Mazandaran (Shahnameh)

Mazndaran
Mazndaran
Shahnameh Countries
Type	Ancient Country
king	Div-e Sepid

Rostam dismembering the White Div, demon king of Mazandaran

Rostam carrying the liver of the White Div to Kay Kāvus in order to heal his blindness with the blood from it

Mâzandarân^[1]^[2]^[3] (Persian: مازندران) is an important place in the Shahnameh, the national epic of Greater Iran. It should not be confused with the modern Mazandaran Province in northern Iran, formerly known as Tabarestan.^[2] There are references to the Mazandaran of legend not only in the Shahnameh, but also in the much older Avesta.^[2]

It is not clear where Mazandaran was located – various places have been suggested. Some scholars believe that Mazandaran was a region in India,^[3] others believe that Mazandaran is in the Levant or Egypt,^[2] but there is no consensus between scholars.

The Mazandaran of legend was inhabited by a population that was different from other Iranians: godless magicians, they were invincible to other humans, conquerable only by the power of God.^[3]

In the Shahnameh[]

In the Shahnameh, Mazandaran is the abode of great Divs (demons) - so fearful a land that no Shah of Iran dare try to conquer it. One day - so the epic relates - a Div visits Kay Kāvus in order to tempt him by reading him a poem extolling the fabulous wealth and beauty of Mazandaran. Ravished by the Div's description and filled with greed, Kai Kavus, an impulsive and imprudent ruler, resolves to conquer the rich kingdom. Everyone is opposed to this decision, recalling that even such great kings as the ingenious Jamshid and mighty Fereydun had never attempted the conquest of Mazandaran. Unmoved by this wise counsel, Kai Kavus persists in his folly, marching to Mazandaran with his army - only to be defeated, blinded and imprisoned by the Divs, together with two-thirds of his army. He sends a letter to Zāl, begging him to come and rescue him, but Zāl, considering himself too old for such exploits, sends his son, Rostam, instead - despite the fact that the great hero is still only a youth. The safe route to Mazanderan being too roundabout, Rostam has to undertake a shorter path beset with supernatural trials and dangers - and thus come about the celebrated Haftkhān-e-Rostam, the Seven Labours, in which Rostam, ably abetted by his brave and faithful steed Rakhsh, is victorious over the evil beings that try to bar his way as he journeys on his quest to rescue Kāvus and his men from the monstrous Div-e Sepid (White Div).

Prior to the above, there are some references to Mazandaran in the story of Zāl and Rudaba which suggest that Sām, the grandfather of Rostam, may have conquered Mazandaran at the time of Manuchehr.^[2]