was not allowed to belong to any political or social organization.

Instead of going underground like the older liberation movements Pan Africanist Congress and African National Congress, the BPC was relaunched and was renamed the Azanian People's Organisation (AZAPO) internally within South Africa, still within the Black Consciousness Movement. In exile from 1974 onwards, Black Consciousness Movement activists and organizers re-built the movement as the Black Consciousness Movement of Azania (BCMA) and in 1980, became the external wing of AZAPO, with an interim executive leadership committee.

In 1981, the founding National Organizer, Mosibudi Mangena was nominated to be the Chairperson of the Botswana Region of the BCMA and later by 1983, a motion was moved asking the Botswana Chapter to invite other external branches to dissolve the BCMA Interim Committee. This was done and Mosibudi Mangena was elected in 1983 Chairperson of the BCMA in exile. Mangena is, since 1996, President of AZAPO in post-apartheid South Africa.

The three factors that led to BPC founding its ideology can be found in the indigenous African culture of resistance. The ideology is no further from the Convention People's Party of Ghana and the politics not unlike that of the Black Panther Party - hence the Black People's Convention.

In the years after the Soweto Uprising of 1976, Black consciousness declined, and was marginalized as a political force in South Africa as organizations previously associated with Black consciousness either were hijacked by political careerists to gravitate towards the freedom charter (e.g. , Institute of Contextual Theology) or effectively became an alternative, although marginalized, core of cadres with consistency like AZAPO's President Mosibudi (who is Minister of Science and Technology in Thabo Mbeki's Cabinet and earlier been Deputy Minister of National Education. Also AZAPO as parliamentary representative) and Pandelani Nefolovhodwe (a member of parliament, and former Robben Island prisoner).

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