Curricula in early childhood care and education
Curricula in early childhood care and education (ECCE) (or early childhood curriculum[1]) address the role and importance of curricula in the education of young children, and is the driving force behind any ECCE programme. It is ‘an integral part of the engine that, together with the energy and motivation of staff, provides the momentum that makes programmes live’.[2] It follows therefore that the quality of a programme is greatly influenced by the quality of its curriculum. In early childhood, these may be programmes for children or parents, including health and nutrition interventions and prenatal programmes, as well as centre-based programmes for children.[3]
Curriculum approaches[]
There is no single curriculum that is ‘best’ for all situations. However, a comparison of different curricula shows certain approaches to be generally more effective than others. For example, High/Scope conducted longitudinal research of children in programmes using three different curriculum models:
- The Direct Instruction model, in which teachers initiated activities using academic goals.
- The traditional Nursery School model, in which teachers responded to activities that children initiated, with a minimum of structure.
- The Reggio Emilia or HighScope model, in which teachers and children both initiated activities. Teachers arranged the room and the daily routine so that children could plan, do and review their activities, while teachers provided support as needed.
By following the pathways over many years of children who began all three programmes, Schweinhart and Weikart[4] determined that the High/Scope model was most effective, and that children in the Direct Instruction model were most likely to have behaviour and social problems later in life. These are significant findings for curriculum designers in both developed and developing nations as the High/Scope model has been adapted for use in countries around the world. Schweinhart and Weikart concluded that the goals of early education should not be limited to academic preparation for school, but should also include helping children learn to make decisions, solve problems and get along with others.[3]
The National Association for the Education of Young Children (NAEYC) has also identified the following indicators of effective curricula:[5]
- Children are active and engaged
- Goals are clear and shared by all
- Evidence-based
- Valued content is learned through investigation, play and focused, intentional teaching
- Builds on prior learning and experiences
- Comprehensive
- Professional standards validate the curriculum’s subject matter
- The curriculum is likely to benefit children[3]
Curriculum development and implementation[]
A cross-sector approach[]
Comprehensive programmes addressing health, nutrition and development have proven to be the most effective in early childhood, especially in programmes directed at very young and vulnerable children.[6][7] This requires a genuine commitment from agencies and individuals to work together, to plan projects collaboratively, and to involve parents and communities. At the same time, coordination of a project generally rests with one sector. For curricula, this is typically education, although for very young children the health sector may be better positioned. Yanez[8] comments that a major finding of the Bernard van Leer Foundation is that learning during the first three years should not be the exclusive domain of the education sector. ‘While all sectors must work together, the primary responsibility should be on the health sector, which is better positioned to reach and adapt to the vulnerability of target populations’.[3][8]
A cross-sector approach is not without challenges. Divergent expectations of key stakeholders, competing demands on their time, lack of trust, inexperience with ECCE and lack of prior experience in working across sectors can demand immense efforts to build a workable platform for collaboration.[3]
Adapting versus developing[]
Considerable expertise is required to develop an effective curriculum, one that is not just a collection of activities, but also addresses philosophical and pedagogical concerns.[3]
Adapting a proven, commercially available curriculum can be an acceptable option. However, the philosophy, values and approaches of that curriculum must be suited to the children served by the programme. ‘To make a well-informed choice, staff (and other stakeholders) need to identify their program’s mission and values, consider the research and other evidence about high-quality programs and curricula, and select a curriculum based on these understandings’.[5] Even then, the selected curriculum is likely to require extensive modifications if it is to be effective in the new context. With reference to Hong Kong, Singapore and Shenzhen pre-schools, Li et al.[9] caution that: ‘using Euro-American norms to unify the learning of young children under varying contexts is absolutely an impossible mission. Best pedagogies could be adapted or assimilated into another society but could never be directly transplanted’.[3]
Beliefs, values and principles[]
In a multicultural society a diversity of beliefs, values and perspectives emerge. This can create considerable tension and introduce many challenges for curriculum writers. Foremost amongst these is the tension between perceptions of young children as passive learners, dependent on adults for instruction, and perceptions of children as active constructors of their own learning.[10] Proponents of the former generally favour a more academic and prescriptive pre-school curriculum with formal teaching of the alphabet and other basic skills, while those supporting a ‘constructivist’ approach encourage children’s active engagement with materials and people; they support a more open curriculum, with emphasis on offering children diverse opportunities and materials from which they can construct their own learning.[3]
Space can be created in curricula to honour and reflect divergent stakeholder views. For example, children in most indigenous and oral communities learn a lot by listening and watching, and by direct instruction. The skills of reciting, performing and memorisation may be valued and emphasised within some social groups and countries. These can be acknowledged and nurtured within a curriculum, even in one that promotes child-centred, interactive and play-based teaching and learning.[3]
At the national level, the onus is on curriculum writers and the team to explore diversity, to identify common ground and to reach a consensus on what is in the best interests of all children. At the community level, educators need the freedom to follow individual pathways while striving to meet goals based on societal norms and values.[11][3]
Curricula for pre-school[]
Curricula for pre-school children have long been a hotbed for debate. Much of this revolves around content and pedagogy; the extent to which academic content should be included in the curriculum and whether formal instruction or child-initiated exploration, supported by adults, is more effective.[10] Proponents of an academic curriculum are likely to favour a focus on basic skills, especially literacy and numeracy, and structured pre-determined activities for achieving related goals. Internationally, there is strong opposition to this type of ECCE curriculum and defence of a broad-based curriculum that supports a child’s overall development including health and physical development, emotional and spiritual well-being, social competence, intellectual development and communication skills.[12] The type of document that emerges from this perspective is likely to be more open, offering a framework which teachers and parents can use to develop curricula specific to their contexts.[3]
Culture-sensitive curricula for pre-school[]
Cultural ideology matters in the development and implementation of curricula for pre-school across cultural settings.[13] Despite the mutual interactions and similarities due to globalization, early childhood curricular policies and practices are still context-specific to a large extent.[14] Therefore, curricula for pre-school should value young learners' cultural backgrounds and emphasize the development of their cultural competence.[14] A fusion of developmental and cultural perspectives will enable educators to promote child agency and positive learning outcomes and to make learning experiences highly relevant to the changing society.[15][16]
The term of "curriculum hybridization" has been coined by early childhood researchers to describe the fusion of diverse curricular discourses[14] or approaches.[17] The ecological model of curriculum hybridization can be used to explain the cultural conflicts and fusion that may happen in developing or adapting curricula for pre-school.[16]
Curricula for primary education[]
Teachers are at the core of education and has a key role in nurturing future generations who are not only critical thinkers, but also informed and empowered actors prepared to build peaceful, just and inclusive societies.[18]
Educators and teachers are essential in young people’s lives, and are central to developing students’ knowledge, attitudes and skills and to teach them how to engage in society both constructively and responsibly. This is done through curriculum and pedagogy. Teachers and teacher trainers in formal school settings at the primary school level play a role in strengthening the rule of law RoL and global citizenship through education by integrating it into their lessons and planning.[18]
Such approaches include resources in classrooms, out-of-classrooms and school-family-community engagement.[18]
Classroom resources:[18]
- Short activities and games;
- Single lessons;
- Units or projects;
- Stories and books.
Out-of-classroom resources:[18]
- Sport as a teaching resource to improve self-esteem, enhance social bonds and provide participants with a feeling of purpose;
- Field trips allow students the opportunity to apply their class-based learning more concretely in their own community.
School-family-community engagement resources:[18]
- Support of parents and community members can practise actively shaping a society in which everyone can live peaceful, just, safe and fulfilled lives.
Developing nations[]
In developing nations, programmes for children under three are more likely to be embedded in community-based programmes in which parents are endorsed as the primary teachers of young children and given support to fulfill that role. These programmes generally cater for ages from pre-birth to school entry with the curriculum having goals for both parents and children. They are often accompanied by a training manual and delivered through participatory workshops and other negotiated and community-based activities. Apart from strengthening the role of parents, these programmes respond to gaps that have persisted in the developing world despite global attention to ECCE; i.e. a focus on under threes and servicing the most marginalised children and families. While some incorporate weekly activities for older pre-school children – such as (ANDK) in Cambodia – they are not a substitute for a pre-school programme with a trained teacher who has the skills to plan and implement an effective curriculum.[19] This is an important ingredient in high-quality ECCE programmes for pre-school-aged children.[3]
See also[]
- Early childhood education
- History of childhood care and education
- Curriculum development
Sources[]
This article incorporates text from a free content work. Licensed under CC-BY-SA IGO 3.0 License statement/permission. Text taken from Investing against Evidence: The Global State of Early Childhood Care and Education (2015), 243-265, Marope, P.T.M., Kaga, Y., UNESCO. UNESCO.
This article incorporates text from a free content work. Licensed under CC BY-SA 3.0 IGO Text taken from Empowering students for just societies: a handbook for primary school teachers, UNESCO, UNESCO. UNESCO.
References[]
- ^ Yang, Weipeng; Li, Hui (2019-03-13). Early Childhood Curriculum in Chinese Societies : Policies, Practices, and Prospects. Routledge. doi:10.4324/9781351027267. ISBN 978-1-351-02726-7. S2CID 159204119.
- ^ Epstein, A, Larner, M and Halpern, R. 1995. A Guide to Developing Community-Based Family Support Programs. Ypsilanti, Michigan, High/Scope Press.
- ^ a b c d e f g h i j k l Marope, P.T.M.; Kaga, Y. (2015). Investing against Evidence: The Global State of Early Childhood Care and Education (PDF). Paris, UNESCO. pp. 243–265. ISBN 978-92-3-100113-0.
- ^ Schweinhart, L. and Weikart, D. 1997. Lasting Differences: The High/Scope Preschool Curriculum Comparison Study through Age 23. Ypsilanti, Michigan, High/Scope Press.
- ^ a b National Association for the Education of Young Children (NAEYC) and National Association of Early Childhood Specialists in State Departments of Education (NAECS/SDE). 2003. Early Childhood Curriculum, Assessment, and Program Evaluation: A Joint Position Statement. www.naeyc.org/positionstatements
- ^ Engle, P. 2009. Growing global evidence. In Woodhead, M. and Oates, J. (eds). Effective Early Childhood Programmes. Vol. 4 of Early Childhood in Focus. Milton Keynes, The Open University.
- ^ UNESCO. 2012. EFA Global Monitoring Report. Policy Paper 03. April 2012.
- ^ a b Yanez, L. 2011. Quality Learning at Scale. Early Learning: Lessons from Scaling up. Early Childhood Matters, 118. The Hague, Bernard van Leer Foundation.
- ^ Li, H., Rao, N. And Kam Tse, S. 2012. Adapting western pedagogies for Chinese literacy instruction. Early Education and Development, Vol. 23, No. 4, pp. 603-21.
- ^ a b Katz, L. Curriculum Disputes in Early Childhood Education. ERIC Clearinghouse on Elementary and Early Childhood Education. EDO-PS-99-13.
- ^ Oberhuemer, P. 2005. International perspectives on early childhood curricula. International Journal of Early Childhood, Vol. 37, No. 1, pp. 27-37.
- ^ Bennett, J. 2004. Curriculum in early childhood education and care. UNESCO Policy Brief on Early Childhood. No. 26, September 2004.
- ^ Yang, Weipeng; Li, Hui (2018-07-04). "Cultural ideology matters in early childhood curriculum innovations: a comparative case study of Chinese kindergartens between Hong Kong and Shenzhen". Journal of Curriculum Studies. 50 (4): 560–585. doi:10.1080/00220272.2018.1428367. ISSN 0022-0272. S2CID 148884874.
- ^ a b c Yang, Weipeng; Xu, Peng; Liu, Haidan; Li, Hui (2020-06-08). "Neoliberalism and sociocultural specificities: a discourse analysis of early childhood curriculum policies in Australia, China, New Zealand, and Singapore". Early Child Development and Care: 1–17. doi:10.1080/03004430.2020.1754210. ISSN 0300-4430.
- ^ Yang, Weipeng; Li, Hui (2019-09-01). "Changing culture, changing curriculum: a case study of early childhood curriculum innovations in two Chinese kindergartens". The Curriculum Journal. 30 (3): 279–297. doi:10.1080/09585176.2019.1568269. ISSN 0958-5176. S2CID 151258633.
- ^ a b Yang, Weipeng (2020-10-17). "The early childhood curriculum and its situatedness in society and culture: a view from the East | Knowledge in Education". blogs.shu.ac.uk. Retrieved 2020-11-07.
- ^ Yang, Weipeng; Li, Hui (2020-02-17). "The role of culture in early childhood curriculum development: A case study of curriculum innovations in Hong Kong kindergartens". Contemporary Issues in Early Childhood. doi:10.1177/1463949119900359. S2CID 213798044.
- ^ a b c d e f UNESCO (2019). Empowering students for just societies: a handbook for primary school teachers. UNESCO. ISBN 978-92-3-100335-6.
- ^ Malkin, J. 2011. Cambodia: A New Day for Kids. ARNEC Connections: Working Together for Early Childhood. Special edition: Noteworthy Early Childhood Care and Development (ECCD) Practices.
- Early childhood education