Gaddala Solomon

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President

G. Solomon

STBC
The Reverend
CBC renovation.jpg
Native name
మహ గనుడు గద్దల సొలమన్ అయ్యగరు
ChurchSamavesam of Telugu Baptist Churches (Protestant)
In office1978-1982
Orders
Ordinationby American Baptist Foreign Mission Society
RankBaptist Priest
Personal details
Birth nameGaddala Solomon
Born(1910-12-28)December 28, 1910[1]
Ramayapatnam, Andhra Pradesh, India
DiedFebruary 6, 1993(1993-02-06) (aged 82)[1]
Secunderabad, Telangana, India
NationalityIndian
DenominationChristian
ParentsSmt. Alice-amma and Sri David[1]
OccupationPriesthood
Previous post(s)Priest, STBC-Centenary Baptist Church (1977-1986)[2]
Lecturer, Andhra Christian Theological College, Hyderabad (1973-1977)
Lecturer, Ramayapatnam Baptist Theological Seminary, Ramayapatnam (1958-1972)
EducationB.A. Mathematics (Andhra),[3]
B.D. (Serampore),[3]
Th.M. (Eastern)[3]
Alma materAndhra Christian College, Guntur (Andhra Pradesh)[1]
United Theological College, Bangalore (Karnataka)[3]
Palmer Theological Seminary, King of Prussia (United States)[1]

G. Solomon (Telugu: గద్దల సొలమన్ అయ్యగరు) (born 28 December 1910; died 6 February 1993)[1] was an Old Testament Scholar[4] and a Baptist Patriarch hailing from the Protestant Samavesam of Telugu Baptist Churches Society (an affiliate member of the Baptist World Alliance and the National Council of Churches in India) and led it as its President during the years 1978-1982[1] overseeing the spiritual affairs of the Church Society whose ecclesiastical jurisdiction comprises the three states of Tamil Nadu, Andhra Pradesh and Telangana with 873[5] Churches comprising nearly a million members per present statistics.[5]

Contribution[]

Comparative analysis[]

In 1957,[6] Solomon made a comparative analysis of suffering as viewed in two ancient scriptures, one from the Ancient Near East and the other from the Indian subcontinent where he provides the respective literature on suffering in both the scriptures, its genesis and outlook and some common insights between the two, particularly on retribution (see Klaus Koch (1955): Is there a Doctrine of Retribution in the Old Testament).[7] Solomon highlights the example of Job (biblical figure) where the sufferer endures it with the thought of a glimmer of hope some day or the other reposing unflinching trust in God. Old Testament Scholars down the line have drawn parallels[8] on Prophet Job and Raja Satya Harishchandra providing scholarly insights into the problem of suffering endured by these two legends[9] and how they overcame it for a cause. A chronological analysis of the comparative literature on the problem of suffering in addition to the one by Solomon, reveals that John Bowker came out with Problems of Suffering in Religions of the World in 1970 where suffering as viewed by the diverse religions of the world has been presented.[10] Later, in 1979, the Pune-based inquisitive Chemical engineers[11][12] of the National Chemical Laboratory[8] namely S. Prabhakara Rao[11] and M. Prakasa Reddy[12] came out with Job and His Satan - Parallels in Indian Scripture which was published in the German Old Testament scholarly journal, ZAW. A couple of years' later, David J. A. Clines came out with a research paper entitled In Search of the Indian Job where he provides a century of scholarly research on Job and Raja Satya Harishchandra that appeared in the Vetus Testamentum.[13] Later in 1998, a Scholar[14] at the St. Peter's Pontifical Seminary, Bangalore studying under Anthony Raymond Ceresko[9] and Gnana Robinson[9] researched specifically on Job and Harishchandra focusing on the problem of suffering.[9]

Solomon's research brought out the many facets of suffering where his scholarship is profoundly visible as he sheaves through the views on suffering in the Old Testament as he quotes from the Pentateuch and the other books of the Old Testament with a comprehensive bibliography but the conclusions that he drew are an eye opener for those viewing suffering as a reason of our own follies. In the final analysis, Solomon looks into the possibilities of a more humane understanding of suffering overcoming Dogma and providing for repentance or rather an opportunity to set right the past and move forward. Solomon wrote,[1] The solution of the problem of suffering in Christianity is that God also suffers along with the sufferer and helps him to endure it for His glory.[1]

Solomon's work could best be understood if one were to look at a 1990[15] work entitled Wisdom tradition and the Indian Parallels with special reference to Telugu literature by the Old Testament Scholar,[16] G. Babu Rao,[17] who writes,[15]

(Adapted) Our study of Old Testament will be more interesting and more constructive if we identify as many parallels as we can in the Indian culture and literature. The goal of our digging into our cultural heritage and relating it to the biblical traditions is to promote goodwill towards our fellow humans and to work together for the welfare of the people in relation to the nature and to our Creator, in order that all humans may be successful in achieving mastery of life.[15]

Old Testament teaching[]

As an Old Testament Teacher, Solomon first taught at the Ramayapatnam Baptist Theological Seminary, Ramayapatnam from 1958[18] to 1972 during the Principalships of The Rev. Maurice Blanchard[19] and The Rev. Louis F. Knoll. Subsequently in 1962,[4] the seminary was affiliated[20] to the Senate of Serampore College (University), India's first[21] University[22] making the seminary become the first B.D.-level institution[23] in Andhra Pradesh to be affiliated with the University.

In the 1970s, Ecumenism brought together the different seminaries in Andhra Pradesh and Telangana with the starting of the near-ecumenical Andhra Christian Theological College in the year 1964[24] by the Baptists (CBCNC), the Lutherans (AELC, SALC), the Methodists (MCI) and the Anglicans, Congregationalists and the Wesleyans (CSI). Solomon's Church Society, the Samavesam of Telugu Baptist Churches was already running a seminary with English as a medium of instruction with Serampore affiliation for its B.D. whereas the new near-ecumenical venture offered L.Th. courses in Telugu as a medium of instruction.

However, two years' later, the Ramayapatnam Baptist Theological Seminary through the efforts of both The Rev. Maurice Blanchard[18] as well as The Rev. Louis F. Knoll[18] in 1967,[25] with the cooperation of the Convention of Baptist Churches of Northern Circars who sent their learned faculty comprising W. G. Carder[26] began to function as a separate entity together with the within the campus of the newly-formed near-ecumenical Andhra Christian Theological College at its erstwhile location in Rajahmundry, giving an unprecedented impetus to the new near-ecumenical venture as the inclusion of the Ramayapatnam Seminary meant higher level theological education as well as English[18] as the medium of instruction and also the availability of the well-trained[18] faculty of the Ramayapatnam Seminary comprising Solomon, Suppogu Joseph, Louis F. Knoll, P. Joseph, K. Wilson and others who moved from Ramayapatnam to Rajahmundry to take up B.D. classes teaching alongside the faculty of Andhra Christian Theological College which was then entitled[18] to offer only Licentiate in Theology[27] courses. By 1972,[4] Louis F. Knoll along with W. P. Peery led the integration of the B.D. section of the Ramayapatnam Baptist Theological Seminary into the Andhra Christian Theological College before it moved in 1973[28] to its present location in Secunderabad.

Studies[]

After general studies at the AELC-Andhra Christian College, Guntur leading to Bachelor of Arts in Mathematics[1] under the Andhra University in 1934,[1] Solomon took up work at the Buckingham and Carnatic Mills[1] in Chennai but a decade later, discerned his avocation towards priesthood and much like the early Church Father, Saint Ambrose of Milan, Solomon relinquished civil work at Chennai and took to priesthood.

Graduate[]

By 1949,[3] Solomon enrolled at the Protestant Regional Theologiate - the United Theological College, Bangalore for spiritual studies during the Principalship of Max Hunter Harrison, the College's first Old Testament Teacher and studied until 1952[3] for the three year Bachelor of Divinity course. Solomon's companions[3] who were studying at the College at varying intervals included, D. J. Ambalavanar, N. D. Ananda Rao Samuel, V. C. Samuel, Victor Premasagar, E. C. John, Bobbili Prabhudass and others.

During the ensuing convocation of the Senate of Serampore College (University) held in 1953, Solomon was awarded a Bachelor of Divinity during the Registrarship of The Rev. W. W. Winfield.

Postgraduate[]

During 1956-1957, Solomon was sent for postgraduate studies to the Eastern Baptist Theological Seminary,[29] King of Prussia, Pennsylvania where he specialized in Old Testament and Biblical Hebrew language under the guidance[1] of Edward R. Dalglish, Carl H. Morgan,[30] and Walter B. S. Davis.[31] By 1957, Solomon's research with the title, The Concept of Suffering in the Bible and Hinduism[6] was published by the seminary leading to the award of Master of Theology in Old Testament.

Solomon's research work was translated into Telugu and published in 1964 with the title, Images in Suffering (Telugu: బాధయొక్క భావఛిత్రణము) that also appeared in 1993 in the compilation entitled Bibliography of Original Christian Writings in India in Telugu published by the Board of Theological Education of the Senate of Serampore College (BTESSC).[32] Solomon was among the first in India to have specialized in the Old Testament in the 1950s[6] with the others being K. V. Mathew,[3] Rene Van de Walle, and E. C. John, all of whom were distinguished members of the Society for Biblical Studies in India.[14]

Specialized studies in Hebrew[]

During 1972-1973, Solomon again joined his alma mater, the United Theological College, Bangalore during the Principalship of the Systematic Theologian, Joshua Russell Chandran to study for a Biblical Hebrew language refresher course[1] studying under the Old Testament Scholars, E. C. John and G. M. Butterworth, the former being a direct student of Old Testament's Master Specialists, Gerhard von Rad and Claus Westermann at the University of Heidelberg, Germany.

Solomon's companions[3] at the College during 1972-1973 included Johanna Rose Ratnavathi, Florence,[33] Nirmala Kumari,[34] Eleanor, D. Dhanaraj, John Sadananda, J. W. Gladstone, Sydney Salins, Christopher Asir, P. Surya Prakash and others hailing from the graduate section, while D. S. Satyaranjan, Nitoy Achumi, Timotheas Hembrom, G. Babu Rao,[3] Basil Rebera and S. J. Theodore hailed from the postgraduate section.

Ecclesiastical Ministry[]

Pastoral[]

1951-1957: Tamil Nadu[]

Solomon first served as a Pastor[35] at the Waterbury Memorial Telugu Baptist Church[1] in Perambur in suburban Chennai during 1951[35]-1957 till he embarked on an overseas sojourn for his postgraduate studies.

1977-1986: Telangana[]

While teaching at the Andhra Christian Theological College, Solomon was recalled by the Samavesam of Telugu Baptist Churches in 1977[2] to take up ministerial duties at the STBC-Centenary Baptist Church, Secunderabad in 1977. Solomon pastored the Church for nearly a decade until 1986[1] when he voluntarily resigned from the ministerial functions of the Church citing health reasons much like the present Pope Benedict XVI.

Teaching[]

1958-1972: Andhra Pradesh[]

When Solomon returned from the United States in 1958, he took up teaching of the Old Testament[4] at the Ramayapatnam Baptist Theological Seminary, Ramayapatnam[1] and later affiliated to the Senate of Serampore College (University) in 1962. Subsequently, in 1967, the B.D. section of the Seminary moved to Rajahmundry and was housed within the premises of the newly-founded Andhra Christian Theological College in Rajahmundry until it fully integrated into the Andhra Christian Theological College in 1972 by Louis F. Knoll[36] and later shifted to Secunderabad in 1973.[28] Solomon's students at Ramayapatnam and Rajahmundry included the Church historian Ravela Joseph, the New Testament Scholar Suppogu Joseph, Bishop Emeritus T. S. Kanaka Prasad, S. E. Krupa Rao, B. J. Christie Kumar and others.

1973-1977: Telangana[]

In 1973, Solomon moved to the Andhra Christian Theological College which by then had shifted[28] in its entirety from Rajahmundry to Secunderabad and taught Old Testament and Biblical Hebrew language to aspirants hailing from the Anglican, Baptist, Congregational, Lutheran, Methodist, Pentecostal, Wesleyan and other small and indigenous Church Societies. Solomon's other teaching colleagues included the Cantabrigian Victor Premasagar, the Wisconsin University-Scholar, R. R. Sundara Rao, the New Testament Scholar, Muriel Spurgeon Carder, the Religions Scholars, Eric J. Lott, W. P. Peery, the Systematic Theologians, Ryder Devapriam, R. Yesurathnam and others coinciding with the teaching tenures of Gali Bali, John Wijngaards and others at the St. John's Regional Seminary, the Catholic Regional Theologiate. By 1977, Solomon had to leave the College as his Church Society recalled him and assigned ministerial duties at the local Church in Secunderabad and was succeeded by The Rev. G. Babu Rao,[17] a Teacher[37] - in - Old Testament at Serampore College, Serampore.

Among Solomon's students during that period included Alexander John, CSI, T. Punnaiah, STBC, L. Samuel John, AELC, D. Vasantha Rao, CBCNC, K. C. Martin, CSI, Bishop Emeritus A. Rajarathnam, CSI, and others.[38]

Reminisce[]

Talathoti Punnaiah, who was an aspirant at the Ramayapatnam Baptist Theological Seminary in Ramayapatnam during 1969 in his memoir titled My Memoir, Ministry and Message writes,[39]

A well educated senior Professor and Preacher, well versed in the Bible - he was an Old Testament Professor.

References[]

  1. ^ Jump up to: a b c d e f g h i j k l m n o p q Biography of G. Solomon in Telugu Bible.Org
  2. ^ Jump up to: a b Pastors who served the STBC-Centenary Baptist Church in Souvenir of the 125th Anniversary of the Samavesam of Telugu Baptist Churches-Centenary Baptist Church, Secunderabad, 2000.
  3. ^ Jump up to: a b c d e f g h i j K. M. Hiwale (Compiled), Directory of the United Theological College 1910-1997, Bangalore, 1997. Past students of the college diploma course, p.24.
  4. ^ Jump up to: a b c d Foundations: A Baptist Journal of History and Theology, Volumes 11-12, 1968, pp.318-319. [1]
  5. ^ Jump up to: a b A. John Prabhakar, Preaching Contextually: A Case with Rural Dalits in India, Notion Press, Chennai, 2016.[2]
  6. ^ Jump up to: a b c G. Solomon, The Concept of Suffering in the Bible and in Hinduism, Eastern Baptist Theological Seminary, King of Prussia, 1957. [3]
  7. ^ Klaus Koch, Is there a Doctrine of Retribution in the Old Testament ? in James L. Crenshaw (Edited), Theodicy in the Old Testament, Fortress Press, Philadelphia, 1983, pp. 57-87.[4]
  8. ^ Jump up to: a b S. Prabhakara Rao and M. Prakasa Reddy, Job and His Satan - Parallels in Indian Scripture in Zeitschrift für die Alttestamentliche Wissenschaft, Volume 91, Issue 3, Berlin, 1979.
  9. ^ Jump up to: a b c d Madanu Francis, Why the Innocent Suffer: Job and Harishchandra: Biblical and Puranic Expression, St. John's Regional Seminary, Hyderabad, 1998.
  10. ^ John Bowker, Problems of Suffering in Religions of the World, Cambridge University Press, Cambridge, 1970.[5]
  11. ^ Jump up to: a b S. Prabhakara Rao, S. Ponarathnam and S. L. Kapur, The applicability of Kelen-Tudos method for the evaluation of monomer activity ratios in high conversions copolymerization, in Report, National Chemical Laboratory of India, Pune, 1976, p.110. [6]
  12. ^ Jump up to: a b M. Prakasa Reddy and James E. Sturm, Decomposition of ethane in radiolysis and in glow discharges: Temperature and Pressure Effects in Bulletin de la Société chimique, Volume 40, p.237 ff., 1975.[7]
  13. ^ D. J. A. Clines, In Search of the Indian Job in Vetus Testamentum, Volume 33, Fasc. 4, October 1983, pp. 398-418. [8]
  14. ^ Jump up to: a b Fr. Max Gonsalves (Compiled), Society for Biblical Studies in India Directory 1998.
  15. ^ Jump up to: a b c G. Babu Rao, Wisdom tradition and the Indian Parallels with special reference to Telugu literature in Reflections on Theology Today, ACTC, Hyderabad, 1990.[9] Archived 7 October 2009 at the Wayback Machine
  16. ^ G. Babu Rao, Content Analysis of Theological Syllabi – Old Testament in Religion and Society, Christian Institute for the Study of Religion and Society, 3 September 1985. [10]
  17. ^ Jump up to: a b Guide to Indian Periodical Literature, Volume 23, 1989, p.57
  18. ^ Jump up to: a b c d e f B. R. Moses, Ramayapatnam Baptist Theological Seminary Centenary Report 1874-1974, in K. J. W. Jayakumar (Compiled), The Lights That Never Quench - Baptist Missionaries, Self published by the author, Nellore, 2008, pp.107-114.
  19. ^ Peter Penner, Russians, North Americans, and Telugus: The Mennonite Brethren Mission in India 1885-1975, Kindred Productions, Winnipeg, 1997, p.141.[11]
  20. ^ George M. Anathil, The Theological Formation of the Clergy in India, Pontifical Athenaeum, Rome, 1966, p.190. [12]
  21. ^ Sankar Ray, The Hindu Business Line, 11 April 2008 Almost a century later, the charter was endorsed officially under the Bengal Govt Act IV of 1918. Internet, accessed 30 November 2008. [13]
  22. ^ The Senate of Serampore College (University) is a University within the meaning of Section 2 (f) of the UGC Act, 1956 under which a University means a University established or incorporated by or under a Central Act, a Provincial Act or a State Act, and includes any such institution as may, in consultation with the University concerned, be recoginsed by the Commission in accordance with the regulations made in this behalf under this Act. The UGC took the opinion that the Senate fell under the purview of Section 2 (f) of the said Act since The Serampore College Act, 1918 was passed by the Government of West Bengal.
  23. ^ There have been other seminaries which were affiliated to Serampore but offered only L.Th. level courses. See Baptist Theological Seminary, Kakinada.
  24. ^ James A. Scherer, Mission and Unity in Lutheranism: A Study in Confession and Ecumenicity, Fortress Press, Philadelphia, 1969, p.234. [14]
  25. ^ Indian Church History Review, Volume 13, 1979, p.81
  26. ^ Year Book of the Baptist Convention of Ontario and Quebec, 1970, p.113.[15]
  27. ^ Yearbook 1965 of the United Lutheran Church in America, 1965, p.11
  28. ^ Jump up to: a b c Minutes of the Biennial Convention, Issue 7, Lutheran Church in America, 1974, p.553.[16]
  29. ^ OCLC
  30. ^ Carl H. Morgan, The layperson's introduction to the New Testament, Judson Press, Valley Forge, 1991.[17]
  31. ^ Supplement to the Evangelical Theological Society Directory, Volume VII, p.36..[18]
  32. ^ Ravela Joseph, Suneel Bhanu (Compiled), Bibliography of Original Christian Writings in India in Telugu, published by the Board of Theological Education of the Senate of Serampore, Bangalore, 1993. [19]
  33. ^ Quaint church celebrates 122 years in the Deccan Herald, 2 August 2010.[20]
  34. ^ Aruna Gnanadason, Theology of Humanhood: Women's Perspectives : Report of a National Consultation, ISPCK/AICCW, Nagpur, 1986, p.154. [21]
  35. ^ Jump up to: a b R. Joseph, A History of the Telugu Baptist Churches (American Baptist Mission), Andhra Christian Theological College, Secunderabad, 2003, p.61. Cited by James Elisha Taneti in Caste, Gender and Christianity in Colonial India. [22]
  36. ^ Foundations, Volume 11, American Baptist Historical Society, 1968. p. 321. [23]
  37. ^ The Story of Serampore and its College, Council of Serampore College, Serampore (Fourth Edition), 2005, p.92.[24]
  38. ^ 1975 Convocation Brochure of the Senate of Serampore College (University) at Serampore College, Serampore.
  39. ^ Talathoti Punnaiah, My Memoir, Ministry and Message: (60 years Life Experiences 1950-2010), Kakinada, 2010, pp.11-12.

Further reading[]

  • John Prabhakar, Anuparthy (2016). Preaching Contextually: A Case with Rural Dalits in India. Chennai: Notion Books. ISBN 978-1-945926-85-3.
  • Punnaiah, Talathoti (2010). My Memoir, Ministry and Message. Kakinada: Self-published.
  • Jayakumar (Compiled), K. J. W. (2008). The Lights That Never Quench - Baptist Missionaries. Nellore: Self-published.
  • Joseph, Ravela (2003). A History of the Telugu Baptist Churches (American Baptist Mission).
  • Joseph, Ravela; Suneel Bhanu, Busi (1993). Bibliography of Original Christian Writings in India in Telugu.
  • G. Babu Rao (1990). "Wisdom Tradition and the Indian Parallels with special reference to Telugu Literature". Reflections on Theology Today. 1 (1).
  • "Foundations: A Baptist Journal of History and Theology". American Baptist Historical Society. 11–12: 319. 1968.
Religious titles
Preceded by
The Rev. William Carey,[1] STBC 		Pastor,
STBC-Waterbury Memorial
Telugu Baptist Church,
Chennai
1951-1957 		Succeeded by
The Rev. K. Joseph,[1] STBC
Preceded by
The Rev. K. Devadanam[2] STBC 		Pastor,
STBC-Centenary Baptist Church,
Secunderabad
1977 - 1986 		Succeeded by
The Rev. N. Thomas,[2] STBC
Honorary titles
Preceded by
 President,
Samavesam of Telugu Baptist Churches
1978 - 1982 		Succeeded by
Academic offices
Preceded by
The Rev. P. Victor Premasagar,[3] CSI 		Teacher - in - Old Testament,
Andhra Christian Theological College,
Secunderabad
1973 - 1977 		Succeeded by
The Rev. G. Babu Rao,[3] CBCNC
  1. ^ Jump up to: a b R. Joseph, A History of the Telugu Baptist Churches (American Baptist Mission), ACTC, Secunderabad, 2003, p.61.
  2. ^ Jump up to: a b Pastors who served the STBC-Centenary Baptist Church in Souvenir of the 125th Anniversary of the Samavesam of Telugu Baptist Churches-Centenary Baptist Church, Secunderabad, 2000.
  3. ^ Jump up to: a b H. S. Wilson (Edited), The Church on the Move: Essays in honour of Victor Premasagar, Christian Literature Society, Madras, 1988, p.vi. [25]
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