Carusu

This article needs additional citations for verification. Please help by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources:  –  ·  ·  · scholar · JSTOR (September 2020) (Learn how and when to remove this template message)

Carusu (plural carusi) is the Sicilian word for "boy" and is derived from the Latin carus which means "dear"^[1] In the mid-1800s through the early 1900s in Sicily, carusu was used to denote a "mine-boy", a labourer in a sulfur, salt or potash mine who worked next to a picuneri or pick-man, and carried raw ore from deep in the mine to the surface.^[2][3] As with other mining industries, the use of carusi declined as mines switched to other, more efficient methods of transporting minerals to the surface,^[4] and the use of children is said to have ended by the 1920s or 1930s,^[5] but teenagers were still employed to carry ore to the surface as late as the 1950s.

Working conditions[]

Carusi (boys) before a sulfur mine, 1899 (Photo: )

These carusi generally worked in near-slavery, often given up by foundling homes or even by their own families for a succursu di murti (death benefit), which effectively made them the property of either the picuneri or of the owners of the mines.^[6] Often "recruited" as young as five to seven years of age, once they were thus encumbered, many lived their whole lives as carusi, and in many cases not only worked, but ate and slept in the mines or nearby. A parent or foundling home official could redeem them by paying back the death benefit, but in the poverty-stricken Sicily of the time, this was a rare occurrence.^[3]

The conditions of the carusi were described by two politicians from mainland Italy, Leopoldo Franchetti and Sidney Sonnino who had travelled to Sicily in 1876 to conduct an unofficial inquiry into the state of Sicilian society:

The children work under ground 8 to 10 hours a day, having to perform a specific number of trips, in order to carry a given number of loads from the tunnel excavation until the collection point in the open air. […] The load varies according to the age and strength of the boy, but it is always much higher than a creature of such a young age normally can carry without serious damage to health or risk of mutilation. Incredibly enough, the younger children carry on their shoulders weights of 25 to 30 kilos, and those of sixteen to eighteen years 70 and 80 kilos.^[7]

As a result, the minimum age was increased to 10 years by government decree in 1876. In 1905 the minimum age was raised to 14 years and in 1934 to 16.^[8] In 1911 it was reported that the law was not rigidly enforced, however.^[9]

The horrific conditions in Sicilian sulfur mines prompted Booker T. Washington − himself an African American born a slave – to write in 1910: "I am not prepared just now to say to what extent I believe in a physical hell in the next world, but a sulphur mine in Sicily is about the nearest thing to hell that I expect to see in this life." He had traveled to Europe to acquaint himself, in his words: "with the condition of the poorer and working classes in Europe".^[3] As an eyewitness, he described the plight of the carusi as follows:

From this slavery there is no hope of freedom, because neither the parents nor the child will ever have sufficient money to repay the original loan. [...]
The cruelties to which the child slaves have been subjected, as related by those who have studied them, are as bad as anything that was ever reported of the cruelties of Negro slavery. These boy slaves were frequently beaten and pinched, in order to wring from their overburdened bodies the last drop of strength they had in them. When beatings did not suffice, it was the custom to singe the calves of their legs with lanterns to put them again on their feet. If they sought to escape from this slavery in flight, they were captured and beaten, sometimes even killed.^[10]

The British physician Sir Thomas Oliver visited the mines in Lercara Friddi in 1910 as well and described working conditions in the British Medical Journal:

The ore got by the men is carried on the shoulders of barefooted, scantily-clad boys up the steep and worn steps to the surface. As these carusi are not always given lights, the journeys up and down are made in the dark. Many are the sad accidents which-- have taken place owing to the carussi slipping. The boys and their burden roll down the steps, entangling in their descent other carussi who may be ascending.^[9]

The abysmal working conditions often caused a physical and moral degradation. Illiterates with no schooling, frequently maltreated and with lopsided bodies and misformed knees due to carrying heavy loads.^[1] Partial or complete loss of vision was not uncommon among the miners as the result of injuries to the eyes.^[9] Sir Oliver was “struck by the short stature and defective development of the men who transport the ore on their shoulders. Some of the men whom I measured, although 30 years of age and upwards, were only 4 ft. high, and in mental development were but as children.” He observed that: “so diminutive in stature are these men, and so deformed physically, that the Government can hardly obtain in a sulphur mining district conscripts for the army.”^[9]

The consequences of the inhuman working conditions continued for the rest of the carusu’s life. According to Oliver:

In addition to the boys, transporting the ore, the work is also done by men who commenced life in the mines as carusi, and who, as the result of having for years carried ore upon their shoulders, present a large hump on their back upon which the ore rests, a deflected spine, deformed lower extremities, and a distorted chest.^[9]

The sulfur-mining town of Lercara Friddi, for instance, was nicknamed the "town of the humpbacks" (u paisi di jmmuruti) by the surrounding municipalities.^[6]

In literature and film[]

• The Hunger Saint (Bordighera Press, 2017) by ^[11] Hailed by Kirkus Reviews as "a well- crafted and affecting literary tale," this historical novella follows the journey of Ntoni, a twelve-year-old boy forced to labor in Sicily's sulfur mines to support his family after his father's untimely death. Faced with life-threatening working conditions, Ntoni must choose between escaping the mines and abandoning his family. As a series of unforeseen events soon complicate his plans, Ntoni realizes that all is not what it seems and to trust anyone might prove to be as fatal as being trapped inside of a cave-in. The Hunger Saint draws from years of historical research and was informed by the oral histories of former miners still living in Sicily today.
• "I Malavoglia" ("The House by the Medlar-Tree", 1890) by Giovanni Verga, set in Aci Trezza, tells the story of Toscanos, a family of fishers.
• The short stories lile "Il Fumo" ("Fumes," 1901) and "Ciàula scopre la luna" ("Ciàula discovers the moon," 1912) by Nobel Prize–winning author Luigi Pirandello tells the story of the enslavement of children as beasts of burden in the mines to haul the ore from the depths of the earth.^[12][13][14]
• The story of one sulfur-mine carusu and his fate is a side theme in the historical novella The Lady of the Wheel by Angelo F. Coniglio.
• The novel 'Black Mountain' ("Black Mountain," 2012) by Australian writer Venero Armanno [University of Queensland Press] depicts in detail the life of a child slave in the Sicilian sulphur mines in the early 1900s

References[]

• Kutney, Gerald (2007), Sulfur: History, Technology, Applications & Industry, ChemTec Publishing, ISBN 978-1-895198-37-9
• Radcliff-Umstead, Douglas (1978), The Mirror of Our Anguish: A Study of Luigi Pirandello's Narrative Writings, Fairleigh Dickinson Univ Press, ISBN 0-8386-1930-4
• Washington, Booker T. & Robert Ezra Park (1912), The Man Farthest Down: A Record of Observation and Study in Europe, Transaction Publishers, ISBN 978-1-4128-2795-9

External links[]

• Collected excerpts from an oral history project about the lives of the "carusi," child-aged sulfur miners, who worked at the Floristella Grottacalda mines in Sicily by writer