Minuscule 700
| New Testament manuscript | |
 Folio 91 verso, Evangelist Mark | |
| Text | Gospels |
|---|---|
| Date | 11th century |
| Script | Greek |
| Now at | British Library, Egerton 2610 |
| Size | 14.8 cm by 11.7 cm |
| Type | Caesarean text-type |
| Category | III |
| Note | numerous unique readings |
Minuscule 700 (in the Gregory-Aland numbering), ε 133 (Soden),[1] is a Greek minuscule manuscript of the Gospels. Formerly it was labelled as 604 in all catalogues (Scrivener, Hoskier), Gregory gave the number 700 to it.[2] It is dated palaeographically to the 11th century.[3]
Description[]
The codex contains a complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters.[3] The initial letters are in gold. Simple headpieces and tailpieces are in gold.
The text of the Gospels is divided according to the κεφαλαια (chapters), whose numbers are placed at the margin of the text. The τιτλοι (titles) of the κεφαλαια are given at the top of pages. Lists of the κεφαλαια (tables of contents) are placed before each Gospel (Matthew, Mark, Luke). There is also a division into smaller sections, the Ammonian sections with references to the Eusebian Canons.This is done in Gospel of John very rarely.[4]
It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning of the codex, subscriptions at the end of each Gospel, illustrations of the evangelists, lectionary markings at the margin in gold.[5] It lacks Mark 11:26.[6]
Text[]
In Matthew 27:16 it has the famous textual variant "Ιησουν τον Βαραββαν". This variant is found in Codex Koridethi, and manuscripts of textual family f1.
The Greek text of the codex is a representative of the Caesarean text-type. Aland placed it in Category III.[7]
According to the Claremont Profile Method it has mixed text in Luke 1, Alexandrian text in Luke 10, and represent the textual family Kx in Luke 20. It belongs to the textual subgroup 35.[8]
It contains, together with minuscule 162, the remarkable reading in Gospel of Luke 11:2: ἐλθέτω τὸ πνεῦμά σου τὸ ἅγιον ἐφ' ἡμᾶς καὶ καθαρισάτω ἡμᾶς ("May your Holy Spirit come upon us and cleanse us"), instead of ελθετω η βασιλεια σου ("May your kingdom come") in the Lord's Prayer.[9] This peculiar reading does not appear in any other manuscript, but it was derived from very old archetype, because it is present in the Marcion's text of the third Gospel and is also attested by the church father Gregory of Nyssa.[10] In Luke 11:4 the phrase αλλα ρυσαι ημας απο του πονηρου (but deliver us from evil) is omitted. This omission is supported by the manuscripts: Sinaiticus, B, L, f1 vg syrs copsa, bo, arm geo.[11]
In Mark 5:9 it has απεκριθη λεγων as in codices E, 565. The other manuscripts have:
- λεγιων ονομα μοι — א, B, C, L, Δ
- απεκριτη — D
- λεγεων — A, W, Θ, f1, f13, Byz[12]
In Mark 10:19 — the phrase μη αποστερησης is omitted (as in codices B, K, W, Ψ, f1, f13, 28, , 1079, , 1546, 2148, ℓ 10, ℓ 950, ℓ 1642, ℓ 1761, syrs, arm, geo.[13] This omission is typical for the manuscript of the Caesarean text-type.
In Luke 6:2 — οὐκ ἔξεστιν (not lawful) for οὐκ ἔξεστιν ποιεῖν (not lawful to do); the reading is supported only by