Jean Haudry

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Jean Haudry
Born (1934-05-28) 28 May 1934 (age 87)
Le Perreux-sur-Marne, Île-de-France
NationalityFrench
OccupationIndologist, Indo-Europeanist

Jean Haudry (born 28 May 1934) is a French linguist and Indo-Europeanist. Haudry is generally regarded as a distinguished linguist by other scholars,[1][2] although he has also been criticized for his political proximity with the far-right.[1] Haudry's L'Indo-Européen, published in 1979, remains the reference introduction to the Proto-Indo-European language written in French.[3]

Biography[]

Jean Haudry was born on 28 May 1934 in Le Perreux-sur-Marne, in the eastern suburbs of Paris.[4] He became agrégé in grammar studies at the École Normale Supérieure in 1959,[5] and earned a PhD in linguistics in 1975 after a thesis on Vedic Sanskrit grammatical cases.[6]

From 1974–1975, he has been a member of the patronage committee of Nouvelle École, a review published by GRECE, an ethno-nationalist think tank led by Alain de Benoist.[7] Haudry acted as the chairman of GRECE at its 13th symposium in 1978.[citation needed]

Haudry was a member of the Institute of Formation of the Front National (FN) of Jean-Marie Le Pen.[8] He also served in the "Scientific Council" of the FN until the late 1990s,[1] when he decided to follow Bruno Mégret and his splinter party Mouvement National Républicain.[citation needed]

In 1980, he co-founded with GRECE members  [fr] and Jean Varenne the "Institute of Indo-European Studies" (IEIE) at the Jean Moulin University Lyon 3.[9] Under his leadership between 1982 and 1998, the IEIE published the journal Études indo-européennes. He was a professor of Sanskrit and dean of the faculty of letters at the University Lyon 3 and a directeur d'études at the 4th section of the École Pratique des Hautes Études. He became professor emeritus in 2002.[citation needed]

In 1995, he participated in the founding of the nativist movement Terre et Peuple, along with Pierre Vial and Jean Mabire.[10]

Soon after Jean Haudry's retirement, the French Ministry of Education appointed a commission to investigate whether Haudry's institute was not too closely associated with the far-right. The work of the commission was mooted when Haudry's successor, Jean-Paul Allard dissolved the institute and reconstituted it as an association free from state supervision.[11]

Indo-European Studies[]

Three-sky model[]

In his most important work on comparative mythology, La Religion cosmique des Indo-Européens (1987; "The cosmic religion of Indo-Europeans"), Haudry argued that Proto-Indo-European cosmogony featured three 'skies' (diurnal, nocturnal and liminal) each having its own set of deities and colours (white, red, and dark).[12] The proposition is often mentioned in handbooks,[12][13] although it has been criticized by some scholars as an "overinterpretation" of available data.[14][15]

Three-sky cosmological model proposed by J. Haudry[12][13]
Realm Theme Deities Colour
Day Celestial "Daylight-sky god" (*Dyēus) white
Dawn/twilight Bridging "Binder-god" (Kronos, Savitṛ, Saturnus) red
Night Night Spirits "Night-sky god" (Ouranos) dark

Arctic hypothesis[]

Haudry has supported the Arctic hypothesis of the origin of Indo-Europeans.[1]

Works[]

  • Haudry, Jean (1979). L'indo-européen. Presses universitaires de France. ISBN 978-2-13-038370-3.
  • Haudry, Jean (1981). Les Indo-Européens. Presses universitaires de France. ISBN 978-2130383710.
  • Haudry, Jean (1987). La religion cosmique des Indo-Européens. Archè. ISBN 978-2-251-35352-4.
  • Haudry, Jean (2017). Le feu dans la tradition indo-européenne. Arché. ISBN 978-88-7252-343-8.

References[]

  1. ^ Jump up to: a b c d Lincoln 1999, p. 121: "An excellent linguist, Haudry is also a member of the "Scientific Council" of the National Front of Jean-Marie Le Pen. In his various writings, Haudry has sustained the old Nazi thesis that placed tile Indo-European homeland in the Arctic (i.e., the whitest, most Nordic place on earth) while also championing counterrevolution, and denouncing the proclamation of the "Droits de l'homme" (4 August 1789) as the origin of modern decadence.
  2. ^ Rocher, Rosane (1980). "Review of L'emploi des cas en védique: Introduction à l'étude des cas en indo-européen". Language. 56 (1): 192–194. doi:10.2307/412653. ISSN 0097-8507. JSTOR 412653. ...a clever if controversial book, the principal merit of which may ultimately lie in the rethinking and discussion which it is bound to stimulate.
  3. ^ Rey, Alain (2016). Dictionnaire historique de la langue française. Paris: Le Robert. ISBN 978-2-321-00726-5. OCLC 962378951.
  4. ^ Duchesne-Guillemin, Jacques (1979). Acta Iranica. Brill. p. 249. ISBN 978-90-04-05941-2.
  5. ^ "Les agrégés de l'enseignement secondaire. Répertoire 1809-1960". rhe.ish-lyon.cnrs.fr. Retrieved 2020-03-10.
  6. ^ Haudry, Jean (1975). L'emploi des cas en védique: introduction à l'étude des cas en indo-européen (Thèse Lettres Paris III thesis). France.
  7. ^ Duranton-Crabol 1988, p. 254.
  8. ^ François 2005, p. 56.
  9. ^ Rousso 2004, p. 7.
  10. ^ François, Stéphane (2019). "Guillaume Faye and Archeofuturism". In Sedgwick, Mark (ed.). Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy. Oxford University Press. p. 94. ISBN 978-0-19-087760-6.
  11. ^ Lincoln 1999, p. 122.
  12. ^ Jump up to: a b c Mallory & Adams 1997, pp. 131, 290.
  13. ^ Jump up to: a b Mallory & Adams 2006, p. 428.
  14. ^ Sergent 1990, p. 942.
  15. ^ Masson, Emilia (1989). "Jean Haudry. La religion cosmique des Indo-Européens (compte-rendu)". Revue de l'histoire des religions. 206 (2): 187.

Bibliography[]

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