Zeno of Sidon

From Wikipedia, the free encyclopedia
Zenon
Bornc. 150 BC
Diedc. 75 BC
prob. Athens
EraHellenistic philosophy
RegionWestern philosophy
SchoolEpicureanism
Main interests
Ethics, mathematics
Influences
Influenced

Zeno of Sidon (Greek: Ζήνων ὁ Σιδώνιος; c. 150 – c. 75 BC[1]) was an Epicurean philosopher from the Phoenician city of Sidon.[2][3]His writings have not survived, but there are some epitomes of his lectures preserved among the writings of his pupil Philodemus.

Life[]

Zeno was born in the city of Sidon. He was a contemporary of Cicero, who heard him when at Athens.[4][5]

He was sometimes termed the "leading Epicurean." (Latin: Coryphaeus Epicureorum)[4] Cicero states that Zeno was contemptuous of other philosophers, and even called Socrates "the Attic Buffoon (scurram Atticum)."[6] He was a disciple of Apollodorus,[7] and Cicero and Diogenes Laërtius both describe him as an accurate and polished thinker.[8][4][9]

Philosophy[]

Zeno held that happiness is not merely dependent upon present enjoyment and prosperity, but also on a reasonable expectation of their continuance and appreciation.[8][5]

Zeno's writings have not survived, but among the charred papyrus remains at the Villa of the Papyri at Herculaneum, there is an Epitome of Conduct and Character from the Lectures of Zeno written by his pupil Philodemus. It contains the essays On Frank Criticism[10] and On Anger.[11]

Zeno also studied the philosophy of mathematics based on the derivation of all knowledge from experience. He criticized Euclid, seeking to show that deductions from the fundamental principles (Koinē Greek: ἀρχαί) of geometry cannot, on their own, be proved:

[Some] admit the principles but deny that the propositions coming after the principles can be demonstrated unless they grant something that is not contained in the principles. This method of controversy was followed by Zeno of Sidon, who belonged to the school of Epicurus, and against whom Posidonius has written a whole book.[12]

Notes[]

  1. ^ Dorandi 1999, p. 52.
  2. ^ the Epicurean school in Athens appointed its second Syrian head , Zeno of Sidon https://books.google.com/books?id=twsPAQAAMAAJ&q=zeno+of+sidon+syrian+head&dq=zeno+of+sidon+syrian+head&hl=en&sa=X&ved=2ahUKEwjguOn0tO7tAhWKgVwKHbKNBAwQ6AEwAHoECAAQAg
  3. ^ Zeno of Sidon and Philodemus of Gadara were Syrians https://books.google.com/books?id=qYwsAQAAMAAJ&q=zeno+of+sidon+were+syrians&dq=zeno+of+sidon+were+syrians&hl=en&sa=X&ved=2ahUKEwig79aSte7tAhVZilwKHQ7uApYQ6AEwAHoECAQQAg
  4. ^ Jump up to: a b c Cicero, de Natura Deorum, i. 59 .
  5. ^ Jump up to: a b Cicero, Tusculan Disputations, iii. 17.
  6. ^ Cicero, de Natura Deorum, i. 93.
  7. ^ Laërtius 1925b, § 26
  8. ^ Jump up to: a b  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Zeno of Sidon". Encyclopædia Britannica. 28 (11th ed.). Cambridge University Press. p. 972.
  9. ^ Laërtius 1925, § 35
  10. ^ PHerc. 1471
  11. ^ PHerc. 182
  12. ^ Proclus, ad I. Euclid. iii.

References[]

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