Movimiento Judío por los Derechos Humanos

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Movimiento Judío por los Derechos Humanos
A crowd of people looking at five people standing on a platform in front of a banner that says "Movimento Judío por los Derechos Humanos"
A crowd of attendees watch speakers including Marshall Meyer and Herman Schiller during an MJDH event at the Obelisco de Buenos Aires, April 25, 1984
AbbreviationMJDH
FormationAugust 19, 1983
FounderMarshall Meyer, Herman Schiller
TypeHuman rights organization
Location

The Movimiento Judío por los Derechos Humanos (literally Jewish Movement for Human Rights, abbreviated MJDH) was a human rights organization in Argentina. It was founded by Marshall Meyer and Herman Schiller on August 19, 1983.[1]

The MJDH was one of nine major human rights organizations during the Dirty War.[2] It was one of three such groups that were religious, along with the and Servicio de Paz y Justicia.[3] It played a key role in the fight for human rights in Argentina.[4]

Background[]

In 1978, rabbi Marshall Meyer of the synagogue Comunidad Bet El began encountering congregants whose relatives had been disappeared by the National Reorganization Process. These people had not found support at Delegación de Asociaciones Israelitas Argentinas (DAIA), and the mainstream Jewish community in Argentina was remaining silent because they feared government repression.[5]

Major Jewish organizations such as DAIA, Asociación Mutual Israelita Argentina (AMIA), and the called for community unity to discourage questioning of DAIA leadership, wanting there to be a single voice representing the Jewish community. Marshall Meyer decided to create the Movimiento Judío por los Derechos Humanos as a response to the demands of the unsupported relatives in his congregation.[6]

Objectives and members[]

Argentine Jews who joined the MJDH put themselves in danger by becoming exposed to government retaliation.[7] Unlike the Mothers of the Plaza de Mayo or the , the group was largely not made up of people who had been personally affected by the disappearances.[8]

The MJDH included religious dissidents from the Jewish community. Rabbi Meyer reached out to people from Seminario Rabínico Latinoamericano who disagreed with the military regime, and took advantage of their credibility to repudiate and delegitimize political repression, based on a philosophical and religious commitment to social justice.[9]

The group began participating in marches near the end of 1982, although it was not officially founded until 1983.[10]

Activity[]

Jacobo Timmerman, Alfredo Bravo, Marshall Meyer and Renée Epelbaum on April 25, 1984 at a commemoration of the 41st anniversary of the Warsaw Ghetto Uprising against the Nazis, convened by the Movimiento Judío por los Derechos Humanos

The first public action of the MJDH was to participate in a march protesting an attempt by the military to pass an amnesty law for themselves in August 1983. This march was a success, and as a result, an independent MJDH rally was planned for October 1983 at the Obelisco de Buenos Aires. DAIA attempted to stop the rally,[11] claiming it was antisemitic and criticizing speakers Hebe de Bonafini and Adolfo Pérez Esquivel,[12] but thousands of people attended.[11] The slogan of the rally was "Contra el Antisemitismo" ("Against Antisemitism").[12]

After the election of Raúl Alfonsín as President of Argentina at the end of October 1983, the MJDH continued to organize events, often working with the Mothers of the Plaza de Mayo and other human rights groups. They supported democracy and called for punishment of the crimes of the National Reorganization Process. These efforts eventually led to the Trial of the Juntas and the imprisonment of key people involved in the dictatorship.[11]

The MJDH also defended immigrants from Paraguay, Bolivia, and Peru who were persecuted by racist groups in Argentina.[13]

Awards and honors[]

In 2005 the Movimiento Judío por los Derechos Humanos received an award from Delegación de Asociaciones Israelitas Argentinas for work in defense of freedoms during and after the dictatorship, but rejected it. In a rejection speech on behalf of MJDH, criticized DAIA (as well as AMIA and the Organización Sionista Argentina) for their conduct during the dictatorship, noting that the president of DAIA at the time claimed that dictatorial governments were better for Jews than democratic ones because they could control antisemitism more effectively.[12][14] He also criticized the government of Israel for having sold weapons to the repressive Argentine government.[12][14]

See also[]

References[]

  1. ^ "Los treinta años de una histórica marcha judía" [30 years of a historic Jewish march]. Perfil (in Spanish). August 24, 2013. Retrieved 14 September 2019.
  2. ^ Wappenstein, Susana Paula (2009). "Resistance: The Emergence of a Social Movement". Significant Democracy: Nation, Citizenship, and Human Rights Struggles in contemporary Argentina. University of California Berkeley. p. 66. ISBN 9781109098099. OCLC 526628504. Retrieved May 9, 2021.
  3. ^ Pereira, Anthony W. (2005). Political (In)Justice: Authoritarianism and the Rule of Law in Brazil, Chile and Argentina. University of Pittsburgh Press. p. 137. ISBN 0-8229-5885-6. Retrieved 2 November 2012.
  4. ^ Roniger, Luis; Sznajder, Mario (1999). "Oblivion and Memory". The Legacy of Human-Rights Violations in the Southern Cone: Argentina, Chile and Uruguay. Oxford University Press. p. 197. ISBN 978-019-829-615-7. Retrieved 4 November 2012.
  5. ^ Anguita, Eduardo (2002). "El pueblo elegido". Grandes Hermanos: Alianzas y Negocios Ocultos de Los Dueños de la Información (in Spanish). Colihue. pp. 182, 188. ISBN 978-950-581-789-4. Retrieved 4 November 2012.
  6. ^ Gurevich, Beatriz (2005). "After the AMIA bombing". The Jewish Diaspora In Latin America And The Caribbean: Fragments Of Memory. . ISBN 1-84519-061-0. Retrieved 2 November 2012.
  7. ^ Wang, Diana; Brunet, Constanza; Ruano, Virginia (2004). Los niños escondidos: del Holocausto a Buenos Aires. p. 186. ISBN 987-21109-5-6. Retrieved 2 November 2012.
  8. ^ Jasper, James; Goodwin, Jeff (2012). Contention in Context: Political Opportunities and the Emergence of Protest. Stanford University Press. ISBN 978-080-477-612-7. Retrieved 2 November 2012.
  9. ^ Brysk, Alison (1994). "The Human rights movements: Religious movements". The Politics of Human Rights in Argentina: Protest, Change, and Democratization. Stanford University Press. p. 49. ISBN 0-8047-2275-7. Retrieved 4 November 2012.
  10. ^ Declaraciones 1984 (in Spanish). . 1985. p. 45. Retrieved 1 November 2012.
  11. ^ Jump up to: a b c Katz, Paul (March 24, 2016). "Movimiento Judío por los Derechos Humanos". . Retrieved 2021-05-11.
  12. ^ Jump up to: a b c d Kollmann, Raúl. "Cuentas no saldadas" [Accounts not settled]. Página/12 (in Spanish). Retrieved 14 September 2019.
  13. ^ Bauer, Alfredo (2003). "Perspectivas: ¿Qué será de los judíos en el futuro?". Historia contemporánea de los judíos: desde el ascenso de Hitler al poder hasta 1967 (in Spanish). . ISBN 978-950-581-856-3. Retrieved 2 November 2012.
  14. ^ Jump up to: a b "Apoyo al Movimiento Judío por los Derechos Humanos" [Support for the Jewish Movement for Human Rights]. (in Spanish). . September 5, 2005. Retrieved 14 September 2019.

External links[]

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