Hari

Hari (Sanskrit: हरि, IAST: Hari) means He who attracts all things to Himself. It refers to the one who removes darkness and illusion, God who removes all obstacles to spiritual progress. In the Rigveda’s Purusha Sukta (praise of the supreme cosmic being), Hari is the first and most important name of the supreme Divine Being (whose Sanskrit cognate is Brahman). The second and alternative name of the supreme being is Narayana according to Narayana sukta of the Yajurveda. Within the Hindu tradition, it is often used interchangeably with Vishnu to such an extent that they are considered to be one and the same.

The name "Hari" also appears as the 656th name of Vishnu in the Vishnu sahasranama of the Mahabharata and is considered to be of great significance in Vaishnavism. In the Vedas, it is required to use the mantra "Harih om" before any recitation, just to declare that every ritual we perform is an offering to that supreme Divine Being; even if the hymn praises some one or the other demigods. The idea of demigods as found in Hinduism is very different from that found within Greco-Roman mythology. This has to be borne in mind while understanding how, within Hinduism, all beings including demigods are inseparable from Hari.

Hari in Purusha Suktam, Narayana Suktam and Rudra Suktam is usually depicted as having a form with countless heads, limbs and arms (a way of saying that the Supreme Being is everywhere and cannot be limited by conditional aspects of time and space). Lord Hari is also called Sharangapani as he also wields a bow named as Sharanga.

Etymology[]

The Sanskrit word "हरि" (Hari) is derived from the Proto-Indo-European root "*ǵʰel- to shine; to flourish; green; yellow" which also gave rise to the Persian terms zar 'gold', Greek khloros 'green', Slavic zelen 'green' and zolto 'gold', as well as the English words yellow and gold.

The same root occurs in other Sanskrit words like haridrā, 'turmeric', named for its yellow color.

In Hinduism, beginning with Adi Sankara's commentary on the Vishnu sahasranama, hari became etymologized as derived from the verbal root hṛ "to grab, seize, steal", in the context of Vaishnavism interpreted as "to take away or remove evil or sin",^[1] and the name of Vishnu rendered as "he who destroys samsara", which is the entanglement in the cycle of birth and death, along with ignorance, its cause;^[2] compare hara as a name of Shiva, translated as "seizer" or "destroyer".

Other names of Hari[]

There are multiple names of Lord Hari mentioned in the holy scriptures of Hinduism such as the Bhagavad Gita and Mahabharata. A few names which are used quite frequently,

Vishnu
Narayana
Rama
Krishna
List of names of Vishnu
Madhav
Damodar
Govind
Gopal

In Indian religion[]

In Hinduism[]

The Harivamsha ("lineage of Hari") is a text in both the Puranic and Itihasa traditions.
As the name of tawny-colored animals, hari may refer to lions (also a name of the zodiacal sign Leo), bay horses, or monkeys. The feminine Harī is the name of the mythological "mother of monkeys" in the Sanskrit epics.
Harihara is the name of a fused deity form of both Vishnu (Hari) and Shiva (Hara) in Hinduism.
Hari is the name of a class of gods under the fourth Manu (manu tāmasa, "Dark Manu") in the Puranas.
In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna and Vishnu, invoked in the mantra (Hare could be a vocative form of Harih, used in mahamantra).
Sri Hari an avatar of Vishnu liberated Gajendra in the puranic literature. ^[3]&^[4]

In Sikhism[]

The name "ਹਰਿ" (Hari) is frequently used as a name for Waheguru in the Sri Guru Granth Sahib:

ਹਰਿ ਹਰਿ ਹਰਿ ਹਰਿ ਨਾਮੁ ਹੈ ਗੁਰਮੁਖਿ ਪਾਵੈ ਕੋਇ ॥
Hari, Hari, Hari, Hari is the Name (of the Lord); rare are those who, as Gurmukh, obtain it. (SGGS, Ang.1313)^[5]

In the Varan Bhai Gurdas, an early explanation and interpretation of Sikh theology, Bhai Gurdas also associates the name "ਹਰਿ" (Hari) in the form of Hari Krishan in the Dwapur Yuga with the letter "ਹ" (h) in "ਵਾਹਿਗੁਰੂ" (Waheguru).^[6]

However, in the context of the Sri Guru Granth Sahib, the name "Hari" refers to the one monotheistic God of Sikhism rather than to one of the Hindu deities such as Vishnu.^[7]

References[]

^ Monier-Williams, A Sanskrit Dictionary (1899):
^ Sri Vishnu Sahasranama, commentary by Sri Sankaracharya, translated by Swami Tapasyananda (Ramakrishna Math Publications, Chennai)
^ Ayyagari, Deepthi (13 May 2019). Gajendra Moksham. ISBN 9780359224937.
^ https://www.amazon.in/Gajendra-Moksham-Deepthi-Ayyagari/dp/0359224938/
^ "Sri Guru Granth Sahib". srigranth.org. p. 1313. Retrieved 12 June 2021.{{cite web}}: CS1 maint: url-status (link)
^ Bhai Gurdas Vaaran. Vaar 1, Pauri 49.
^ Rohi, Rajinder Kaur (1999). Semitic and Sikh monotheism : a comparative study. Patiala: Publication Bureau, Punjabi University. p. 105. ISBN 81-7380-550-4. OCLC 41412328.

[1] Monier-Williams, A Sanskrit Dictionary (1899):

[2] Sri Vishnu Sahasranama, commentary by Sri Sankaracharya, translated by Swami Tapasyananda (Ramakrishna Math Publications, Chennai)

[3] Ayyagari, Deepthi (13 May 2019). Gajendra Moksham. ISBN 9780359224937.

[4] ttps://www.amazon.in/Gajendra-Moksham-Deepthi-Ayyagari/dp/0359224938/

[5] "Sri Guru Granth Sahib". srigranth.org. p. 1313. Retrieved 12 June 2021.{{cite web}}: CS1 maint: url-status (link)

[6] Bhai Gurdas Vaaran. Vaar 1, Pauri 49.

[7] Rohi, Rajinder Kaur (1999). Semitic and Sikh monotheism : a comparative study. Patiala: Publication Bureau, Punjabi University. p. 105. ISBN 81-7380-550-4. OCLC 41412328.

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