Kutchi Memon

Kutchi Memons (Gujarati: કચ્છી મેમોન, Urdu: کچھی میمن), also spelled as Cutchi Memons, are an ethnic group or caste from Kutch in Gujarat, India, who speak the Kutchi language. They are related to the Memons associated with the historic state of Kathiwar, a Muslim community of Pakistan and India, who speak the Memon language.

Transliteration of name of this Memon community has now been standardized. Hence popular usage is Cutchi and Kutchi.

Kutchi Memons originally practiced Hinduism and converted to Islam under influence of Sunni pirs.^[1]^[2]

Kutchi Memons migrated from Sindh to Kutch in Gujarat, a state of India, after their conversion to Islam in 1422 CE; the Memon belong to the Lohana community.^[3] Historically, Kutch was a princely state and this kingdom included Bhuj, Anjar, Lakhpath, Mandvi, etc. The Kutchi Memons are now spread all over India, as well as in the globe, where they form part of the Indian diaspora (cf. Kutchi Memons in Bombay). Though Kutchi Memons historically spoke Kutchi, use of this language has sharply declined, and many Kutchi Memons (particularly those who reside in urban areas) have adopted Urdu and other more dominant tongues. Scholars have conducted detailed studies about the origin and development of this community. Scholarly contributors include, Dr. Asghar Ali Engineer: Dr. Mohamed Taher, etc.

Kutchi Memons are a highly endogamous community, where marriages are arranged within their own ethnic group.

Kutchi Memons are a predominantly business community and are known for their Philanthropy. Being part of the Indian diaspora, the Kutchi Memons are spread all over India, as well as the globe^[4] and have erected many mosques all over the world.^[5]

Total Population of Kutchi Memons all over the world[]

The total estimated population of Kutchi Memons: 9.461 million till 2020

Population of Kutchi Memon in India - 5.22 million (estimated)
Population of Kutchi Memon in Pakistan - 1.80 million (estimated)
Besides India and Pakistan; a large numbers of Kutchi Memons are also populated in the United Kingdom, Canada, USA, Bangladesh, Sri Lanka, Middle East, South Africa, Botswana, Tanzania, Namibia, Malawi, Kenya, Mauritius, Singapore, Burma and Australia - 2.44 million (estimated)

Famous Kutchi Memon Masjids[]

Zakaria Masjid, Bombay (Mumbai)
Ismail Habib Masjid, Bombay (Mumbai)
Minara Masjid, Bombay (Mumbai)
Anderson Memon Masjid, Chennai
Jummah Masjid, Mauritius
Nakhoda Masjid, Kolkata
New Memon Masjid, Karachi
Haji Sir Ismail Sait Masjid, Bangalore
Memon Mosque, Pettah, Sri Lanka
Jafar Jumma Masjid, Alappuzha, Kerala
Memon Masjid, Mombasa, Kenya
Kutchi Memon Masjid, Mangalore
Kutchi Memon Masjid, Saddar, Karachi (Kolachi)
Kutchi Memon Masjid, Gari Ahata, Karachi (Kolachi)
Nakhoda Masjid, Karachi (Kolachi)
Kutchi Memon Masjid, Qabrustan Ghans Mandi, Karachi (Kolachi)
Kutchi Memon Masjid, Ratan Talao, Karachi (Kolachi)

Kutchi Memon Masjid, Mangalore[]

The Kutchi Memon Masjid, Mangalore (also known locally as the Katchi Palli) is located opposite the famous Bombay Lucky Restaurant in Mangalore. It was built in 1839 by Kutchi Memon spice traders from Gujarat. In 1930, this mosque was the first to get electric supply and the fourth to get electrified in Mangalore, during the British rule. It was also the first to use loudspeakers to call for Azan, and the first in Mangalore where the Friday sermon was delivered in Urdu.^[6]

Haji Sir Ismail Sait Masjid , Bangalore[]

The Haji Sir Ismail Sait Masjid is located at Mosque Road, Fraser Town, Pulekeshinagar, Bengaluru, Bangalore Central Business District. It was built on land donated by Haji Sir Ismail Sait who was well known a businessman and philanthropist of Karnataka. The mosque was developed over the years to what it is today and has a capacity of approximately 3000 musallis or worshippers. It is on the way to the Bangalore International Airport and is frequently visited by people from all across the world. It also has a WAKF charitable medical assistance in its premises. The mosque vicinity also has a Karnataka Government Urdu school. The mosque is air conditioned. It has a library in the vicinity with a good collection of Islamic books and a guest house for Muslim guests travelling on Islamic work. Many Islamic scholars have given their speeches at this mosque and it is visited by very educated people. The mosque has a small Islamic store at the gate. Many charitable and Islamic microfinance activities take place at the mosque as well. The Fajar or dawn prayers and the maghrib or dusk prayers sees big flocks small song birds visiting the flora. The mosque also sees many Christians from nearby churches who work with the Muslims on Islam. It serves Ramadan iftar. The mosque is maintained by the trust and through the efforts of the mosque management team that works around the clock to keep the mosque neat and clean at all times. It has security personnel. Facilities include parking for two wheelers, wadu khana, small and well maintained gardens, nikah, funerals, Islamic summer classes for children and Islamic education.

External links[]

www.cutchimemonbangalore.com

.http://cutchimemonchennai.com

References[]

^ Saldanha, Julian (1981). Conversion and Indian Civil Law. Theological Publications in India. p. 79. Since the Cutchi Memons were originally Hindus, the judges in bygone cases found it easy to infer that they had preserved their whole original personal law, even after conversion .
^ Pirbhai, M. Reza (30 September 2009). Reconsidering Islam in a South Asian Context. Brill Academic Publishers. p. 128. ISBN 978-90-474-3102-2. Thus, it was established that Khojas and Memons converted from Hinduism under the influence of Ismai'li and Sunni pirs, respectively.
^ Khandwalla, Pradip N. (2014). Creative Society: Prospects for India. Vikas Publishing House. p. 139. ISBN 978-93-259-7668-9. The Memons are converts from Hinduism, quite possibly from the Lohana community of Sindh and Kutch.
^ "Cutchi Memon Jamat of North America - Cutchi Memon Jamath, Chennai, Tamil Nadu, India".
^ Cutchi Memon Jamath - Mosques built by them
^ Saldanha-Shet, I J (17 June 2014). "A symbol of Kutchi Memons". No. Bangalore. Deccan Herald. Retrieved 19 January 2015.

[Saldanha1981-1] Saldanha, Julian (1981). Conversion and Indian Civil Law. Theological Publications in India. p. 79. Since the Cutchi Memons were originally Hindus, the judges in bygone cases found it easy to infer that they had preserved their whole original personal law, even after conversion .

[Pirbhai2009-2] Pirbhai, M. Reza (30 September 2009). Reconsidering Islam in a South Asian Context. Brill Academic Publishers. p. 128. ISBN 978-90-474-3102-2. Thus, it was established that Khojas and Memons converted from Hinduism under the influence of Ismai'li and Sunni pirs, respectively.

[Khandwalla2014-3] Khandwalla, Pradip N. (2014). Creative Society: Prospects for India. Vikas Publishing House. p. 139. ISBN 978-93-259-7668-9. The Memons are converts from Hinduism, quite possibly from the Lohana community of Sindh and Kutch.

[4] "Cutchi Memon Jamat of North America - Cutchi Memon Jamath, Chennai, Tamil Nadu, India".

[5] Cutchi Memon Jamath - Mosques built by them

[Deccan-6] Saldanha-Shet, I J (17 June 2014). "A symbol of Kutchi Memons". No. Bangalore. Deccan Herald. Retrieved 19 January 2015.

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