Boaventura de Sousa Santos
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Boaventura de Sousa Santos | |
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![]() Boaventura de Sousa Santos in 2019 | |
Born | Coimbra |
Nationality | Portuguese |
Alma mater | University of Coimbra |
Awards | Premio México de Ciencia y Tecnología (2010) |
Boaventura de Sousa Santos GOSE (born November 15, 1940 in Coimbra, Portugal) is a Professor at the School of Economics at the University of Coimbra, Distinguished Legal Scholar at the University of Wisconsin-Madison Law School, Global Legal Scholar at the University of Warwick and Director of the Centre for Social Studies (CES) at the University of Coimbra.
Personal life[]
Boaventura de Sousa Santos was born on November 15, 1940 in Coimbra, Portugal. He earned his undergraduate degree from the University of Coimbra in 1963, after which point he went to Berlin for a post-graduate course in jurisprudence. He went on to pursue a doctorate on the sociology of law at the Yale University at the end of the 1960s. While earning his PhD at Yale he was exposed to the political ideology in the United States of America. In the midst of the Civil Rights Movement, the radicalization of African Americans in the Black Power movement, resistance to the Vietnam War, and the first student strike at Yale de Sousa Santos became a Marxist. He took classes with John Niemeyer Findlay and participated in study groups that met to read and discuss Das Kapital.
Career[]
De Sousa Santos lived in Berlin for a few years and returned to his hometown of Coimbra, where he briefly worked as a lecturer in the Faculty of Law. In 1973, he became one of the founders of the School of Economics at the University of Coimbra, where he opened a Sociology course. In the mid 1980s, he began to structurally adopt the role of a researcher whose understanding the world extended beyond a Western understanding of the world. He has been involved in research in Brazil, Cabo Verde, Macau, Mozambique, South Africa, Colombia, Bolivia, Ecuador and India. He has traveled widely, giving classes and lectures while also extending his range of experiences of learning in the process.
He was also one of the driving forces behind the World Social Forum, the spirit of which he considers essential to his studies of counter-hegemonic globalization and to promoting the struggle for global cognitive justice, an underlying concept of “Epistemologies of the South.”[1][2]
His most recent project - ALICE: Leading Europe to a New Way of Sharing the World Experiences - is funded by an Advanced Grant of the European Research Council (ERC), one of the most prestigious and highly competitive international financial institutes for scientific excellence in Europe. The project was initiated in July 2011 and enabled him to gather a team of young researchers from various different countries and academic backgrounds that are committed to collectively developing the lines of research that have emerged from the epistemological, theoretical-analytical and methodological premises of his work that have been consolidated over many years. The main idea underlying ALICE is to create a decentered concept ion of the anti-imperial South in which Africa and Asia also find their place in a broader and more liberating conversation of humankind.[3] A double premise of ALICE is to bring to light the notion that the “Eurocentric world has not much to teach the wider world anymore and is almost incapable of learning from the experience of such a wider world, given the colonialist arrogance that still survives.”
We have the right to be equal whenever difference diminishes us; wehave the right to be different whenever equality decharacterizes us.
Boaventura de Sousa Santos (2001), Nuestra America. Theory, Culture & Society, 18(2-3), p. 193. doi:10.1177/02632760122051706
Ideology[]
De Sousa Santos has been engaged in an authentic process of discovering Marxism. While acknowledging the limits of Marxism, Santos has more recently described Marxism as an “ongoing discovery.” While in Berlin he was immersed in a university community that bred democratic values, albeit in the context of the Cold War. Being in Berlin also allowed for the experience of the stark contrast between the communist influence in the East of Germany and the liberal democratic ideology in West Germany.[3] In the mid 1980s, he began to structurally adopt the role of a researcher whose understanding the world extended beyond a Western understanding of the world. His fieldwork was based on participant observation, lasting several months, in a Rio de Janeiro slum where he experienced the struggle of the excluded against oppression first hand as learned from the wisdom of men and women struggling for subsistence and for recognition of their dignity. Boaventura de Sousa Santos believed in the importance of the social scientist striving for objectivity not neutrality.[4]
Select works[]
His PhD thesis has not only been considered a landmark in the Sociology of Law, but has greatly impacted his life. In 1970 Boaventura de Sousa Santos travelled to Brazil in order to do field work for his doctoral dissertation. His work was focused on the social organization of construction of parallel legality in illegal communities, the favelas or squatter settlements.[3] His fieldwork was based on participant observation, lasting several months, in a Rio de Janeiro slum where he experienced the struggle of the excluded against oppression first hand as learned from the wisdom of men and women struggling for subsistence and for recognition of their dignity. He has published widely on globalization, sociology of law and the state, epistemology, democracy, and human rights in Portuguese, Spanish, English, Italian, French, German and Mandarin.
Among his most recent and relevant publications are:
- Toward a New Common Sense: Law, Science and Politics in the Paradigmatic Transition (Routledge, 1995)
- Toward a New Legal Common Sense. Law, globalization, and emancipation (Butterworths, 2002)
- The Rise of the Global Left. The World Social Forum and Beyond (Zed Books, 2006)
- Epistemologies of the South. Justice against Epistemicide (Paradigm Publishers, 2014)
- O Direito dos Oprimidos (Editora Almedina/Editora Cortez, 2014)
- A Justiça Popular em Cabo Verde (Editora Almedina/Editora Cortez, 2015)
- Revueltas de Indignación y Otras Conversas (La Paz, 2015)
- If God Were a Human Rights Activist (Stanford University Press, 2015)
- The End of the Cognitive Empire (Duke University Press, 2018)
Distinctions[]
National orders[]
Grand Officer of the Order of Saint James of the Sword (4 January 1996)[5]
References[]
- ^ de Sousa Santos, Boaventura (2006). The Rise of the Global Left: The World Social Forum and Beyond. London, United Kingdom: Zed Books. ISBN 1842778013.
- ^ de Sousa Santos, Boaventura (2004). "The World Social Forum: A User's Manual" (PDF).
- ^ Jump up to: a b c de Sousa Santos, Boaventura (2013). "Reflections". Development and Change (Interview). Interviewed by . Kassel, Amsterdam: .
- ^ Correa, Rafael (2012). Latin American Critical Thought: Theory and Practice. Buenos Aires, Argentina: Consejo Latinoamericano de Ciencias Sociales. p. 213. ISBN 978-987-1891-05-4.
- ^ "Cidadãos Nacionais Agraciados com Ordens Portuguesas". Página Oficial das Ordens Honoríficas Portuguesas. Retrieved 11 August 2021.
- 1940 births
- Living people
- University of Coimbra faculty
- Legal scholars
- Postcolonial theorists
- Grand Officers of the Order of Saint James of the Sword