Ecclesiastes 5

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Ecclesiastes 5
Elihu-Shannon Megillot 04Ecclesiastes.pdf
A handwritten Hebrew scroll of Ecclesiastes by the scribe Elihu Shannon of Kibbutz Saad, Israel (c. 2005)
BookBook of Ecclesiastes
CategoryKetuvim
Christian Bible partOld Testament
Order in the Christian part21

Ecclesiastes 5 is the fifth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] The book contains philosophical speeches by a character called '(the) Qoheleth' (="the Teacher"), composed probably between the 5th to 2nd century BCE.[3] Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.[4] This chapter contains the advice on how to approach God the right way, and the discussion about poverty and wealth.[5]

Text[]

The original text was written in Hebrew. This chapter is divided into 20 verses.

Textual witnesses[]

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008).[6][a] Fragments containing parts of this chapter were found among the Dead Sea Scrolls 4QQoha (4Q109; 175-150 BCE; extant verses 13–17).[8][9][10]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century).[11] The Greek text is probably derived from the work of Aquila of Sinope or his followers.[3]

Structure[]

New King James Version grouped the chapter:

The approach to God (5:1–7)[]

The lack of solution in chapter 4 on the theme of companionship leads the reader to think whether God is the answer, and this part shows how to approach God in the right way.[5]

Verse 7[]

For in the multitude of dreams and many words there is also vanity. But fear God.[12]
  • "Fear God" here is in the literal sense,[13] just as respect and awe before God can be found to be central values in wisdom literature.[14]

The poor under oppressive bureaucracy (5:8–9)[]

Qoheleth points to the frustration of the poor facing delays to obtain justice due to oppressive bureaucracy and tiers of hierarchy.[5] "He that is higher than the highest regardeth" (KJV), from Hebrew גבה מעל גבה שמר ḡā-ḇō-ah mê-‘al ḡā-ḇō-ah shō-mêr,,[15] is also translated as "the high official is watched by a higher" (NRSV), not referring to an official of any government bureaucracy, but rather ambitious people who strive to be higher than others.[14] However, there will always people higher than those,[14] ultimately pointing to God as the highest one.[13]

The Problems and Inadequacies of Wealth (5:10–20)[]

This section starts by stating three concise points about financial greed (verses 10–12): the lover of money never have enough; increasing resources will result in bigger financial commitments; more wealth causes less peace.[13] The rich man could not pass any of the wealth to their offsprings (verse 14) nor take anything to the next life (verse 15).[5] The whole passage of 5:8 to 6:9 is arranged as such that the outer sections will point to the center at verse 20.[14] Qoheleth reiterates his earlier conclusion that God's gift is the ability to find enjoyment in the wealth,[13] which keep humans occupied in life,[5] so that "they should not much call to mind the days of their lives".[16]

Verse 20[]

For he will not much remember the days of his life because God keeps him occupied with joy in his heart.[17]

As God gives joy to people as the antidote to their obsessions, people should not think too much ahead but to enjoy the present.[16]

See also[]

Notes[]

  1. ^ Since 1947 the whole book is missing from Aleppo Codex.[7]

References[]

  1. ^ Halley 1965, p. 275.
  2. ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ^ a b Weeks 2007, p. 423.
  4. ^ Public Domain Jastrow, Morris; Margoliouth, David Samuel (1901–1906). "Ecclesiastes, Book of". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
  5. ^ a b c d e Eaton 1994, p. 614.
  6. ^ Würthwein 1995, pp. 35–37.
  7. ^ P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia, vol. 2 (2nd ed.), Gale, pp. 355–362
  8. ^ Ulrich, Eugene, ed. (2010). The Biblical Qumran Scrolls: Transcriptions and Textual Variants. Brill. pp. 746. ISBN 9789004181830. Retrieved May 15, 2017.
  9. ^ Dead sea scrolls - Ecclesiastes.
  10. ^ Fitzmyer, Joseph A. (2008). A Guide to the Dead Sea Scrolls and Related Literature. Grand Rapids, MI: William B. Eerdmans Publishing Company. p. 43. ISBN 9780802862419. Retrieved February 15, 2019.
  11. ^ Würthwein 1995, pp. 73–74.
  12. ^ Ecclesiastes 5:7 NKJV
  13. ^ a b c d Weeks 2007, p. 425.
  14. ^ a b c d Coogan 2007, p. 949 Hebrew Bible.
  15. ^ Hebrew Text Analysis: Ecclesiastes 5:8. Biblehub
  16. ^ a b Coogan 2007, p. 950 Hebrew Bible.
  17. ^ Ecclesiastes 5:20 ESV

Sources[]

External links[]

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