Coordinates: 51°31′28″N 00°09′36″W / 51.52444°N 0.16000°W / 51.52444; -0.16000

St Cyprian's, Clarence Gate

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St Cyprian's, Clarence Gate
St Cyprian's church, Clarence Gate - geograph.org.uk - 2415240.jpg
The exterior of St Cyprian's church
St Cyprian's, Clarence Gate is located in City of Westminster
St Cyprian's, Clarence Gate
St Cyprian's, Clarence Gate
Location in the City of Westminster
51°31′28″N 00°09′36″W / 51.52444°N 0.16000°W / 51.52444; -0.16000
OS grid referenceTQ2782
LocationGlentworth Street, Regent's Park, London NW1 6AX
CountryUnited Kingdom
DenominationChurch of England
ChurchmanshipAnglo-Catholic
Websitestcyprians.org.uk
Architecture
Heritage designationGrade II* listed
Architect(s)Ninian Comper
StyleGothic Revival
Years built1901–03
Administration
ParishSt Cyprian, Marylebone
DeaneryWestminster Marylebone
ArchdeaconryCharing Cross
DioceseDiocese of London

St Cyprian's Church is a parish church of the Church of England in the Marylebone district of London. The church was consecrated in 1903, but the parish was founded in 1866. It is dedicated to Cyprian, a third-century martyr and bishop of Carthage and is near the Clarence Gate Gardens entrance to Regent's Park, off Baker Street. The present church was designed by Ninian Comper and is a Grade II* listed building.[1]

The mission chapel[]

The parish was formed by the efforts of noted 'slum priest' Father Charles Gutch, who after curacies at St Matthias', Stoke Newington, St Paul's, Knightsbridge, and All Saints, Margaret Street wanted a church of his own in London. Gutch's campaigning Anglo Catholic views and strong pastoral mission to London's poor and dispossessed led him to propose a mission church in the deprived and dilapidated northeastern corner of Marylebone. This would require a portion of the parishes of St Marylebone and St Paul, Rossmore Road to be handed over. However, neither the Rector of St Marylebone nor the Vicar of St Paul's approved of the Anglo Catholic churchmanship and pastoral stance of Gutch.[2]

Gutch negotiated a small portion of St Paul's parish be transferred to a new mission district where church attendance was in any case poor. The district was about one tenth the area of the parish, but it was densely populated due to the overcrowded slums that at that time occupied much of it. Gutch proposed to dedicate the mission chapel to St Cyprian of Carthage, explaining:[2]

"I was especially struck by his tender loving care for his people, the considerateness with which he treated them... And I said, 'If only I can copy him, and in my poor way do as he did, I too may be able to keep my little flock in the right path, the road which leads to God and Heaven'."

A few weeks before the mission chapel was to be opened Dr Tait, the Bishop of London, protested, claiming that the dedication was against his rules that parishes be named after one of the twelve Apostles. Gutch pointed out that other London churches had recently been dedicated to non-Apostle saints, and dedication to St Cyprian was allowed to proceed. Designed by the celebrated church architect George Edmund Street, St Cyprian's mission chapel was a low-budget affair, created on a slim budget by converting a terraced house and a hay barn in the mews to the rear, quite unlike Street's more usual grand designs. The first Eucharist was celebrated on 29 March 1866.[2] Over the next thirty years St Cyprian Mission Chapel flourished, but could only hold 180 and multiple services were needed on Sunday to accommodate demand. 1st Viscount Portman was ground landlord and refused a site for a larger replacement, as he did not like Gutch's churchmanship. Gutch died in 1896, his vision of a permanent church unrealised.[2]

The present church[]

The nave, looking East

Bishop Mandell Creighton, appointed the Reverend George Forbes as Gutch's successor. Forbes argued for a new permanent church and in 1901 the 2nd Lord Portman, who had inherited his father's estates, agreed to sell a nearby site for £1000. This was probably below its market value and the sale was conditional on it being demonstrated that sufficient funds were available to complete the church for consecration by 1 June 1904. The sale coincided with the clearance of run-down houses in Park Street - today renamed Glentworth Sreet - at a time when the arrival of the Great Central Railway terminus at Marylebone station and its adjacent fashionable hotel was altering the desirability of the neighbourhood. Lord Portman proposed the construction of middle class 'mansion flats' on land next to the new church, the flats to be leased from the Portman Estate. The new St Cyprian's was completed with almost a year to spare under the agreement for the site, and was dedicated to the Glory of God and the memory of Charles Gutch by the new Bishop of London, Arthur Winnington-Ingram.[2]

When consecrated in 1904 the church interior was sparsely decorated for lack of funds. Although the altars were complete, the steady completion of interior decoration and fittings continued as gifts and legacies came in. Parclose screens were added and the stone font, vaulted narthex and gallery above in 1930. The decoration of the screens progressed in stages and the tester above the high altar in 1948. West doors followed as late as 1952.[2] In 2022, the organ's decorative case in the west gallery remain incomplete, as do minor elements of carved stone ornament.

On 7 October 1940, German incendiary bombs landed on the South aisle roof. The lead was extensively melted and timbers burned. Some of the burning material fell through to the church floor but it was rapidly extinguished; an area of scorched wooden floor has been left in testament to this close escape from destruction.

Architecture[]

The present church was designed by the architect Ninian Comper (1864-1960) in a Perpendicular Gothic style. Commissioned in 1899, it was constructed between 1901 and 1903, the first new church completed to Comper's designs (his previous work comprised restoration and embellishment of existing buildings).

St Cyprian's is of red brick with stone dressings and has a nave with clerestory and two aisles. There is no tower, but a small bellcote on Chagford Street. The architect's model for the design was the 'wool churches' of East Anglia[3] as championed at the time as a model for Anglo-Catholics by the Alcuin Club. It features large Perpendicular windows but the stained glass, also designed by Comper, is confined to the East end.

St Cyprian's was designed to reflect Comper's emphasis on the Eucharist and the influence on him of the Oxford Movement, and he said his church was to resemble "a lantern, and the altar is the flame within it".[4] Therefore, the interior features unadorned whitened walls in the nave, to emphasise the contrasting richness of painted and gilded furnishings in the sanctuary. The sanctuary fittings include a delicate carved and painted rood screen and parclose screens around an 'English Altar' i.e. altar surrounded on three sides by hangings and a painted dossal, riddel posts with angels and a painted and gilded reredos; this was the kind of altar that the Alcuin Club favoured[5] and Comper used in his early churches. At St Cyprian's the altar is set beneath a tester placed high up in the roof. Above the rood screen is a suspended rood.

The timber roof features combined hammer beam - tie-beam trusses with panelled tracery spandrels. Comper's stated aim was "to fulfil the ideal of the English Parish Church ... in the last manner of English Architecture".[6] A stone font with gilded classical font cover dating from the 1930s greets the visitor at the West end, and demonstrates Comper's enjoyment, later in his career, of mixing classical and gothic features, a design strategy he called 'Unity by Inclusion.'[7]

Iconography[]

In line with the deliberate emphasis on a plain nave leading to a richly embellished sanctuary, the iconography of the sanctuary is meticulously considered. The fact that it was closely supervised throughout by the same architect, working with a limited number of his preferred and trusted artisans and craftsman enabled a coherent scheme, in spite of the fact that its completion continued in stages over five decades.[8]

Screens

The three screens separating the nave and aisles from the sanctuary and chapels are embellished in the lower stage arcade with fine paintings, mostly of saints, the subjects named below each painting. The left hand screen leads to what was originally called the All Souls' Chapel and the screen shows St Michael (weighing souls), Noah, Abraham (holding souls) and Job on the inside and Moses, David and Daniel on the outside. On completion of this screen's decoration the chapel was re-dedicated as the Chapel of the Holy Name. The right hand screen, separating the liturgical South aisle from the Lady Chapel comprises female saints: St Anne, St Mary, Cleopas, St Mary, Salome, St Agnes,[disambiguation needed] St Cecilia, St Catherine of Alexandria, St Margaret of Antioch, St Margaret of Scotland, St Ursula, St Elizabeth of Hungary, St Joan of Arc. The central screen below the rood and its attendant narrow choir gallery was completed in stages up to 1938 and the figures in the bottom stage, also all named, are: St Mary Magdalen, St John the Baptist, St John the Evangelist, St Andrew, St Peter, St Michael, St Gabriel,[disambiguation needed] St Mary the Virgin,[disambiguation needed] St George, St Paul, St James the Great, St James the Less, St Clement,[disambiguation needed] St Faith.

Windows

The central window over the altar The Lady Chapel window shows the Annunciation of the Angel to Mary, flanked by St Margaret of Scotland and St Æthelthryth.

Tester

The gilded square tester suspended high over the high altar was completed in 1948. Surrounded by prayers and sacred monograms the central figure shows Christ holding an open book. The inscription in Greek reads 'I am the Light of the World'.

Reception[]

St Cyprian's is regarded as one of London's most beautiful church interiors.

Writing a year after its consecration, and in spite of the still incomplete decoration of the interior, T. Francis Bumpus wrote "Mr. Comper's researches into the history of our old English Uses have enabled him ... to produce one of the most beautiful, harmonious and correctly arranged churches that has been built in London for a long time."[9] Peter Anson held that "It was the opening of St Cyprian's ... that finally established the reputation of the architect... There were no fixed seats only chairs, which during the week were removed, so that most of the polished parquet flooring was left bare. Nobody had ever seen anything like St Cyprians."[10] (The practice of removing chairs from the nave, with worshippers bringing one from the stacks at the back if they needed, was continued until the 1950s.)

Later, after most of the interior fittings were complete, John Betjeman persuaded the proprietor and editor of the Architectural Review to visit in 1938. The owner was at the time a leading advocate of Modernism in architecture but wrote to Betjeman "To our surprise — to our inexpressible surprise — we discovered it was absolutely lovely. ... indubitably the work of an architect with a remarkable feeling of space and clarity of planning...I confess I was much astonished ... You have scored again, brother."[11] In 1947, Betjeman was still a championing Comper's work and wrote to Arthur Bryant "When in London do make a special journey to Comper's superb church (1899) of St Cyprian's, Baker Street. It is a red building near Clarence Gate, Regent's Park ... not much outside, but a Norfolk dream of gold and light within."[12]

Architectural journalist Ian Nairn was another advocate for St Cyprian's: "Quiet and reserved outside; but the most joyful church interior in London. Tall white arcades, clear glass to let the light stream in across the polished wood floor, uncluttered by pews to Comper's lacy gilded rood screen. Religion singing and dancing ...".[13] Elsewhere he described the church as "a sunburst of white and gold and all-embracing love… the moment you go in through the door you know that everything is absolutely right".[14] Nairn called the church Comper's "soaring lark-cry".[15]

Nikolaus Pevsner saw late Gothic-revival architecture as old-fashioned and generally gave it little credit; but he praised Comper's work at St Cyprian's, albeit a little grudgingly: "If there must be medieval imitation in the twentietheth century, it is here unquestionably done with joy and care."[16] Comper was hailed in the mid twentieth century by Peter Hammond, a key advocate of the liturgical movement in architecture who favoured modernist architecture. Hammond praised Comper's liturgical emphasis on the altar and (secondarily) font, seeing that Comper had "realised that the real questions at issue were theological and liturgical rather than stylistic and aesthetic".[17]

Anthony Symondson wrote that St Cyprian's established Comper's "primacy as the most influential English church architect of his generation. A simple red brick exterior gives no impression of the beauty and surprise of the interior. It is a fusion of controlled austerity and splendour."[18]

  • The interior

  • The sanctuary

  • The ceiling

  • The rood screen

See also[]

References[]

  1. ^ Historic England. "Church of St Cyprian, Clarence Gate (Grade II*) (1237476)". National Heritage List for England.
  2. ^ a b c d e f "St Cyprian's Church History". St Cyprian's Church. Retrieved 5 February 2015.
  3. ^ Anthony Symondson SJ, Unity by Inclusion:Sir Ninian Comper and the Planning of a Modern Church, in Roland Jeffery (ed.) The Twentieth Century Church, London 1998. ISBN 0-9529755-2-1
  4. ^ Brooks, Chris; Saint, Andrew, eds. (1995). The Victorian church : Architecture and society. Manchester: Manchester University Press. ISBN 978-0-7190-4020-7.
  5. ^ Sir William St John Hope under the auspices of the Alcuin Club, English Altars from Illuminated Manuscripts, Longman and Green, London, 1899
  6. ^ Historic England. "Church of St Cyprian, Clarence Gate (1237476)". National Heritage List for England. Retrieved 2 March 2012.
  7. ^ Anthony Symondson SJ, Unity by Inclusion:Sir Ninian Comper and the Planning of a Modern Church, in Roland Jeffery (ed.) The Twentieth Century Church, London 1998. ISBN 0-9529755-2-1
  8. ^ A History of St Cyprian's Clarence Gate, by Ivy F. Frith. London ?1970
  9. ^ T. Francis Bumpus, London Churches Ancient and Modern , London, 1904, quoted in Symondson and Bucknall, Sir Ninian Comper, An Introduction to his Life and Work, Ecclesiological Society, London. 2006, p.91 ISBN 978-1-904965-11-4
  10. ^ Peter Anson, Fashions in Church Furnishings, London, 1960 p.281
  11. ^ quoted in Symondson and Bucknell op.cit, p.95.
  12. ^ John Betjeman, Letters Volume One: 1926–1951 ed. Candida Lycett-Green, London 1994, ISBN 0-413-66950-5, p.424
  13. ^ Ian Nairn, Nairn's London, revised edn London 1988, p.80
  14. ^ "Why Ian Nairn, outspoken critic of postwar modernism, is as relevant as ever". The Grauniad. Retrieved 29 December 2013.
  15. ^ Ian Nairn, Nairn's London, revised edn London 1988, p.120
  16. ^ Nikolaus Pevsner Buildings of England: London Except the Cities of London and Westminster, London 1952 p.329
  17. ^ Peter Hammond, Liturgy and Architecture, London 1960. p.78
  18. ^ Anthony Symondson and Stephen Bucknall,op.cit. p.95

External links[]

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