John Jea

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John Jea
John jea.png
Bornc. 1773
Akwa Akpa
Diedunknown
Occupation
  • Farmer
  • sailor
  • preacher
Notable work
The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher. (1811)

John Jea (1773 – after 1817) was an African-American writer, preacher, abolitionist and sailor, best known for his 1811 autobiography The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher. Jea was enslaved from a young age, and after gaining his freedom in the 1790s traveled and preached widely.

Early life[]

Little is known about John Jea's life apart from what he wrote in his autobiography, The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher (1811).

Jea stated that he was born in Africa in 1773 near Calabar in the Bight of Biafra,[1] and that he, his parents and siblings were kidnapped by slave traders and sold into slavery in New York City when he was two and a half years old. Some historians have expressed doubts over these claims (the likelihood of an entire African family managing to survive capture and the high death rate of the Middle Passage, then to be sold collectively to a single owner, is extremely low), and suggested that they may have been fabricated or embellished.[2]

Jea was purchased and held by a Dutch couple, Oliver and Angelika Triebuen. His master initially sent him to church services as a punishment, but Jea became a devout Christian and was baptised in the 1780s.[2] After passing through a series of slave owners, Jea seems to have convinced the final one that his recalcitrance as a slave merited manumission.

Later life[]

In the 1790s Jea traveled to Boston, New Orleans, South America, and various European countries, where he worked as an itinerant preacher and as a mariner and shipboard cook.[2]

Between 1801 and 1805 he lived and preached in Liverpool, England.[3] He then worked as a cook on ships traveling around North America, the East Indies, South America, the West Indies and Ireland until 1811, when his ship was captured by French forces.[3] Jea spent four years being moved around northern France before his eventual release at the close of the Napoleonic Wars.[3]

After returning to England, Jea settled in Portsea near Portsmouth in England, where he published his autobiography and hymnbook during the 1810s.[4] He was still traveling as late as October 1817, when he was preaching in St. Helier in Jersey.[5]

Jea reported marrying three times: firstly to a Native American woman called Elizabeth, who he said had been executed for killing their child; then to Charity, a Maltese woman who died; and finally to Mary, an Irishwoman.[2]

Published works[]

Jea was one of the first African-American poets to have written an autobiography.[6] His autobiography was written in Portsea between 1815 and 1816, but was largely unknown until it was rediscovered in 1983.[5][6]

Henry Louis Gates Jr. has argued that Jea's autobiography forms a "missing link" between 18th-century slave narratives, which tended to focus on spiritual redemption, and later 19th-century narratives, which rhetorically championed the political cause of abolition.[7] Religious themes dominate Jea's autobiography. Indeed, Jea describes his acquisition of literacy as the result of a miraculous visit from an angel, who teaches him to read the Gospel of John.[8] But political themes are mixed together with these religious aspects, and the work consistently are Black Atlantic" />

Jea also published a hymnbook called A Collection of Hymns. Compiled and Selected by John Jea, African Preacher of the Gospel (1816). It contains 334 songs, including 29 apparently of Jea's own composition.[9]

References[]

  1. ^ Chambers, Douglas B. (2005). Murder at Montpelier, p. 185.
  2. ^ Jump up to: a b c d Saillant, John (1999). "Traveling in Old and New Worlds with John Jea, the African Preacher, 1773–1816". Journal of American Studies. 33 (3): 473–490 (pp. 475–482). doi:10.1017/s0021875899006209. ISSN 0021-8758 – via JSTOR.
  3. ^ Jump up to: a b c Katie Donington, Ryan Hanley, Jessica Moody (2016). Britain's History and Memory of Transatlantic Slavery: Local Nuances of a 'National Sin'. Oxford University Press. pp. 50–51. ISBN 978-1781383551.CS1 maint: multiple names: authors list (link)
  4. ^ Hodges, G. (2016). Black Itinerants of the Gospel: The Narratives of John Jea and George White. Springer. pp. 30–38.
  5. ^ Jump up to: a b Hanley, Ryan (2018-10-26). Beyond Slavery and Abolition. Cambridge University Press. pp. 145, 166. doi:10.1017/9781108616997. ISBN 978-1-108-61699-7.
  6. ^ Jump up to: a b The Signifying Monkey, by Henry Louis Gates, Jr, Oxford University Press, hardcover, p. 158.
  7. ^ Pioneers of the Black Atlantic, ed. Henry Louis Gates, Jr, Counterpoint Press, p. 23.
  8. ^ John Jea, The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher., 1811, p. 37.
  9. ^ Saillant, John (2015-11-05). "Make a Black Life, and Bid It Sing: Sacred Song in The Life, History, and Unparalleled Sufferings of John Jea". A/B: Auto/Biography Studies. 31 (1): 147–173. doi:10.1080/08989575.2016.1104896. ISSN 0898-9575. S2CID 192372329.

External links[]

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