Nahj al-Balagha (Arabic: نَهْج ٱلْبَلَاغَةNahj al-Balāghah; "The Path of Eloquence") is the best-known collection of sermons, letters, and sayings attributed to Ali ibn Abi Talib, cousin and son-in-law of the Islamic prophet, Muhammad. It was collected by al-Sharif al-Radi, a renowned Shia scholar in the tenth century AD (fourth century AH).[1] Known for its moral aphorisms and eloquent content, Nahj al-Balagha is widely studied in the Islamic world and has considerably influenced the field of Arabic literature and rhetoric.[2]Ibn Abil-Hadid, the author of an in-depth commentary on the book, believes that Nahj al-Balagha is "above the words of men and below the words of God."[3] The authenticity of Nahj al-Balagha has long been the subject of lively polemic debates, though recent scholarship suggests that most of the content can indeed be attributed to Ali.[4]
Nahj al-Balagha is a collection of more than 200 sermons, nearly 80 letters, and almost 500 sayings.[5]
The sermons and letters in Nahj al-Balagha offer a commentary on Ali's political career and have served as an ideological basis for Islamic governance.[6] Notably, Ali's letter of instructions to the governor of Egypt has been viewed as a model of just Islamic governance, "where justice and mercy is shown to human beings irrespective of class, creed and color, where poverty is neither a stigma or disqualification and where justice is not tarred with nepotism, favoritism, provincialism or religious fanaticism."[7] In particular, Nahj al-Balagha includes an in-depth discussion of social responsibilities, emphasizing that greater responsibilities result in greater rights.[8]Nahj al-Balagha also contains more sensitive material, including criticism of Ali's predecessors in its Shaqshaqiya Sermon, and disapproval of Talha and Zubayr, who took up arms against Ali in the Battle of the Camel.[9]Nahj al-Balagha remains at the heart of the ongoing clerical debate about the role and status of women in modern societies.[8]
Nahj al-Balagha also contains passages about morality and doctrine, notably about the sovereignty of God and the significance of the Quran and Muhammad.[10] The letter of life advices, addressed to Ali's eldest son, Hasan, has received considerable attention.[11]
Nahj al-Balagha has been the focus of numerous commentaries, translations, and studies by both Sunni and Shia scholars. The commentary written by the Mu'tazila scholar Ibn Abil-Hadid remains the most important.[12] With its eight volumes, this commentary has amplified the influence of Nahj al-Balagha on theological speculation, philosophical thought, and literally scope, according to Shah-Kazemi.[13]
Authenticity[]
The compilation of Nahj al-Balagha is often credited to al-Sharif al-Razi, a renowned tenth-century Shia scholar, over three hundred years after Ali.[1] In view of its sometimes sensitive content, the attribution of this book to Ali or al-Sharif has long been the subject of Sunni-Shia debates, as with the majority of the works about Shia theology.[14]Ibn Khallikan might have been the first to question the authenticity of the book in the thirteenth century and his view has been echoed by most Sunni authors to date. On the other hand, the Mu'tazila scholar Ibn Abil-Hadid, who authored a major commentary on Nahj al-Balagha, has no doubts that it is the work of Ali and compiled by al-Sharif.
Nahj al-Balagha is regarded by the Shia as authentic.[15] According to the Shia scholar Motahhari, in compiling the book, al-Sharif was primarily interested in the literary value of Ali's inheritance. As a result, Motahhari continues, al-Sharif preserved those passages which he found literary valuable and paid little attention to recording his sources.[16] After al-Sharif, other scholars took up the task of collecting the chains of transmission (isnads) for Nahj al-Balagha. For instance, Muhammad Baqir al-Mahmudi collected all of Ali's extant speeches, sermons, decrees, epistles, prayers, and sayings. Motahhari adds that this collection includes the content of Nahj al-balagha and other discourses which were not incorporated by al-Sharif or were not available to him. According to Motahhari, except for some aphorisms, the contents of Nahj al-Balaghah have over time been traced back to Ali.[16]
In support of Ali's authorship, some of the material in Nahj al-Balagha is also listed in al-Fihrist or can be found in earlier works attributed to Ali.[17] More recently, Veccia Vaglieri verified that a large portion of Nahj al-Balagha can indeed be attributed to Ali, although it was difficult to gauge the authenticity of the more apocryphal sections. Djebli has been able to identify a considerable number of passages, accompanied by chains of transmission dating back to the time of Ali, which were recounted by ancient scholars, such as al-Tabari.[18] In his book, Modarressi, an expert in Islamic law, refers to Madarek-e Nahj al-Balagha by the Shia scholar Ostadi which, in turn, links Nahj al-Balagha to Ali.[19] Another notable work was done by the Indian Sunni scholar Imtiyaz Ali Arshi, who succeeded in tracing back the early sources of 106 sermons, 37 letters and 79 dispersed sayings of Ali in his book Istinad-e Nahj al-balaghah, originally written in Urdu, subsequently translated into Arabic in 1957, then into English and Persian.[20]
Nahj al-Balagha was most likely compiled by al-Sharif, who also referred to it in his later works.[18] There is also strong circumstantial evidence that al-Sharif was compiling pieces from earlier sources as he came across them rather than composing them himself.[21] It has been noted that al-Sharif's writing style is different from that of Ali. In particular, Ibn Abil-Hadid reports the following exchange between his teacher, al-Wasiti, and al-Wasiti's teacher, Ibn Khashab:[22]
When I [al-Wasiti] asked him [Ibn Khashab] if the above sermon had been fabricated, he replied, 'No, by God I know that it is from Imam Ali as clearly as I see you before me now.' I then said that many people claim that the sermon is by al-Sharif. He answered by saying that neither al-Sharif nor anyone else was capable of producing such an eloquent sermon. He continued, "We have studied al-Sharif’s writings and are familiar with his style. There is no similarity between the two works." He also said: "By God, I found this sermon in books written two hundred years before al-Sharif was born.
Sermons[]
The English translation of Nahj al Balagha by Ali Reza includes more than 200 sermons attributed to Ali, listed below after minor edits.
Creation of Universe
Age of Ignorance, Household of Muhammad, hypocrites
Shaqshaqiya (literally, "roar of the camel"), in which Alī lays out his claim to the caliphate and his superiority over his predecessors[23]
His far-sightedness and his steadfastness in Islam
When Abbas and Abu Sufyan offered to pay allegiance to him for the caliphate after Muhammad's death
On being advised not to chase Talha and Zubayr for fighting
The hypocrites
About Zubayr at a time for which it was appropriate
Cowardice of his enemies in the Battle of the Camel
Talha and Zubayr
When he gave the standard of the Battle of the Camel to his son Mohammad
When, after his victory in the Battle of the Camel, one of his comrades said, "I wish my brother had been present and he too would have seen what success and victory God had given you"
Condemning the people of Basra
Also in condemnation of the people of Basra
After resuming the land grants made by Uthman
Delivered when the people of Madina swore allegiance to him
About those who sit for dispensation of justice among people but are not fit for it
In disparagement of contradictory views among Muslim jurists
Abstemiousness, fear of God, importance of preparing for the hereafter
Seeking rain
Troubles which would arise, Day of Judgment
Rebuking misers
In praise of his faithful companions
When he exhorted people to jihad but was met with silence
Household of Muhammad, the laws of Islam
Reasons for objecting to arbitration at first and allowing it later
Addressing the Kharijites at their camp when they persisted in their rejection of the arbitration
Supporting the weak and the low-spirited on the battlefield of Siffin
Exhorting his followers to fight
Kharijites and arbitration
In response to the objections to the equal distribution of shares from the treasury
Clarifying confusion for Kharijites
Foretelling the capture of Basra and the Mongol conquest
Measures and weights
When Abu Dharr was exiled to al-Rabathah
Grounds for accepting the caliphate and the qualities of a ruler
Death and counseling
On the glory of God, on the Quran and Muhammad
When Umar consulted him about taking part in the march towards the Roman Empire
Addressing al-Mogheera when he wanted to speak in support of Uthman
Take revenge for the oppressed from the oppressor
Talha and Zubayr
Foretelling events
On the occasion of the elective committee after Umar's death
Backbiting and speaking ill of others "Those who do not commit sins and have been gifted with safety (from sins) should take pity on sinners. Gratefulness should be their indulgence and it should prevent them from (finding faults with) others."
When Omar consulted him about taking part in the Battle of Persia
Divine mission of Muhammad and what happens when people go against the Quran
Talha and Zubayr and the people of Basra
His last will
Coming events and hypocrites' activities
Advice against disorder, oppression, and unlawful earning
God and His vicegerents
The negligent, beasts, and carnivores
The Household of Muhammad and their enemies
Wonderful creation of the bat
Malice borne by Aisha and warning the people of Basra
Urging people towards piety
Muhammad and the Quran
Good behavior and ignoring people's faults
Following the examples of Muhammad and the past prophets
Divine mission of Muhammad and lessons from this world
Usurpation of the caliphate from him
Attributes of God
Dialogue with Uthman
Magnificence of the Creator in birds
Observing courtesy and kindness, the autocracy of the Umayyads
Fulfilment of obligations, advice to fear God in all matters "Fear God in the matter of His creatures and His cities because you will be questioned even about lands and beasts."
In response to the demand for avenging Uthman
When the people of Jamal set off for Basra
In response to a Kolayb al-Jarmi who came from Basra to enquire about his position vis-a-vis the people of Jamal
When he decided to fight the enemy face to face at Siffin
Elective committee after Umar, and people of Jamal
On eligibility for the caliphate, the need for sagacity in fighting against Muslims
When he received the news that Talha and Zubayr had left for Basra to fight against him
Warning to neglectful people
Greatness of the Quran, following the Sunnah and refraining from innovation
The two arbiters after the Battle of Siffin
Transience of this world and causes of decline in God's blessings
In reply to a question about seeing God
Condemning his disobedient men
The group who decided to join the Kharijites
Learning from history, al-Mahdi
About the importance of the Quran
On hearing a Kharijite raising the slogan, "judgment belongs to God alone"
Creation of universe
Oneness of God
Vicissitudes of time
Transience of this world
Steadfast and transient belief, the challenge: "Ask me before you miss me"
Fear of God and love for the Household of Muhammad
World and its people
al-Qaaseeaa: Warning about Satan, caution against vanity and other vices, his precedence in Islam
Qualities of the God-fearing
Age of Ignorance, the animosity of Arab tribes, the position of hypocrites
Fear of God and details about the Day of Judgement
Age of Ignorance, the transience of this world and the state of its inhabitants
His attachment to Muhammad and the performance of his funeral rites
Fear of God, praise for Islam, Muhammad, and the Quran
Prayer, Zakat, and fulfillment of obligations
Treachery of Muawiya
One should not be afraid of the scarcity of those who tread on the right path
On the occasion of the burial of his wife, Fatimah
Transience of this world, and the importance of preparation for the hereafter
Warning about the dangers of the Day of Judgement
In response to Talha and Zubayr's complaint for not consulting them in the affairs
One hearing some of his men verbally abusing the Syrians during the Battle of Siffin
About Hasan when Ali saw him proceeding rapidly to fight in the Battle of Siffin
When his army was on the verge of mutiny in connection with the arbitration
When he noticed the vastness of his companion's house
Causes of difference in the traditions and categories of narrators
Greatness of the universe
Those who give up supporting the righteous cause
Sublimity of God and eulogy of Muhammad
Muhammad's nobility of descent, the characteristics of the virtuous
Praper he often recited
Mutual rights of the ruler and the ruled
Excesses of the Quraysh, on rebels
On passing by the corpses of Talha and another rebel, who were killed in the Battle of the Camel
Qualities of the pious
Exegesis of verse 102:1-2 of the Quran
Exegesis of verse 24:36-37
Exegesis of verse 82:6
Keeping aloof from oppression, on the poverty of his brother, Aqil
A supplication
Transience of the world and the helplessness of those in graves
A supplication
About a companion who passed away before the occurrence of troubles
Allegiance to him as the caliph
An account of those who remain apprehensive of death
About Muhammad
When Abd al-Allah ibn Zamaa asked him for money from the treasury
When his nephew was unable to deliver a sermon
Causes for differences in the features and traits of people
Funeral rites of Muhammad
His immigration to Medina, following Muhammad's
Preparing for the hereafter
The two arbitrators after the Battle of Siffin
The Household of Muhammad
When Uthman sent word that Ali should leave for Yanboo
Exhorting his men to Jihad
Letters[]
The English translation of Nahj al Balagha by Ali Reza includes nearly 80 letters authored by Ali, listed below after minor edits.
To the people of Kufa at the time of his march from Medina to Basra
To the people of Kufa after the victory of Basra
To his judge in Kufa
To one of his army officers
To the governor of Azerbaijan in Iran
To Muawiya
To Muawiya
To his messenger to Muawiya when his return was delayed
To Muawiya
To Muawiya "You have called me to war. Better to leave the people on one side, come out to me and spare both parties from fighting so that it may be known who of us has a rusted heart and covered eyes."
To the commander of a vanguard contingent dispatched to Syria
To a contingent dispatched to engage the enemy
To two of his army officers
To the army before the Battle of Siffin
Invocation when he faced the enemy
Instructions for warriors "By Him who broke open the seed and created living beings, they [the enemy] had not accepted Islam but secured safety (by only verbally professing it) and had hidden their disbelief. When they found helpers for their disbelief, they disclosed it."
In response to a letter from Muawiya
To his governor in Basra
To one of his officers
To the deputy governor of Basra "If I come to know that you have misappropriated the funds of Muslims, small or big, I shall inflict upon you such punishment which will leave you empty-handed, heavy-backed, and humiliated."
To the deputy governor of Basra
To his governor in Basra "Do not be much pleased on what you secure from this world, nor get extremely grieved over what you miss out of it. Your worry should be about what is to come after death."
His will shortly before his death "By God, this sudden death is not an event that I dislike, nor it is an incident that I hate. I am just like a night traveler who reaches the spring or like a seeker who secures. And whatever with God is better for the righteous ones."
His will upon his return from Siffin
Instructions for tax collectors
Instructions for an officer sent to collect tax
Instructions to Muhammad ibn Abi Bakr, upon appointment as the governor of Egypt
In response to Muawiya
To the people of Basra
To Muawiya
Instructions for Hasan, when returning from Siffin
To Muawiya
To the governor of Mecca
To Muhammad ibn Abi Bakr after learning that he had taken over the position of Malik al-Ashtar as the governor of Egypt after the latter died
To Ibn Abbas after Muhammad ibn Abi Bakr was killed
To Egyptians after the appointment of Malik al-Ashtar as their governor
To Amr ibn al-As
To one of his officers
To one of his officers
To the governor of Bahrain, whom he later removed
To the governor of Ardasheer Khorra in Iran
To Ziyad ibn Abeen, when Ali learned that Muawiya had approached him "You should be on your guard against him [Muawiya] because he is (like) the Satan who approaches a believer from the front and from the back, from the right and from the left."
To the governor of Basra upon learning that he had accepted an invitation to a lavish banquet
To one of his officers "Bend your wings (in humbleness) before the subjects."
Last will for Hasan and Husayn "Fear God and keep God in view in the matter of orphans."
To Muawiya
To Muawiya
To the officers of his army
To tax collectors "For the collection of tax from the people, do not sell their winter or summer clothes, nor cattle which they work with, nor slaves. Do not whip anyone for the sake of one Dirham. Do not touch the property of anyone, be it a Muslim or a protected non-believer."
To various governors concerning prayers
Instructions for Malik al-Ashtar upon his appointment as the governor of Egypt
To Talha and Zubayr
To Muawiya
Instructions to the commander of a vanguard contingent dispatched to Syria
To the people of Kufa when he marched from Medina to Basra
An announcement about what took place in Siffin
To the governor of Holwaan "All the people should be equal in right before you; injustice cannot be a substitute for justice."
To the officers through whose jurisdiction the army passed
Expressing his displeasure to Kumayl, the governor of Heet, who was unable to prevent enemy raids
To Egyptians through Malik al-Ashtar, upon his appointment as their governor
To Abu Musa Ashaari, the governor of Kufa, when Ali learned that he discouraged jihad
In response to Muawiya
To Muawiya
To Ibn Abbas (a different version)
To the governor of Mecca
To Salman the Persian, before his caliphate
To al-Haarith al-Hamdani
To the governor of Medina about those who had defected to Syria "Do not feel sorry for their numbers, so lost from you, or their help, of which you are deprived. It suffices that they have walked into misguidance and you have been relieved of them."
To an administrator accused of misappropriation
To Ibn Abbas
To Muawiya
Protocol of an agreement between the tribes of Rabeea and the people of Yemen
To Muawiya
Instructions to Ibn Abbas upon his appointment as the governor of Basra
Instructions to Ibn Abbas before talks with the Kharijites
In response to Abu Musa Ashari's letter about the two arbitrators
To the army officers when he was elected as the caliph "Now, what ruined those before you was that they denied people their rights and then they had to purchase them (by bribes)."
Sayings[]
Folio from an old Nahj al-Balagha
The English translation of Nahj al Balagha by Ali Reza includes almost 500 sayings attributed to Ali, a few of which are summarized below.
I love the opinion of an old man more than the determination of a young man.
— Saying 86
You will not find an ignorant person but at one extreme or the other.
— Saying 70
A man enquired from Ali: "Was our going to fight against the Syrians destined by God?"
Ali replied: "Woe to you! You take it as a final and unavoidable destiny. If it were so, there would have been no question of reward or chastisement and there would have been no sense in God's promises or warnings..."
— Part of Saying 78
Translations[]
Nahj al-Balagha has been translated from Arabic to many languages. A few of these translations are listed below:
Shah-Kazemi, Reza (2006). "Ali ibn Abi Talib". In Meri, Josef W. (ed.). Medieval Islamic civilization: An encyclopedia. Routledge. p. 36. ISBN978-0415966900.
Thomas, David (2008). "Nahj al-Balagha". In Netton, Ian Richard (ed.). Encyclopedia of Islamic civilisation and religion. Routledge. ISBN978-0700715886.
Esposito, John L., ed. (2003). The Oxford Dictionary of Islam. Oxford University Press. ISBN978-0195125597.