Lviv pogroms (1941)

Lviv pogroms of 1941

A Jewish woman chased by men and youth during the pogrom
Date	June 1941 (1941-06) – July 1941 (1941-07)
Location	Lviv, Occupied Poland
Coordinates	49°30′36″N 24°00′36″E / 49.510°N 24.010°E / 49.510; 24.010Coordinates: 49°30′36″N 24°00′36″E / 49.510°N 24.010°E / 49.510; 24.010
Type	Beatings, sexual abuse, robberies, mass murder
Participants	Germans, Ukrainian nationalists, local crowds
Deaths	Thousands of Jews (see estimates)

The Lviv pogroms were the consecutive pogroms and massacres of Jews in June and July 1941 in the city of Lwów in Eastern Poland/Western Ukraine (now Lviv, Ukraine). The massacres were perpetrated by Ukrainian nationalists (specifically, the OUN), German death squads, and urban population^[1] from 30 June to 2 July, and from 25 to 29 July, during the German invasion of the Soviet Union. Thousands of Jews were killed both in the pogroms and in the Einsatzgruppen killings.

Ukrainian nationalists targeted Jews in the first pogrom on the pretext of their purported responsibility for the NKVD prisoner massacre in Lviv, which left behind thousands of corpses in three Lviv prisons. The subsequent massacres were directed by the Germans in the context of the Holocaust in Eastern Europe. The pogroms were ignored or obfuscated in Ukrainian historical memory, starting with OUN's actions to purge or whitewash its own record of anti-Jewish violence. In 2016, a memorial was erected commemorating the victims of the pogrom on the site of the former Golden Rose Synagogue.^[2]

Background

Lviv (Polish: Lwów) was a multicultural city just before World War II, with a population of 312,231. The city's 157,490 ethnic Poles constituted just over 50 per cent, with Jews at 32 per cent (99,595) and Ukrainians at 16 per cent (49,747).^[3] On 28 September 1939, after the joint Soviet-German invasion, the USSR and Germany signed the German–Soviet Frontier Treaty, which assigned about 200,000 km² (77,000 sq mi) of Polish territory inhabited by 13.5 million people of all nationalities to the Soviet Union. Lviv was then annexed to the Soviet Union.^[4]

According to Soviet Secret Police (NKVD) records, nearly 9,000 prisoners were murdered in the Ukrainian SSR in the NKVD prisoner massacres, after the German invasion of the Soviet Union began on 22 June 1941.^[5] Due to the confusion during the rapid Soviet retreat and incomplete records, the NKVD number is most likely an undercounting. According to estimates by contemporary historians, the number of victims in Western Ukraine was probably between 10,000 and 40,000.^[6] By ethnicity, Ukrainians comprised roughly 70 per cent of victims, with Poles at 20 per cent.^[7]

Prior to the German invasion of the Soviet Union, Ukrainian nationalists, specifically the Organization of Ukrainian Nationalists (OUN), had been working with the Germans for some time. The Lviv faction of OUN was under the control of Stepan Bandera. One of his lieutenants was Yaroslav Stetsko, a virulent antisemite. In 1939, he published an article in which he claimed that Jews were "nomads and parasites", a nation of "swindlers" and "egotists" whose aim was to "corrupt the heroic culture of warrior nations". Stetsko also railed against the supposed conspiracy between Jewish capitalists and Jewish Communists.^[8]

Pogroms and mass killings

First pogrom

Local Ukrainians abuse a Jew, probably during the pogrom in July 1941.^[9] Photo was taken by a Wehrmacht propaganda company.

At the time of the German attack on the Soviet Union, about 160,000 Jews lived in the city;^[10] the number had swelled by tens of thousands due to the arrival of Jewish refugees from German-occupied Poland in late 1939.^[11] OUN's preparations for the anticipated German invasion included May 1941 instructions for ethnic cleansing to its planned militia units; the instructions specified that "Russians, Poles, Jews" were hostile to the Ukrainian nation and were to be "destroyed in battle".^[12] Flyers distributed by OUN in the first days of the German invasion instructed the population: "Don't throw away your weapons yet. Take them up. Destroy the enemy. ... Moscow, the Hungarians, the Jews—these are your enemies. Destroy them."^[13]

Lviv was occupied by the Wehrmacht in the early hours of 30 June 1941; German forces consisted of the 1st Mountain Division and the Abwehr-subordinated Nachtigall Battalion staffed by ethnic Ukrainians. That day, Jews were press-ganged by the Germans to remove bodies of NKVD's victims from the prisons and to perform other tasks, such as clearing bomb damage and cleaning buildings. Some Jews were abused by the Germans and even murdered, according to survivors. During the afternoon of the same day, the German military reported that the Lviv population was taking out its anger about the prison murders "on the Jews ... who had always collaborated with the Bolsheviks".^[14] During the morning of 30 June, an ad hoc Ukrainian People's Militia was being formed in the city.^[15] It included OUN activists who had moved in from Krakow with the Germans, OUN members who lived in Lviv, and former Soviet policemen—who had either decided to switch sides or who were OUN members that had infiltrated the Soviet police. The OUN encouraged violence against Jews, which began in the afternoon of 30 June, with active participation from the Ukrainian militia who could be identified by armbands in national colours: yellow and blue. Former Soviet policemen wore their blue Soviet uniforms, but with a Ukrainian trident instead of a red star on their hats.^[16]

During the evening of 30 June, Ukrainian nationalists proclaimed an independent Ukrainian state. Signed by Stetsko, the proclamation ("Act of restoration of the Ukrainian state") declared OUN's affinity and future collaboration with Nazi Germany which, according to OUN, was "helping the Ukrainian people liberate themselves from Muscovite occupation".^[17] At the same time, the news was spreading around the city about the discovery of thousands of corpses in three city prisons in the aftermath of the NKVD massacres.^[18]

A full-blown pogrom began on the next day, 1 July. Jews were taken from their apartments, made to clean streets on their hands and knees, or perform rituals that identified them with Communism. Gentile residents assembled in the streets to watch.^[19] Jewish women were singled out for humiliation: they were stripped naked, beaten, and abused. On one such occasion, a German military propaganda company filmed the scene. Rapes were also reported.^[20] Jews continued to be brought to the three prisons, first to exhume the bodies and then to be killed.^[21] At least two members of the OUN-B, Ivan Kovalyshyn and Mykhaylo Pecharsʹkyy, have been identified by the historian John Paul Himka from photographs of the pogrom.^[22]

Although Jews were not considered by the OUN to be their primary enemies (this role was reserved for Poles and Russians), they likely targeted Lviv Jews in an attempt to curry favour with the Germans, in the hopes of being allowed to establish a puppet Ukrainian state. The antisemitism of OUN's leaders, especially Stetsko's, was also a contributory factor.^[23]

Einsatzgruppen killings

Sub-units of Einsatzgruppe C arrived on 2 July, at which point violence escalated further. More Jews were brought to the prisons where they were shot and buried in freshly dug pits.^[24] It was also at this point that the Ukrainian militia was subordinated to the SS.^[25] In addition to participation in the pogrom, Einsatzgruppe C conducted a series of mass-murder operations which continued for the next few days. Unlike the "prison actions", these shootings were marked by the absence of crowd participation. With assistance from Ukrainian militia, Jews were herded into a stadium, from where they were taken on trucks to the shooting site.^[26]

The Ukrainian militia received assistance from the organisational structures of OUN, unorganized ethnic nationalists, as well as from ordinary crowds and underage youth.^[27] German military personnel were frequently on the scene as both onlookers and perpetrators, apparently approving of the anti-Jewish violence and humiliation. During the afternoon of 2 July, the Germans stopped the rioting, confirming that the situation was ultimately under their control from the beginning.^[28]

"Petliura Days"

A second pogrom took place in the last days of July 1941 and was called "Petliura Days" (Aktion Petliura) after the assassinated Ukrainian leader Symon Petliura.^[11] The killings were organized with German encouragement, while Ukrainian militants from outside the city joined the fray with farm tools. In the morning of 25 July, militants began to assemble at the city's police stations. Accompanied by the Ukrainian auxiliary police, they assaulted Jews on the streets with clubs, axes and knives. In the afternoon, arrests and looting began. Consulting prepared lists, policemen arrested Jews in their homes, while civilians participated in acts of violence against Jews in the streets. Many were killed out of sight. According to Yad Vashem, about 2,000 people were murdered in approximately three days.^[29]

Number of victims

The estimates for the total number of victims vary. A subsequent account by the Lviv Judenrat estimated that 2,000 Jews disappeared or were killed in the first days of July. A German security report of 16 July stated that 7,000 Jews were "captured and shot". The former is possibly an undercounting, while the German numbers are likely exaggerated, in order to impress higher command.^[30]

According to the Encyclopedia of Camps and Ghettos, 1933–1945, the first pogrom resulted in 2,000 to 5,000 Jewish victims. An additional 2,500 to 3,000 Jews were shot in the Einsatzgruppen killings that immediately followed. During the so-called "Petliura Days" massacre of late July, more than 1,000 Jews were killed.^[11] According to the historian Peter Longerich, the first pogrom cost at least 4,000 lives. It was followed by the additional 2,500 to 3,000 arrests and executions in subsequent Einsatzgruppen killings, with "Petliura Days" resulting in more than 2,000 victims.^[31]

The historian Dieter Pohl estimates that 4,000 of Lviv's Jews were killed in the pogroms between 1 and 25 July.^[32] According to the historian Richard Breitman, 5,000 Jews died as a result of the pogroms. In addition, some 3,000 mostly Jews were executed in the municipal stadium by the Germans.^[33]

Aftermath

German propaganda passed off all victims of the NKVD killings in Lviv as Ukrainians, although about one-third of the names on the Soviet prisoner lists were distinctly Polish or Jewish. Over the next two years both German and pro-Nazi Ukrainian press—including Ukrains'ki shchodenni visti and Krakivs'ki visti—went on to describe horrific acts of chekist (Soviet secret police) torture, real or imagined.^[34] German propaganda newsreels implicated Soviet Jews in the killing of Ukrainians, and were broadcast across occupied Europe.^[34]

In declaring the Ukrainian state, the OUN leadership hoped that the Nazi authorities would accept a fascist Ukraine as a puppet state. These hopes had been fueled by the circle around Alfred Rosenberg, who was subsequently appointed as head of the Reich Ministry for the Occupied Eastern Territories and within Abwehr. Hitler, however, was adamantly opposed to Ukrainian statehood, having set his sights on the ruthless economic exploitation of the newly acquired colonial territories. Bandera was arrested on 5 July and placed under house arrest in Berlin. On 15 September, he was again arrested and spent the next three years as a privileged political prisoner in Germany. He was released in October 1944 to resume his cooperation with the Germans.^[35]

The Nachtigall Battalion was not directly implicated in the Lviv pogrom as an organised formation. Survivors observed Ukrainians in Wehrmacht uniforms participating in the pogroms, but it remains unclear what role the battalion played. The Ukrainian speakers may have been translators attached to other units. Nevertheless, records show that the Nachtigall Battalion subsequently took part in the mass shootings of Jews near Vinnytsia in July 1941.^[36]

The Lwów Ghetto was established in November 1941 on the orders of Fritz Katzmann, the Higher SS and Police Leader (SSPF) of Lemberg.^[37] At its peak, the ghetto held some 120,000 Jews, most of whom were deported to the Belzec extermination camp or killed locally during the next two years. Following the 1941 pogroms and Einsatzgruppe killings, harsh conditions in the ghetto and deportations to Belzec and the Janowska concentration camp had resulted in the almost complete annihilation of the Jewish population. By the time Soviet forces reached Lviv on 21 July 1944, less than 1 per cent of Lviv's Jews had survived the occupation.^[11]

For decades after the war, the pogroms in Western Ukraine received limited academic attention and were mostly discussed in the context of the series of photographs taken during the Lviv pogrom.^[38] The photographs have been variously described by historians as "infamous",^[38] "horrific",^[10] and "almost iconic".^[39] Some of the footage and photographs of the first pogrom were misinterpreted as showing NKVD's victims. In fact, these images showed Jewish victims killed after they had exhumed the bodies. They can be identified by white shirts and suspenders, which would have been prohibited in prisons, along with the haphazard body positions. In contrast, NKVD's victims were laid out neatly in rows and had dull-grey clothes.^[40]

Manipulation of historical memory

OUN's denials of its role in the Holocaust began in 1943 after it became obvious that Germany would lose the war. In October 1943, OUN issued instructions for preparation of materials that would suggest that Germans and Poles bore responsibility for anti-Jewish violence. Further, OUN wanted to spread disinformation that Lviv's Jewish council blamed Ukrainians for the pogroms only because it was under pressure from Germans to do so. The tone of OUN's leaflets and proclamations also changed, omitting the explicit anti-semitic references which they had previously contained.^[41][42]

The whitewashing continued after the war, with OUN's propaganda describing its legacy as a "heroic Ukrainian resistance against the Nazis and the Communists".^[43] This was accompanied by a flood of memoirs from veterans of OUN, Ukrainian Insurgent Army (UPA, which became dominated by OUN members) and SS Division Galicia. OUN closely guarded its archives, limiting access to information and retyping, back-dating, and censoring its documents before releasing them to scholars. OUN also developed ties to Ukrainian diaspora across the Atlantic, including academics of Ukrainian descent, such as OUN veteran and historian Taras Hunczak and UPA veteran and historian Lev Shankovsky. These academics, in turn, produced accounts sympathetic to OUN. After the opening of the Soviet archives in the 1990s, it became possible to compare OUN's version of history to authentic documents.^[44]

Modern Lviv is 90 per cent Ukrainian.^[45] In Soviet Ukraine, as elsewhere in the Soviet Union, Jews, the primary targets of the Nazi genocide, were subsumed into undifferentiated Soviet civilian victims of the war.^[46] In post-Soviet Ukraine, the new commemorative practices focused primarily on Lviv's Ukrainian past, while the lost Jewish and Polish populations were largely ignored. Some of these practices have been problematic. For example, the site of the Prison on Łącki Street, one of the several locations of the "prison action" in July 1941, is now a museum. Its permanent exhibition (as of 2014) did not mention the pogrom.^[45] No memorial to the Jewish victims of the pogrom existed in the same timeframe.^[47]

In 2008, the Security Service of Ukraine (SBU) released documents which it stated indicated that the OUN may have been involved to a lesser degree than originally thought. According to scholars John-Paul Himka, Per Anders Rudling, and Marco Carynnyk, this collection of documents, titled "For the Beginning: Book of Facts" (Do pochatku knyha faktiv), was an attempt at manipulating and falsifying of World War II history. For example, one of the documents released was an allegedly contemporaneous chronicle of OUN's activities in 1941. In fact, it was clear from the document itself that it was a post-war production. According to Himka, all that this document proved was that OUN wanted to dissociate itself from anti-Jewish violence to aid in its goals of establishing a relationship with the West. The SBU also relied on the "memoirs" of a Stella Krenzbach, who was purportedly a Ukrainian Jew fighting in the ranks of the UPA. The memoirs and the figure of Krenzbach herself were likely post-war fabrications by the nationalist Ukrainian diaspora.^[48][49][50]

See also

• History of the Jews in Poland
• History of the Jews in Ukraine
• Jedwabne pogrom
• Kaunas pogrom
• Żydokomuna

References

Notes

Sources

• Beorn, Waitman Wade (2018). The Holocaust in Eastern Europe: At the Epicenter of the Final Solution. Bloomsbury Publishing. ISBN 978-1474232227.
• Berkhoff, Karel Cornelis (2004). Harvest of Despair. Harvard University Press. ISBN 0674020782.
• Blacker, Uilleam (2014). "Urban commemoration and literature in post-Soviet L'viv: a comparative analysis with the Polish experience". Nationalities Papers. 42 (4): 637–654. doi:10.1080/00905992.2014.880830. ISSN 0008-5006. S2CID 191468364. Routledge.
• Breitman, Richard (2010). Hitler's Shadow: Nazi War Criminals, U.S. Intelligence, and the Cold War. DIANE Publishing. ISBN 978-1437944297.
• Breitman, Richard (1991). "Himmler and the 'Terrible Secret' among the Executioners". Journal of Contemporary History. 26 (3/4): 431–451. doi:10.1177/002200949102600305. ISSN 0022-0094. JSTOR 260654. S2CID 159733077.
• Gross, Jan Tomasz (2002). Revolution from Abroad: The Soviet Conquest of Poland's Western Ukraine and Western Belorussia. Princeton, NJ: Princeton University Press. ISBN 0691096031.
• Himka, John-Paul (2011). "The Lviv Pogrom of 1941: The Germans, Ukrainian Nationalists, and the Carnival Crowd". Canadian Slavonic Papers. 53 (2–4): 209–243. doi:10.1080/00085006.2011.11092673. ISSN 0008-5006. S2CID 159577084. Taylor & Francis.
• Himka, John-Paul (2014). "Ethnicity and the Reporting of Mass Murder: 'Krakivs'ki visti', the NKVD Murders of 1941, and the Vinnytsia Exhumation". Chapter: Ethnicizing the Perpetrators. University of Alberta. Archived from the original on 2 April 2015. Retrieved 1 March 2015.
• Himka, John Paul (2015). "Ще кілька слів про львівський погром. ФОТО: Михайло Печарський". Lviv pogrom of 1941. Історична правда. Retrieved 6 March 2015.
• Kiebuzinski, Ksenya; Motyl, Alexander (2017). "Introduction". In Ksenya Kiebuzinski; Alexander Motyl (eds.). The Great West Ukrainian Prison Massacre of 1941: A Sourcebook. Amsterdam University Press. ISBN 978-90-8964-834-1.
• Kopstein, Jeffrey S.; Wittenberg, Jason (2018). Intimate Violence: Anti-Jewish Pogroms on the Eve of the Holocaust. Ithaka: Cornell University Press. ISBN 978-1-5017-1527-3.
• Kulke, Christine (2012). "Lwów". In Geoffrey P. Megargee (ed.). Encyclopedia of Camps and Ghettos, 1933–1945. Ghettos in German-Occupied Eastern Europe. II, part A. The United States Holocaust Memorial Museum. ISBN 978-0-253-00202-0.
• Longerich, Peter (2010). Holocaust: The Nazi Persecution and Murder of the Jews. Oxford; New York: Oxford University Press. ISBN 978-0-19-280436-5.
• Lower, Wendy (2012). "Axis collaboration, Operation Barbarossa, and the Holocaust in Ukraine". In Alex J. Kay; ; David Stahel (eds.). Nazi Policy on the Eastern Front, 1941: Total War, Genocide, and Radicalization. University of Rochester Press. ISBN 978-1-58046-407-9.
• Rudling, Per Anders (2011). "The OUN, the UPA and the Holocaust: A Study in the Manufacturing of Historical Myths". The Carl Beck Papers in Russian & East European Studies. University of Pittsburgh (2107). ISSN 0889-275X.

External links

• Contemporaneous German footage of the pogrom, via United States Holocaust Memorial Museum (graphic imagery).