Solanus Casey

Blessed Solanus Casey O.F.M.Cap
Priest
Born	(1870-11-25)November 25, 1870 Oak Grove, Wisconsin, U.S.[1]
Died	July 31, 1957(1957-07-31) (aged 86) Detroit, Michigan, U.S.
Venerated in	Roman Catholic Church
Beatified	November 18, 2017, Detroit, Michigan by Angelo Amato
Major shrine	St. Bonaventure Monastery, Detroit, Michigan, U.S.
Feast	July 30
Attributes	Franciscan habit

Solanus Casey (November 25, 1870 – July 31, 1957), born Bernard Francis Casey, was a priest of the Catholic Church in the United States and was a professed member of the Order of Friars Minor Capuchin. He was known during his lifetime as a wonderworker, for his great faith and his abilities as a spiritual counselor, but especially for his great attention to the sick, for whom he celebrated special Masses. The friar was much sought-after and came to be revered in Detroit, where he resided. He was also a noted lover of the violin, a trait he shared with his eponym, Saint Francis Solanus.

His cause for beatification commenced over a decade after his death, and he received the title of Venerable in 1995. After a miraculous healing attributed to him was approved by Pope Francis in 2017, he was beatified in Detroit at Ford Field on November 18, 2017.^[2][3]

Life[]

Childhood and studies[]

Bernard Francis Casey (nicknamed "Barney") was born on November 25, 1870, on a farm in the town of Oak Grove, Pierce County, Wisconsin, the sixth of sixteen children born to Irish immigrants Bernard James Casey and Ellen Elizabeth Murphy. He was baptized on December 18, 1870.^[4]

He contracted diphtheria in 1878, which permanently damaged his voice, leaving it wispy and slightly impaired; two of his siblings died from the disease during that year. The family later moved to Hudson, Wisconsin.^[5] In 1878, he began school at Saint Mary's, but this was cut short in October 1882 when the family relocated again, to Burkhardt in Saint Croix County. In 1887, he left the farm for a series of jobs in his home state and in nearby Minnesota, working as a lumberjack, a hospital orderly, a guard in the Minnesota state prison, and a street car operator in Superior. His time as a prison guard saw him befriend a couple of Jesse James' cohorts.^[6] At first, he desired married life, but the mother of a girl to whom he had proposed suddenly sent her off to a boarding school.

While working at his last job, he witnessed a brutal murder that caused him to evaluate his life and future. Driving his car in a rowdy section of Superior, he saw a drunken sailor stab a woman to death. He then acted on a call to the priesthood.^[7] Due to his limited formal education, he enrolled at Saint Francis High School Seminary, the minor seminary of the Archdiocese of Milwaukee, in January 1891, hoping to become a diocesan priest.^[8] Classes there were taught in either German or Latin, neither of which he knew. In due course, he was advised that he should consider joining a religious order if he wanted to become a priest due to his academic limitations. There, he could be ordained as a "simplex" priest, who could preside at a Mass but would not have the faculties for public preaching or hearing confessions.^[9] He returned home before deciding to make his application.

While reflecting before a statue of the Blessed Virgin Mary, he heard her spiritual voice telling him to "go to Detroit".^[6] He then applied to the Order of Friars Minor Capuchin in that city, and was received into it on January 14, 1897. He was given the religious name of "Solanus" after Saint Francis Solanus; both men shared a love of the violin. He made his vows on July 21, 1898.^[7] He struggled through his studies, but received ordination to the priesthood on July 24, 1904, from Archbishop Sebastian Messmer at Saint Francis of Assisi Church in Milwaukee. Because he had not performed well enough in his studies, he was indeed ordained as a "simplex" priest.^[10][11] He celebrated his first Mass on July 31, 1904, in Appleton, with his family present.^[12]

Ministry[]

He served for two decades in a succession of friaries in New York. His first assignment was at Sacred Heart Friary in Yonkers. He was later transferred to New York City, where he first served at Saint John's Church next to Penn Station and later at Our Lady Queen of Angels in Harlem.^[13]

He was recognized as an inspiring speaker. In August 1924, he was transferred to the Saint Bonaventure convent in Detroit, where he worked until 1945. During this time, he mostly served as the simple porter (or receptionist and doorkeeper).^[5] Each Wednesday afternoon, he conducted well-attended services for the sick, and through these services, he became known for his great compassion and the fantastic results of his consultations with visitors. People considered him instrumental in cures and other blessings.^[9][8] He loved to kneel before the Eucharist in the quiet of the night.

During his time at St. Bonaventure's, Casey was involved in the formation of the Capuchin Soup Kitchen.^[14] The soup kitchen was founded in 1929 to provide food for Detroit's poor during the Great Depression. Casey is considered one of the founders of the soup kitchen, which is still in operation today.^[15]

As a violinist, he loved to play Irish songs for his fellow friars during recreation time, but he had a terrible singing voice, attributed to his childhood speech impediment. Other friars could not refrain from rolling their eyes or coughing, so he would excuse himself politely and sneak down to the chapel to entertain a spiritual audience at the tabernacle.^[5][6] He ate little. Until his late seventies, he joined the younger religious in games of tennis and volleyball.^[7]

Declining health and death[]

The friar's tomb from 1987 to 2017; it is now a glass tomb.

In 1946, in failing health and suffering from eczema over his entire body, he was transferred to the Capuchin novitiate of Saint Felix in Huntington, Indiana, where he lived until a 1956 hospitalization in Detroit.^[13][8] In 1957, he was rushed to the hospital for food poisoning; upon his release, friars noted that he was walking much more slowly and scratching his legs; it turned out that his skin was raw and infected, prompting a return to the hospital. The doctors diagnosed him with erysipelas or possibly psoriasis, which was beyond treatment, and they considered limb amputation, but the ulcers began to heal.

On July 2, 1957, he was readmitted to the hospital for the final time due to his skin deterioration. He was given oxygen therapy. Martha came to visit him after being notified of the seriousness of his condition; the two prayed the rosary together.

He died from erysipelas at 11:00 am on July 31, 1957, at Saint John Hospital in Detroit, with only his nurse at his side. A commemorative plaque was placed outside the door of the room. His last words were reportedly: "I give my soul to Jesus Christ."^[16] An estimated 20,000 people filed past his coffin prior to his funeral and burial in the cemetery of his Detroit monastery.^[17] On July 8, 1987, his remains were exhumed and reinterred inside the Father Solanus Casey Center at Saint Bonaventure Monastery; his remains were found to be incorrupt, except for slight decomposition on the elbows. His remains were clothed in a new habit before reinternment in a steel casket at the north transept. A range of miraculous cures has been attributed to his intercession, both during his earthly life and death.^[9]

Exhumation[]

His remains were exhumed to collect first- and second-class relics on August 1, 2017. They were then placed in a new black casket and reinterred in a glass case instead of the previous wooden sarcophagus.^[18]

Beatification[]

His beatification cause commenced in Detroit in 1976 with an investigation involving witness interrogatories and documentation compiling. The Congregation for the Causes of Saints validated this phase on November 7, 1986; around 1995, it received the Positio dossier from postulation officials. The theological advisors approved the dossier on April 7, 1995; the cardinal and bishop members of the Congregation did so on June 20, 1995. On July 11, 1995, Pope John Paul II, in a private audience with Congregation prefect Alberto Bovone, confirmed that Casey had lived a life of heroic virtue and titled him Venerable.^[19]

For a person to be beatified, a miracle (normally, healing) must be approved following confirmation that science could not explain it. Numerous cases were investigated, including one validated by the Congregation on April 3, 1998, which was later debunked. The diocese deemed another case miraculous on January 18, 2015. This received Congregation validation on October 12, 2015; approval by a panel of medical experts on September 22, 2016; and theological consulters' approval on January 19, 2017.^[20] The Congregation approved the miracle on May 2, 2017, and Pope Francis did so two days later, meaning that the late friar would be beatified. On November 18, 2017, the beatification took place at Ford Field in Detroit in front of an estimated crowd of 60,000.^[1] The Mass and beatification rite was led by Cardinal Angelo Amato, the prefect for the Congregation. Casey now has the title Blessed and is one step closer to sainthood.^[21]

Casey's confirmed miracle involved the curing of Paula Medina Zarate's ichthyosis, a genetic skin condition.^[21] The miracle occurred at St. Bonaventure Monastery in Detroit in 2012.^[21]

The postulator for Casey's cause was his fellow Capuchin friar Carlo Calloni. The vice-postulator is Edward Foley.^[22]

Quotations[]

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• The only science that gives purpose to every other science is the science of religion—the science of our happy relationship with and providential dependence on God and our neighbor.
• We are continually immersed in God's merciful grace like the air that permeates us.
• Gratitude is the first sign of a thinking, rational creature.
• Thank you, God, in all your designs.
• Confidence is the very soul of prayer.
• Do not pray for easy lives; pray to be stronger people. Do not pray for tasks equal to your powers; pray for powers equal to your tasks.
• Like the Holy Trinity, Faith, Hope, and Charity are one. Theoretically, Faith, like the Eternal Father, comes first, but in both cases, they are essentially one.
• God condescends to use our powers if we don't spoil His plans by ours.
• We must be faithful to the present moment or we will frustrate the plan of God for our lives.^[23]
• Many are the rainbows, the sunbursts, the gentle breezes—and the hailstorms—we are liable to meet before, by the grace of God, we shall be able to tumble into our graves with the confidence of tired children into their places of peaceful slumber.^[13]
• “I had been in agony for at least 40 hours, though no one else seemed to know it, and while I tried to thank God for it all, my principal prayer—at least 1,000 times repeated—was ‘God help us.'"^[24]
• "I'm offering my sufferings that all might be one. If only I could see the conversion of the whole world."^[16]
• "Thank God ahead of time."^[17]

See also[]

• Franciscan
• Franciscan orders
• Gifts of healing
• Studies on intercessory prayer
• Conrad of Parzham

References[]

Further reading[]

• Casey, Solanus; Casey, Bernadine (ed.). Letters from Solanus Casey OFM. Cap.: God Bless You and Yours. Detroit: Father Solanus Guild, 2000.
• Derum, James Patrick. The Porter of Saint Bonaventure's: The Life of Father Solanus Casey, Capuchin. Detroit: Fidelity Press, 1968.
• Odell, Catherine. Father Solanus: The Story of Father Solanus. Huntington, Ind.: Our Sunday Visitor Press, 1988.
• Della Balda, Gabriele. Una carezza di Dio. Vita del beato Solanus Casey, cappuccino statunitense. Roma, Istituto Storico dei Cappuccini 2019 (ITALIAN)

External links[]

• Hagiography Circle
• Father Solanus Guild
• Film: The Healing Prophet: Solanus Casey
• Find-a-Grave
• Newspaper article