Bibliotheca (Photius)

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Cover of Bibliotheca

The Bibliotheca (Greek: Βιβλιοθήκη) or Myriobiblos (Μυριόβιβλος, "Ten Thousand Books") was a ninth-century work of Byzantine Patriarch of Constantinople Photius, dedicated to his brother and composed of 279 reviews of books which he had read.

Overview[]

Bibliotheca was not meant to be used as a reference work, but was widely used as such in the 9th century, and is one of the first Byzantine works that could be called an encyclopedia.[1] Reynolds and Wilson call it "a fascinating production, in which Photius shows himself the inventor of the book-review,"[2] and say its "280 sections... vary in length from a single sentence to several pages".[2] The works he notes are mainly Christian and pagan authors from the 5th century BC to his own time in the 9th century AD. Almost half the books mentioned no longer survive. These would have disappeared in the Sack of Constantinople by the Fourth Crusade in 1204, in the final Fall of Constantinople to the Ottomans in 1453, or in the following centuries of Ottoman rule, during which wealth and literacy contracted dramatically in the subordinate Greek community.

Possible Abbasid link[]

Some older scholarship had speculated that Bibliotheca might have been composed in Baghdad at the time of Photius' embassy to the Abbasid court, since many of the mentioned works are rarely cited during the period before Photius, i.e. the so-called Byzantine "Dark Ages," (c. 630 – c.800),[3] and since it was known that the Abbasids were interested in translating Greek science and philosophy.[4] However, modern specialists of the period, such as Paul Lemerle, have pointed out that this cannot be the case, since Photius himself clearly states in his preface and postscript to the Bibliotheca that after he was chosen to take part in the embassy, he sent his brother a summary of the works he had read previously "since the time that I learned how to understand and evaluate literature," i.e. from his youth.[5] A further difficulty with supposing that Bibliotheca was composed during rather than before the embassy, besides Photius' own explicit statement, is that the majority of the works in Bibliotheca are of Christian patristic theology, and most of the secular works are histories, grammars, and works of literature, particularly rhetoric, rather than works of philosophy or science, and the Abbasids showed no interest in having Greek history or Greek high literature like rhetoric translated, nor were they interested in translating Greek Christian works. Their interest in Greek texts was confined almost exclusively to science, philosophy and medicine.[6] In fact, "there is almost no overlap (other than some Galen, Dioscorides, and Vindonius Anatolius) between the inventory of secular works in Photius's Bibliotheca and those works that were translated into Arabic"[7] in the Abbasid period.

Editions[]

Contents[]

Author Tile Religion Preservation
Theodore of Mopsuestia On the Genuineness of the works of Dionysius the Areopagite Christian Lost
Hadrian the monk Instroduction to the Scriptures Christian Extant
Nonnosus History Christian Lost
Theodore of Mopsuestia For Basil Against Eunomius Christian Lost
Gregory of Nyssa For Basil Against Eunomius 1 Christian Extant
Gregory of Nyssa For Basil Against Eunomius 2 Christian Lost
Origen De Principiis Christian Extant
Eusebius Praeparatio Evangelica Christian Extant
Eusebius Demonstratio Evangelica Christian Extant
Eusebius Praeparatio Ecclesiastica Christian Lost
Eusebius Demonstratio Ecclesiastica Christian Lost
Eusebius Refutation and defence Christian Lost
Apollinarius Against the Heathen Christian Lost
Apollinarius On Piety Christian Lost
Apollinarius On Truth Christian Lost
Gelasius of Cyzicus Acts of the First Council – Nicaea Christian Extant
Various Acts of the Third Council – Ephesus Christian Lost
Various Acts of the Fourth Council – Chalcedon Christian Lost
Various Acts of the Fifth Council – Constantinople Christian Lost
Various Acts of the Sixth Council – Constantinople II Christian Lost
Various Acts of the Seventh Council – Nicaea II Christian Lost
John Philoponus On the Resurrection Christian Lost
Theodosius the Monk Refutation of John Philoponus Christian Lost
Conon Refutation of John Philoponus Christian Lost
Eugenius Refutation of John Philoponus Christian Lost
Themistius Refutation of John Philoponus Pagan Lost
Anonymous Acts of a disputation between Tritheites and Hesitators Christian Lost
John Chrysostom Notes on Death Christian Lost
John Chrysostom Homilies on the Ascension Christian Extant
John Chrysostom Homilies on Pentecost Christian Extant
Synesius of Cyrene On Providence Christian Extant
Synesius of Cyrene On the Kingdom Christian Lost
Eusebius Ecclesiastical History Christian Extant
Socrates Ecclesiastical History Christian Extant
Evagrius Scholasticus Ecclesiastical History Christian Extant
Sozomen Ecclesiastical History Christian Extant
Theodoret Ecclesiastical History Christian Extant
Athanasius Letters Christian Extant
Justus of Tiberias Chronicle of the Kings of the Jews Jewish Lost
Julius Africanus Chronography Christian Lost
Philip of Side Christian History Christian Lost
Cosmas Indicopleustes Christian Topography Christian Extant
Anonymous On Government Christian Lost
Theodore of Mopsuestia Commentary on Genesis Christian Lost
Eusebius Against Hierocles Christian Extant
Philostorgius Ecclesiastical History Christian Lost
John of Aegae Ecclesiastical History Christian Lost
Basil of Cilicia Ecclesiastical History Christian Lost
John Philoponus On the Hexaemeron Christian Extant
Philostratus Life of Apollonius of Tyana Pagan Extant
Andronicianus Against the Eunomians Christian Lost
Theodoret Eranistes Christian Lost
Theodoret Polymorphos Christian Lost
Josephus The Jewish War Jewish Extant
Hippolytus On the Universe Christian Lost
Cyril of Alexandria Against Nestorius Christian Extant
Nicias the Monk Against the Seven Chapters of Philoponus Christian Lost
Hesychius On the Brazen Serpent Christian Lost
Anonymous Acts of the synod of Side, 383, against the Messalians Christian Lost
Anonymous Acts of the synod of Carthage, 412 or 411, against the Pelagians Christian Lost
Various Copy of the Proceedings taken against the Doctrines of Nestorius Christian Lost
John Philoponus Against the Fourth Council Christian Lost
Theodoret Against Heresies Christian Extant
Appian Roman History Pagan Extant
Arrian Parthica Pagan Lost
Various Acts of the Synod of the Oak, 403 Christian Lost
Herodotus History Pagan Extant
Aeschines Against Timarchus Pagan Extant
Aeschines On the False Embassy Pagan Extant
Aeschines Against Ctesiphon Pagan Extant
Praxagoras of Athens History of Constantine the Great Pagan Lost
Praxagoras of Athens The Kings of Athens Pagan Lost
Praxagoras of Athens Alexander King of Macedon Pagan Lost
Procopius History Christian Lost
Theophanes of Byzantium History Christian Lost
Theophylact Simocatta Histories Christian Extant
Nicephorus Historical Epitome Christian Lost
Sergius the Confessor History Christian Lost
Cephalion Historical Epitome Pagan Lost
Hesychius History Christian Lost
Hesychius On Justin Christian Lost
Diodorus Siculus Historical Library Pagan Extant
Cassius Dio History Pagan Extant
Ctesias Persica Pagan Lost
Ctesias History of India Pagan Lost
Heliodorus Aethiopica Pagan Extant
Themistius Political Orations Pagan Lost
Lesbonax Speeches Pagan Lost
John Philoponus On the Trinity against John Scholasticus Christian Extant
Josephus Antiquities of the Jews Jewish Extant
Eunapius Chronicle Pagan Extant
Malchus Byzantine History Pagan Lost
Candidus History Christian Extant
Olympiodorus Histories Pagan Lost
Theodore of Mopsuestia On Persian Magic Christian Lost
Dexippus History Pagan Lost
Dexippus Historical Epitome Pagan Lost
Dexippus Scythia Pagan Lost
Dionysius of Halicarnassus Histories Pagan Extant
Dionysius of Halicarnassus Synopsis Pagan Lost
Heraclian Against the Manichaeans Christian Lost
John Chrysostom Letters Christian Extant
Achilles Tatius Leucippe and Clitophon Pagan Extant
Gelasius of Cyzicus Proceedings of the Synod of Nicaea Christian Extant
Gelasius of Caesarea Continuation of the History of Eusebius Pamphili Christian Lost
Libanius Various works Pagan Extant
Arrian History of the Reign of Alexander Pagan Extant
Arrian Continuation Pagan Lost
Arrian Bithynica Pagan Lost
Iamblichus Dramaticon Pagan Lost
John Scythopolita Against Schismatics Christian Lost
John Scythopolita Against Eutyches and Dioscorus Christian Lost
George of Alexandria Life of St. Chrysostom Christian Extant
Phlegon of Tralles Collection of Chronicles and List of Olympian Victors Pagan Lost
Zosimus New History Pagan Extant
Herodian History Pagan Extant
The Emperor Hadrian Declamations Pagan Extant
Victorinus Panegyrics on the Emperor Zeno Christian Lost
Gelasius of Caesarea Against the Anomoeans Christian Lost
Philo Judaeus Allegories of the Sacred Laws Jewish Lost
Philo Judaeus On the Civil Life Jewish Lost
Philo Judaeus Against Flaccus Jewish Extant
Philo Judaeus Against Gaius Jewish Extant
Philo Judaeus On the Essenes and Therapeutae Jewish Extant
Theognostus of Alexandria Outlines Christian Lost
Basil of Cilicia Against John Scythopolita Christian Lost
Theodore of Alexandria Against Themistius Christian Lost
Clement of Alexandria Outlines Christian Lost
Clement of Alexandria The Tutor Christian Extant
Clement of Alexandria The Miscellanies Christian Extant
Clement of Rome Apostolic Constitutions and Recognitions Christian Extant
Leucius Charinus Circuits of the Apostles Christian Lost
Anonymous Against the Quartodecimans Christian Lost
Metrodorus On the date of Easter Christian Lost
Anonymous A Third Volume on the Holy Easter Feast Christian Lost
Anonymous In Defense of Origen Christian Lost
Pamphilus of Caesarea Defense of Origen Christian Extant
Pierius Homilies Christian Lost
Irenaeus Against Heresies Christian Extant
Hippolytus Against Heresies Christian Extant
Epiphanius Panarion Christian Extant
Epiphanius Ancoratus Christian Extant
Epiphanius On Weights and Measures Christian Extant
Justin Martyr Apology Christian Extant
Clement of Rome Letters to the Corinthians Christian Extant
Polycarp Letter to the Philippians Christian Extant
Eusebius Life of Constantine Christian Extant
Lucian Dialogues Pagan Extant
Lucius of Patrae Metamorphoses Pagan Lost
Damascius Incredible Stories Pagan Lost
Amyntianus On Alexander Pagan Lost
Palladius et.al. Declamations Pagan Lost
Cyril of Alexandria Thesauri Christian Extant
Eunomius of Cyzicus Apology Christian Lost
Eunomius of Cyzicus Against Basil Christian Lost
Eunomius of Cyzicus Letters Christian Lost
Athanasius Commentary on Ecclesiastes Christian Lost
Athanasius Commentary on the Song of Songs Christian Lost
Antonius Diogenes The Wonders Beyond Thule Pagan Lost
Joannes Stobaeus Anthology Pagan Extant
Basil of Seleucia Sermons Christian Extant
Anonymous Precursors of Christianity Christian Lost
Eustratios of Constantinople On the Status of Souls after Death Christian Extant
John Chrysostom Homilies on Genesis Christian Extant
Pamphile of Epidaurus Historical Commentaries Pagan Lost
Theopompus Philippica Pagan Lost
Theodore of Mopsuestia Against those who say that men sin by nature and not by intention Christian Lost
Pedanius Dioscorides De materia medica Pagan Extant
Agapius (Manichaean) Manichaean pamphlets Manichaean Lost
John the Lydian On Prodigies Christian Extant
John the Lydian On the months Christian Extant
John the Lydian On the Public Magistracies Christian Extant
Damascius Life of Isidore Pagan Lost

See also[]

References[]

  1. ^ Jenkins, Romilly J. H. (1963). "The Hellenistic Origins of Byzantine Literature". Dumbarton Oaks Papers. JSTOR. 17: 47. doi:10.2307/1291189. ISSN 0070-7546.
  2. ^ Jump up to: a b Reynolds, L. D. and N.G. Wilson (1991). Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature (3rd ed.). Oxford: Clarendon Press. p. 321. ISBN 0-19-872145-5.
  3. ^ Paul Lemerle, Byzantine Humanism: The First Phase: Notes and Remarks on Education and Culture in Byzantium from its Origins to the 10th century. Canberra: Australian Association for Byzantine Studies, 1986, 81-84.
  4. ^ Jokisch, Islamic Imperial Law (2007), pp. 364–386)
  5. ^ As Lemerle says "it is clear that this was written, and therefore that the collection has been composed, before the completion of the embassy. (Lemerle, Byzantine Humanism: The First Phase, 40.)
  6. ^ As Paul Lemerle puts it, "while the renaissance in Hellenism in Byzantium extended progressively and more or less rapidly to all spheres of ancient literature including poetry, theatre, rhetoric, history, etc., Islam took an interest only in the sciences on the one hand, and philosophy on the other, Byzantine Humanism: The First Phase, 26–27
  7. ^ Dmitri Gutas, Greek thought, Arab Culture, 1998, 186.

External links[]

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