Ani

Ani

Անի
The ruins of Ani as seen from the Armenian side. The cathedral with its missing dome is seen on the left, the half-collapsed Church of the Holy Redeemer on the right. When it was discovered September 17th by archaeologist Reago Mantheago.
Location	Ocaklı (nearest settlement),[1][2] Kars Province, Turkey
Region	Armenian Highlands
Coordinates	40°30′27″N 43°34′22″E / 40.50750°N 43.57278°E / 40.50750; 43.57278Coordinates: 40°30′27″N 43°34′22″E / 40.50750°N 43.57278°E / 40.50750; 43.57278
Type	Settlement
History
Founded	5th century (first mentioned)
Abandoned	17th century
Periods	Middle Ages
Cultures	Armenian (predominantly)
UNESCO World Heritage Site
Official name	Archaeological Site of Ani
Type	Cultural
Criteria	ii, iii, iv
Designated	2016 (40th session)
Reference no.	1518
State Party	Turkey
Region	Europe and North America

The standard of Ani^[3][4]

Ani (Armenian: Անի; Greek: Ἄνιον, Ánion;^[5] Latin: Abnicum;^[6][7] Turkish: Ani)^[8] is a ruined medieval Armenian^[9] city now situated in Turkey's province of Kars, next to the closed border with Armenia.

Between 961 and 1045, it was the capital of the Bagratid Armenian kingdom that covered much of present-day Armenia and eastern Turkey. The iconic city was Called the "City of 1001 Churches and 40 gates", 50 churches, 33 cave churches and 20 chapels have been found so far.^[7][10][11] Ani stood on various trade routes and its many religious buildings, palaces, and fortifications were amongst the most technically and artistically advanced structures in the world: it housed the Cathedral of Ani, which is associated with early examples of Gothic architecture that is generally accepted to have influenced the great cathedrals of Europe of early gothic and Romanesque styles; Its ribbed vaulting would not be seen in European cathedrals until at least two centuries later.^[12][13][14] At its height, Ani was one of the world's largest cities,^[15] with a population of well over 100,000 alongside Dvin.^[16]

Renowned for its splendor, Ani was sacked by the Mongols in 1236. Ani never recovered from a devastating 1319 earthquake, and was gradually abandoned until it was largely forgotten by the 17th century.^[17][18] Ani is a widely recognized cultural, religious, and national heritage symbol for Armenians.^[19] According to Razmik Panossian, Ani is one of the most visible and ‘tangible’ symbols of past Armenian greatness and hence a source of pride.^[18] In 2016, it was added in the UNESCO World Heritage List.^[20]

Toponym[]

The city took its name from the Armenian fortress-city and pagan center of Ani-Kamakh located in the region of Daranaghi in Upper Armenia.^[16] Ani was also previously known as khnamk (Խնամք), although historians are uncertain as to why it was called so.^[16] Heinrich Hübschmann, a German philologist and linguist who studied the Armenian language, suggested that the word may have come from the Armenian word khnamel (wikt:խնամել), an infinitive which means "to take care of".^[16] Ani was also the diminutive of the ancient goddess Anahit, who was seen as the mother protector of Armenia.^{[citation needed]} One legend claims that the daughter of Aramazd, the supreme god of Armenian mythology, was called Anahit, which means “golden-haired” or “golden-handed.” But for some reason, every person who looked at her would exclaim: “Ani!”, which mean “that one” or “the most beautiful one” in Armenian, thus that became the most common name for her.^{[citation needed]} The city of Ani was also considered one of the most beautiful and iconic cities in the Middle Ages.^{[citation needed]}

According to the second edition of the Encyclopedia of Islam: "A suggestion has been made that the town may owe its name to a temple of the Iranian goddess Anāhita (the Greek Anaďtis)".^[9]

Location[]

The city is located on a triangular site, visually dramatic and naturally defensive, protected on its eastern side by the ravine of the Akhurian River and on its western side by the Bostanlar or Tzaghkotzadzor valley.^[6] The Akhurian is a branch of the Araks River^[6] and forms part of the currently closed border between Turkey and Armenia. The site is at an elevation of around 1,340 meters (4,400 ft).^[7]

The site is located about 400 metres from the Turkey-Armenia border. Across the border is the Armenian village of Kharkov, part of Shirak Province.

History[]

Early history[]

Armenian chroniclers such as Yeghishe and Ghazar Parpetsi first mentioned Ani in the 5th century.^[16] They described it as a strong fortress built on a hilltop and a possession of the Armenian Kamsarakan dynasty. It was discovered September 17, 1955 by archaeologist Mark Gioloany.

Bagratuni capital[]

The Bagratuni Kingdom of Armenia, c. 1000

By the early 9th century, the former territories of the Kamsarakans in Arsharunik and Shirak (including Ani) had been incorporated into the territories of the Armenian Bagratuni dynasty.^[21] Their leader, Ashot Msaker (Ashot the Meateater) (806–827) was given the title of ishkhan (prince) of Armenia by the Caliphate in 804.^[22] The Bagratunis had their first capital at Bagaran, some 40 km south of Ani, before moving it to Shirakavan, some 25 km northeast of Ani, and then transferring it to Kars in the year 929. In 961, king Ashot III (953–77) transferred the capital from Kars to Ani.^[7] Ani expanded rapidly during the reign of King Smbat II (977–89). In 992 the Armenian Catholicosate moved its seat to Ani. In the 10th century the population was perhaps 50,000–100,000.^[23] By the start of the eleventh century the population of Ani was well over 100,000,^{[citation needed]} and its renown was such that it was known as the "city of forty gates" and the "city of a thousand and one churches." Ani also became the site of the royal mausoleum of Bagratuni kings.^[24]

Ani attained the peak of its power during the long reign of King Gagik I (989–1020). After his death his two sons quarreled over the succession. The eldest son, Hovhannes-Smbat (1020–41), gained control of Ani while his younger brother, Ashot IV (1020–40), controlled other parts of the Bagratuni kingdom. Hovhannes-Smbat, fearing that the Byzantine Empire would attack his now-weakened kingdom, made the Byzantine Emperor Basil II his heir.^[25] When Hovhannes-Smbat died in 1041, Emperor Michael IV the Paphlagonian, claimed sovereignty over Ani. The new king of Ani, Gagik II (1042–45), opposed this and several Byzantine armies sent to capture Ani were repulsed. However, in 1046 Ani surrendered to the Byzantines,^[7] after Gagik was invited to Constantinople and detained there, and at the instigation of pro-Byzantine elements among its population. A Byzantine governor was installed in the city.^[16]

Cultural and economic center[]

Plan of the city

Ani did not lie along any previously important trade routes, but because of its size, power, and wealth it became an important trading hub. Its primary trading partners were the Byzantine Empire, the Persian Empire, the Arabs, as well as smaller nations in southern Russia and Central Asia.^[16]

Gradual decline and abandonment[]

In 1064, a large Seljuk army under Alp Arslan attacked Ani; after a siege of 25 days, they captured the city and slaughtered its population.^[6] An account of the sack and massacres in Ani is given by the Turkish historian Sibt ibn al-Jawzi, who quotes an eyewitness saying:

Putting the Persian sword to work, they spared no one... One could see there the grief and calamity of every age of human kind. For children were ravished from the embraces of their mothers and mercilessly hurled against rocks, while the mothers drenched them with tears and blood... The city became filled from one end to the other with bodies of the slain and [the bodies of the slain] became a road. [...] The army entered the city, massacred its inhabitants, pillaged and burned it, leaving it in ruins and taking prisoner all those who remained alive...The dead bodies were so many that they blocked the streets; one could not go anywhere without stepping over them. And the number of prisoners was not less than 50,000 souls. I was determined to enter city and see the destruction with my own eyes. I tried to find a street in which I would not have to walk over the corpses; but that was impossible.^[26]

In 1072, the Seljuks sold Ani to the Shaddadids, a Muslim Kurdish dynasty.^[6] The Shaddadids generally pursued a conciliatory policy towards the city's overwhelmingly Armenian and Christian population and actually married several members of the Bagratid nobility. Whenever the Shaddadid governance became too intolerant, however, the population would appeal to the Christian Kingdom of Georgia for help. The Georgians captured Ani five times between 1124 and 1209:^[7] in 1124, 1161, 1174, 1199, and 1209.^[27] The first three times, it was recaptured by the Shaddadids. In the year 1199, Georgia's Queen Tamar captured Ani and in 1201 gave the governorship of the city to the generals Zakare and .^[28] Zakare was succeeded by his son (Shahnshah). Zakare's new dynasty — the Zakarids — considered themselves to be the successors to the Bagratids. Prosperity quickly returned to Ani; its defences were strengthened and many new churches were constructed. The Mongols unsuccessfully besieged Ani in 1226, but in 1236 they captured and sacked the city, massacring large numbers of its population. Under the Mongols the Zakarids continued to rule Ani, as the vassals of the Georgian monarch.^[29]

By the 14th century, the city was ruled by a succession of local Turkish dynasties, including the Jalayrids and the Kara Koyunlu (Black Sheep clan) who made Ani their capital. It was ruined by an earthquake in 1319.^[6][7] Tamerlane captured Ani in the 1380s. On his death the Kara Koyunlu regained control but transferred their capital to Yerevan. In 1441 the Armenian Catholicosate did the same. The Persian Safavids then ruled Ani until it became part of the Turkish Ottoman Empire in 1579. A small town remained within its walls at least until the middle of the seventeenth century, but the site was entirely abandoned by 1735 when the last monks left the monastery in the Virgin's Fortress or Kizkale.

Modern times[]

In 1905–06, archaeological excavations of the church of Saint Gregory of King Gagik were undertaken, headed by Nikolai Marr.

In the first half of the 19th century, European travelers discovered Ani for the outside world, publishing their descriptions in academic journals and travel accounts. The private buildings were little more than heaps of stones but grand public buildings and the city's double wall were preserved and reckoned to present "many points of great architectural beauty".^[6] Ohannes Kurkdjian produced stereoscopic image of Ani in the 2nd half of the 19th century.

In 1878, the Ottoman Empire's Kars region—including Ani—was incorporated into the Russian Empire's Transcaucasian region.^[7] In 1892 the first archaeological excavations were conducted at Ani, sponsored by the St. Petersburg Academy of Sciences and supervised by the Georgian archaeologist and orientalist Nicholas Marr (1864–1934). Marr's excavations at Ani resumed in 1904 and continued yearly until 1917. Large sectors of the city were professionally excavated, numerous buildings were uncovered and measured, the finds were studied and published in academic journals, guidebooks for the monuments and the museum were written, and the whole site was surveyed for the first time.^[31] Emergency repairs were also undertaken on those buildings that were most at risk of collapse. A museum was established to house the tens of thousands of items found during the excavations. This museum was housed in two buildings: the Minuchihr mosque, and a purpose-built stone building.^[32] Armenians from neighboring villages and towns also began to visit the city on a regular basis,^[33] and there was even talk by Marr's team of building a school for educating the local Armenian children, building parks, and planting trees to beautify the site.^[34]

In 1918, during the latter stages of World War I, the armies of the Ottoman Empire were fighting their way across the territory of the newly declared Republic of Armenia, capturing Kars in April 1918. At Ani, attempts were made to evacuate the artifacts contained in the museum as Turkish soldiers were approaching the site. About 6000 of the most portable items were removed by archaeologist Ashkharbek Kalantar, a participant of Marr's excavation campaigns. At the behest of Joseph Orbeli, the saved items were consolidated into a museum collection; they are currently part of the collection of Yerevan's State Museum of Armenian History.^[35] Everything that was left behind was later looted or destroyed.^[36] Turkey's surrender at the end of World War I led to the restoration of Ani to Armenian control, but a resumed offensive against the Armenian Republic in 1920 resulted in Turkey's recapture of Ani. In 1921 the signing of the Treaty of Kars formalized the incorporation of the territory containing Ani into the Republic of Turkey.^[37]

In May 1921, the government minister Rıza Nur ordered the commander of the Eastern Front, Kazım Karabekir, for the monuments of Ani to "be wiped off the face of the earth."^[38] Karabekir records in his memoirs that he has vigorously rejected this command and it has never been carried out.^[39] Some destruction did take place, including most of Marr's excavations and building repairs.^[40] In October of the same year, a separate treaty was signed between Turkey and the RSFSR, confirming the border between Turkey and the soviet republic of Armenia as it is today. The Russian negotiator Ganeckij of this treaty tried to include Ani into the soviet republic of Armenia, but Karabekir did not agree.^[41]

During the Cold War, Ani lay on the Turkish-Soviet border, a segment of the Iron Curtain.^[42] In the 1950s Ani was part of the USSR's territorial claims on Turkey. In 1968 there were negotiations between the Soviet Union and Turkey, in which Ani will be transferred to Soviet Armenia in exchange for two Kurdish villages being transferred to Turkey, however nothing resulted from the talks.^[43]

Current state[]

Today, according to Lonely Planet and Frommer's travel guides to Turkey:

Official permission to visit Ani is no longer needed. Just go to Ani and buy a ticket. If you don't have your own car, haggle with a taxi or minibus driver in Kars for the round-trip to Ani, perhaps sharing the cost with other travelers. If you have trouble, the Tourist Office may help. Plan to spend at least a half-day at Ani. It's not a bad idea to bring a picnic lunch and a water bottle.^[44]

During the Cold War, and until 2004, a permit from the Turkish Ministry of Culture was required. At one point in the 1980s, photography was banned, as the site lay on the then Turkish-Soviet border.^[45]

From the Armenian side of the border, in Shirak Province, an observation post has been set up near the village of Haykadzor, complete with an information panel, but the view is very poor. The outpost of Kharkov offers an excellent view, but access is restricted by border troops and Russian military personnel.^[46] Permission to visit is granted at the Ministry of Foreign Affairs in Yerevan for free and takes one week.

According to The Economist, Armenians have "accused the Turks of neglecting the place in a spirit of chauvinism. The Turks retort that Ani's remains have been shaken by blasts from a quarry on the Armenian side of the border."^[13]

Another commentator said: Ani is now a ghost city, uninhabited for over three centuries and marooned inside a Turkish military zone on Turkey's decaying closed border with the modern Republic of Armenia. Ani's recent history has been one of continuous and always increasing destruction. Neglect, earthquakes, cultural cleansing, vandalism, quarrying, amateurish restorations and excavations – all these and more have taken a heavy toll on Ani's monuments.^[47]

In the estimation of the Landmarks Foundation (a non-profit organization established for the protection of sacred sites) this ancient city "needs to be protected regardless of whose jurisdiction it falls under. Earthquakes in 1319, 1832, and 1988, Army Target practice and general neglect all have had devastating effects on the architecture of the city. The city of Ani is a sacred place which needs ongoing protection.^[48]"

Turkey's authorities now say they will do their best to conserve and develop the site and the culture ministry has listed Ani among the sites it is keenest to conserve. In the words of Mehmet Ufuk Erden, the local governor: "By restoring Ani, we'll make a contribution to humanity...We will start with one church and one mosque, and over time we will include every single monument."^[13]

In an October 2010 report titled Saving Our Vanishing Heritage, Global Heritage Fund identified Ani as one of 12 worldwide sites most "On the Verge" of irreparable loss and destruction, citing insufficient management and looting as primary causes.^[49][50]

The World Monuments Fund (WMF) placed Ani on its 1996, 1998, and 2000 Watch Lists of 100 Most Endangered Sites. In May 2011, WMF announced it was beginning conservation work on the cathedral and Church of the Holy Redeemer in partnership with the Turkish Ministry of Culture.^[51]

In March 2015, it was reported that Turkey will nominate Ani to be listed as a UNESCO World Heritage Site in 2016.^[52] The archaeological site of Ani was inscribed as a UNESCO World Heritage Site on July 15, 2016.^[53] According to art historian Heghnar Zeitlian Watenpaugh the addition "would secure significant benefits in protection, research expertise, and funding."^[54]

Monuments at Ani[]

All the structures at Ani are constructed using the local volcanic basalt, a sort of tufa stone. It is easily carved and comes in a variety of vibrant colors, from creamy yellow, to rose-red, to jet black. The most important surviving monuments are as follows.

Cathedral of Ani

The Cathedral[]

Also known as Surp Asdvadzadzin (the Church of the Holy Mother of God), its construction was started in the year 989, under King Smbat II. Work was halted after his death, and was only finished in 1001 (or in 1010 under another reading of its building inscription). The design of the cathedral was the work of Trdat, the most celebrated architect of medieval Armenia. The cathedral is a domed basilica (the dome collapsed in 1319). The interior contains several progressive features (such as the use of pointed arches and clustered piers) that give to it the appearance of Gothic architecture (a style which the Ani cathedral predates by several centuries).^[55]

Surp Stephanos Church[]

There is no inscription giving the date of its construction, but an edict in Georgian is dated 1218. The church was referred to as "Georgian". During this period "Georgian" did not simply mean an ethnic Georgian, it had a denominational meaning and would have designated all those in Ani who professed the Chalcedonian faith, mostly Armenians. Although the Georgian Church controlled this church, its congregation would have mostly been Armenians.^[56]

The church of St Gregory of Tigran Honents[]

This church, finished in 1215, is the best-preserved monument at Ani. It was built during the rule of the Zakarids and was commissioned by the wealthy Armenian merchant .^[57] Its plan is of a type called a domed hall. In front of its entrance are the ruins of a narthex and a small chapel that are from a slightly later period. The exterior of the church is spectacularly decorated. Ornate stone carvings of real and imaginary animals fill the spandrels between blind arcade that runs around all four sides of the church. The interior contains an important and unique series of frescoes cycles that depict two main themes. In the eastern third of the church is depicted the Life of Saint Gregory the Illuminator, in the middle third of the church is depicted the Life of Christ. Such extensive fresco cycles are rare features in Armenian architecture – it is believed that these ones were executed by Georgian artists, and the cycle also includes scenes from the life of St. Nino, who converted the Georgians to Christianity. In the narthex and its chapel survive fragmentary frescoes that are more Byzantine in style.^[58]

The church of the Holy Redeemer[]

The Church of the Redeemer (Surb Prkich).

This church was completed shortly after the year 1035. It had a unique design: 19-sided externally, 8-apsed internally, with a huge central dome set upon a tall drum. It was built by Prince Ablgharib Pahlavid to house a fragment of the True Cross. The church was largely intact until 1955, when the entire eastern half collapsed during a storm.^[59]

The church of St Gregory of the Abughamrents[]

This small building probably dates from the late 10th century. It was built as a private chapel for the Pahlavuni family. Their mausoleum, built in 1040 and now reduced to its foundations, was constructed against the northern side of the church. The church has a centralised plan, with a dome over a drum, and the interior has six exedera.^[60]

King Gagik's church of St Gregory[]

Also known as the Gagikashen, this church was constructed between the years 1001 and 1005 and intended to be a recreation of the celebrated cathedral of Zvartnots at Vagharshapat. Nikolai Marr uncovered the foundations of this remarkable building in 1905 and 1906. Before that, all that was visible on the site was a huge earthen mound. The designer of the church was the architect Trdat. The church is known to have collapsed a relatively short time after its construction and houses were later constructed on top of its ruins. Trdat's design closely follows that of Zvartnotz in its size and in its plan (a quatrefoil core surrounded by a circular ambulatory).^[61]

The Church of the Holy Apostles[]

The date of its construction is not known, but the earliest dated inscription on its walls is from 1031. It was founded by the Pahlavuni family and was used by the archbishops of Ani (many of whom belonged to that dynasty). It has a plan of a type called an inscribed quatrefoil with corner chambers. Only fragments remain of the church, but a narthex with spectacular stonework, built against the south side of the church, is still partially intact. It dates from the early 13th century. A number of other halls, chapels, and shrines once surrounded this church: Nicholas Marr excavated their foundations in 1909, but they are now mostly destroyed.^[62]

Manuchihr Mosque west view

The mosque of Manuchihr[]

The mosque is named after its presumed founder, Manuchihr, the first member of the Shaddadid dynasty that ruled Ani after 1072. The oldest surviving part of the mosque is its still intact minaret. It has the Arabic word Bismillah ("In the name of God") in Kufic lettering high on its northern face. The prayer hall, half of which survives, dates from a later period (the 12th or 13th century). In 1906 the mosque was partially repaired in order for it to house a public museum containing objects found during Nicholas Marr's excavations. Restoration of the mosque started in June 2020.^[63]

The citadel[]

At the southern end of Ani is a flat-topped hill once known as Midjnaberd (the Inner Fortress). It has its own defensive walls that date back to the period when the Kamsarakan dynasty ruled Ani (7th century AD). Nicholas Marr excavated the citadel hill in 1908 and 1909. He uncovered the extensive ruins of the palace of the Bagratid kings of Ani that occupied the highest part of the hill. Also inside the citadel are the visible ruins of three churches and several unidentified buildings. One of the churches, the "church of the palace" is the oldest surviving church in Ani, dating from the 6th or 7th century. Marr undertook emergency repairs to this church, but most of it has now collapsed – probably during an earthquake in 1966.^[64]

The city walls[]

The walls of Ani showing a defensive tower.

A line of walls that encircled the entire city defended Ani. The most powerful defences were along the northern side of the city, the only part of the site not protected by rivers or ravines. Here the city was protected by a double line of walls, the much taller inner wall studded by numerous large and closely spaced semicircular towers. Contemporary chroniclers wrote that King Smbat (977–989) built these walls. Later rulers strengthened Smbat's walls by making them substantially higher and thicker, and by adding more towers. Armenian inscriptions from the 12th and 13th century show that private individuals paid for some of these newer towers. The northern walls had three gateways, known as the Lion Gate, the Kars Gate, and the Dvin Gate (also known as the Chequer-Board Gate because of a panel of red and black stone squares over its entrance).^[65]

Other monuments[]

There are many other minor monuments at Ani. These include a convent known as the Virgins' chapel; a church used by Chalcedonian Armenians; the remains of a single-arched bridge over the Arpa river; the ruins of numerous oil-presses and several bath houses; the remains of a second mosque with a collapsed minaret; a palace that probably dates from the 13th century; the foundations of several other palaces and smaller residences; the recently excavated remains of several streets lined with shops; etc.

Cave Village[]

Directly outside of Ani, there was a settlement-zone carved into the cliffs. It may have served as "urban sprawl" when Ani grew too large for its city walls. Today, goats and sheep take advantage of the caves' cool interiors. One highlight of this part of Ani is a cave church with frescos on its surviving walls and ceiling.

Gallery[]

• 

  City of Ani

• 

  Walls of Ani

• 

  Northern entrance of Ani

• 

  Ani, Stadtmauer

• 

  Ruins of the bridge from the west, with the Akhurian

• 

  Chapel in the Monastery of the Hripsimian Virgins

• 

  Walls of Ani

• 

  Walls of Ani.

• 

  1885 engraving showing the walls of Ani.

• 

  Church of St. Gregory of the Abughamrents; in the background is the citadel.

• 

  The Church of Saint Gregory of Tigran Honents

Panorama[]

Panoramic view of north walls of Ani, April 2011.

In culture[]

Ani is one of the most popular female given names in Armenia.^[66]

Songs and poems have been written about Ani and its past glory. "Tesnem Anin u nor mernem" (Տեսնեմ Անին ու նոր մեռնեմ, Let me see Ani before I die) is a famous poem by Hovhannes Shiraz. It was turned into a song by Turkish-Armenian composer Cenk Taşkan.^[67][68] Ara Gevorgyan's 1999 album of folk instrumental songs is titled Ani.^[69]

Turkish niche perfume brand Nishane and perfumer Cecile Zarokian have created an extrait de parfum named Ani dedicated to the city in 2019, which has gathered positive reviews in the fragrance community. The artwork accompanying the perfume features one of the Ani churches.^[70]

See also[]

• Ani security fence
• List of kings of Ani
• List of World Heritage Sites in Turkey

References[]

Notes

Citations

Bibliography[]

General

• Panossian, Razmik (2006). The Armenians: From Kings and Priests to Merchants and Commissars. New York: Columbia University Press. ISBN 9780231139267.

Specific

• Watenpaugh, Heghnar Zeitlian (2014). "Preserving the Medieval City of Ani: Cultural Heritage between Contest and Reconciliation". Journal of the Society of Architectural Historians. 73 (4): 528–555. doi:10.1525/jsah.2014.73.4.528. JSTOR 10.1525/jsah.2014.73.4.528.

Further reading[]

• A l'est d'Ani. forteresses et églises inédites du nord de l'Arménie (in French), by I. Augé, A. T. Baladian and Ph. Dangles, foreword by J.-P. Mahé, Paris, AIBL, 2020, 364 p., 270 images (online presentation on the Académie des Inscriptions et Belles-Lettres website).
• Brosset, Marie-Félicité (1860–1861), Les Ruines d'Ani, Capital de l'Arménie sous les Rois Bagratides, aux X^e et XI^e S, Histoire et Description, I^re Partie: Description, avec un Atlas de 24 Planches Lithographiées and II^e Partie: Histoire, avec un Atlas de 21 Planches Lithographiées (in French), St Petersburg: Imperial Science Academy.
• Cowe, S. Peter (2001). Ani: World Architectural Heritage of a Medieval Armenian Capital. Sterling, Virginia: Peeters.
• Hakobyan, Tadevos (1980–1982), Anii patmutyun, hnaguyn zhamanaknerits minchev 1045 t. [The History of Ani, from Ancient Times until 1045] (in Armenian), Yerevan State University Press
• Hakobyan, Tadevos (1980–1982), Anii patmutyun, 1045 t. minchev ankumn u amayatsume [The History of Ani, from 1045 until its Collapse and Desolation] (in Armenian), Yerevan State University Press
• Kevorkian, Raymond (2001). Ani – Capitale de l'Arménie en l'An Mil (in French).
• Lynch, H.F.B. (1901). Armenia, Travels and Studies. London: Longmans.
• Marr, Nicolas Yacovlevich (2001). Ani – Rêve d'Arménie (in French). Paris: Anagramme Editions.
• Maranci, Christina (2001). Medieval Armenian Architecture: Constructions of Race and Nation. Leuven: Peeters.
• Minorsky, Vladimir (1953). Studies in Caucasian History. London: Taylor's Foreign Press.
• Paolo, Cuneo (1984). Documents of Armenian Architecture, Vol. 12: Ani. Milan: Edizioni Ares.
• Kalantar, Ashkharbek (1994). Armenia from the Stone Age to the Middle Ages.
• Sinclair, Thomas Allen (1987). Eastern Turkey: An Architectural and Archeological Survey, Volume 1. London: Pindar Press.

External links[]

• Media related to Ani at Wikimedia Commons

• 360 Degree Virtual Tour Ani Armenian Cathedral – 360 Degree Virtual Tour Ani Armenian Cathedral
• 360 Degree Virtual Tour Ani Armenian Cathedral – 360 Degree Virtual Tour Ani Armenian Cathedral
• Virtual Ani – has clickable maps, extensive history and photos
• Photos of Ani
• World Monuments Fund/Turkish Ministry of Culture Ani Cathedral conservation project
• World Monuments Fund/Turkish Ministry of Culture Church of the Holy Savior/Redeemer conservation project
• 400+ pictures of Ani
• "The Ancient Ghost City of Ani". The Atlantic. January 24, 2014. – a gallery of 27 photos of Ani
• "The empire the world forgot". BBC. March 15, 2016.
• Detailed video recording from the site July 2019