Vachana sahitya
Part of a series on |
Hindu scriptures and texts |
---|
![]() |
Related Hindu texts |
![]() |
Part of a series on |
Lingayatism |
---|
Saints |
|
Beliefs and practices |
|
Scriptures |
Pilgrim centers |
|
Related topics |
![]() |
Vachana sahitya is a form of rhythmic writing in Kannada (see also Kannada poetry) that evolved in the 11th century CE and flourished in the 12th century, as a part of the Sharana movement. Madara Chennaiah an 11th-century cobbler-saint who lived during the reign of the Western Chalukyas and who is regarded by some scholars as the "father of Vachana poetry." The word "vachanas" literally means "(that which is) said". These are readily intelligible prose texts.
Jedara Dasimayya who lived in the mid 10th century is considered the first proponent of lingayatism.[citation needed]
Later poets, such as Basavanna (1160), the founder of Lingayatism, prime minister of Southern Kalachuri King Bijjala II, considered Chennaiah to be his inspiration.
Vachanas and Sharana movement[]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/db/Plam_leaf_of_11th_and_12th_Century_with_Vachanas.jpg/450px-Plam_leaf_of_11th_and_12th_Century_with_Vachanas.jpg)
Basavaadi Sharana's Vachanas are their experiences in the process of God realization. About 800 sharanas practiced the technique and wrote their experiences in terms of Guru (Unmanifest Chaitanya), Linga (Manifest Chaitanya), Jangama (Pure consciousness of Lingatattva in one's prana), Padodaka (intimacy with the knower/source of Lingatattva), and Prasada (becoming lingatattva).[citation needed]
As per record, this form exchange of experience of the realization of the God in group discussion has happened only in Karnataka by the sharanas mainly under the guidance of Basavanna, Channa Basavanna Allama Prabhu and Siddarameshwar. This fact has been attributed to the popularity of the movement. More than 200 Vachana writers (Vachanakaras) have been recorded and more than thirty of whom were women.[1][2]
Vachanas[]
Kannada:
ಉಳ್ಳವರು ಶಿವಾಲಯ ಮಾಡುವರು ನಾನೇನು ಮಾಡಲಿ ಬಡವನಯ್ಯಾ
ಎನ್ನ ಕಾಲೇ ಕಂಬ, ದೇಹವೇ ದೇಗುಲ, ಶಿರವೇ ಹೊನ್ನ ಕಳಸವಯ್ಯಾ
ಕೂಡಲಸಂಗಮದೇವಾ ಕೇಳಯ್ಯಾ, ಸ್ಥಾವರಕ್ಕಳಿವುಂಟು ಜಂಗಮಕ್ಕಳಿವಿಲ್ಲ ,
uḷḷavaru shivālaya māduvaru nānēnu mādali badavanayyā
enna kāle kambha dehavē degula shiravē honna kaḷashavayyā
kūdalasangamadevā keLayya sthavarakkaḷivunṭu jangamakaḷivillaThe rich will make temples for Shiva.
What shall I, a poor man, do?
My legs are pillars,
The body the shrine,
The head a cupola of gold.
Listen, Koodalasangama Deva,
Things standing shall fall,
But the moving ever shall stay.[3] ?
Vachanas are brief paragraphs, and they end with one or the other local names under which Shiva is invoked or offered Pooja. In style, they are epigrammatical, parallelistic and allusive. They dwell on the vanity of riches, the valuelessness of mere rites or book learning, the uncertainty of life and the spiritual privileges of Shiva Bhakta (worshiper of lord Shiva).[4] The Vachanas call men to give up the desire for worldly wealth and ease, to live lives of sobriety and detachment from the world and to turn to Siva for refuge.[4]
Authors of a particular Vachana can be identified by the style of invocation of God (Basveshvara invokes "Kudala Sangama Deva", while Allama Prabhu invokes "Guheshwara", Akkamadevi invokes "Channa Mallikarjuna", Siddhrama (Siddheshwar) of Solapur invokes "Kapilasidda Mallikarjuna") in the vachana. The existing readings of the vachanas are mostly set by the European understanding of the Indian traditions.
About 22,000 vachanas have been published. The government of Karnataka has published Samagra Vachana Samputa in 15 volumes. Karnataka University Dharwad has published collections of individual vachana poets.
Jedara Dasimaiah is called the 'Adya Vachanakara' (The First Vachanakara).
In spite of the large collection of Vachanas, there was no single place where all Vachanas could be obtained. The credit for restoring the Vachana literature goes to Vachana Pitamaha D. P.G Halakatti. He moved from door to door and collected and restored many Vachana literatures.
See also[]
- Kalachuris of Kalyani Kingdom
- Kannada literature
- Palkuriki Somanatha
Notes[]
- ^ Sastri (1955), p361
- ^ Other well known Vachana writers were Chennabasava, Prabhudeva, Siddharama, Kondaguli Kesiraja etc. (Narasimhacharya 1988, p20)
- ^ Speaking of Siva, by A. K. Ramanujan. Penguin. 1973. ISBN 9780140442700. p. 1.
- ^ Jump up to: a b Edward Rice, A History of Kannada Literature, 1921, Asian Educational Services, (Reprinted 1982), pp 56
References[]
- Narasimhacharya, R (1988) [1988]. History of Kannada Literature. New Delhi: Penguin Books. ISBN 81-206-0303-6.
- Sastri, Nilakanta K.A. (2002) [1955]. A history of South India from prehistoric times to the fall of Vijayanagar. New Delhi: Indian Branch, Oxford University Press. ISBN 0-19-560686-8.
- Rice, Edward P (1982) [1921]. A History of Kannada literature. New Delhi: Asian Educational Services,Oxford university press.
Further reading[]
- Lingayata Dharmada Modalaneya Pustaka Kannada, 1982, PM Giriraju.
- Jatigala Huttu Kannada, 1982, PM Giriraju.
- Speaking of Siva, by A. K. Ramanujan. Penguin. 1973. ISBN 9780140442700.
- Sadbhakta Charitra Kannada. PM Giriraju. https://openlibrary.org/works/OL11062327W/Girirājanu_sērisida_sadbhakta_cāritrya
Sources of vachana[]
![]() |
Wikisource has original text related to this article: |
![]() |
Wikimedia Commons has media related to Vachana Sahitya. |
- Vachana Sahityha
- Vachanas by Basava, Dasimayya, Akka and Allama (trans. AK Ramanujan)
- Vachana Sahitya Web Site Published by Government of Karnataka
- Vachana Sanchaya, Vachana Sahitya Digitization & Research Project
- Indian poetics
- Kannada literature
- Lingayatism