Rupi Kaur

From Wikipedia, the free encyclopedia

Rupi Kaur
Rupi Kaur by Baljit Singh.jpg
Born (1992-10-05) 5 October 1992 (age 28)
Punjab, India
NationalityCanadian
Alma materUniversity of Waterloo (BA, 2015)[1]
OccupationAuthor, poet, artist, illustrator, performer
Websitewww.rupikaur.com

Rupi Kaur (born 5 October 1992) is an Indian-born Canadian poet, illustrator, photographer, and author. Born in Punjab, India, Kaur immigrated to Canada at a young age with her family. She began performing poetry in 2009 and rose to prominence on Instagram, eventually becoming one of the most popular "Instapoets" through her three collections of poetry.

In March 2015, as a part of her university photography project, Kaur posted a series of photographs to Instagram depicting herself with menstrual blood stains on her clothing and bedsheets. Instagram removed the image to which Kaur wrote a viral critique of the company's actions. As a result of the incident, Kaur's poetry gained more traction and her initially self-published debut collection, Milk and Honey (2014), was reprinted to widespread commercial success.

The success of Milk and Honey proved worrisome for Kaur as she struggled throughout the creation of the follow-up, The Sun and Her Flowers (2017). Feelings of burnout occurred after the release but soon subsided. A desire to feel less pressure for commercial success influenced her third collection, Home Body (2020) – a partial response to the COVID-19 pandemic. Considered to be a part of the "Instapoetry" group, Kaur's work is simplistic in nature and explores South Asian identity, immigration and femininity; her childhood and personal life serve as sources of inspiration. Line drawings accompany her poetry with stark subject matters.

Her popularity has been compared to that of a popstar and Kaur has been praised for influencing the modern literary scene, although Kaur's poetry has had mixed critical reception and been subject to frequent parody; she has been dogged by claims of plagiarism by fellow "Instapoets" and harassment by internet trolls. Kaur has been included on congratulatory year-end lists by the BBC and Elle; The New Republic controversially called her the "Writer of the Decade".

Early life[]

Kaur was born into a Sikh family in Punjab, India, on 5 October 1992.[2][3][4] At age three, she immigrated to Canada with her parents to avoid persecution of Sikhs.[5] Her father had left before, due to hate crimes against Sikh men and wasn't present for Kaur's birth.[6][7] Due to financial instability, he would send back supplies suitable for Kaur and her upbringing.[7] She lived with her parents and three younger siblings in a one-bedroom basement flat, where they slept in the same bed.[5] Her family eventually settled in Brampton, alongside a large South Asian community and Kaur's father, who worked as a truck driver.[2][6][8]

When her father lived in Japan he'd write poetry to Kaur's mother who practiced painting.[9] Kaur recalled that poetry was a recurrent aspect of her faith, spirituality and everyday life: "There were evenings when my dad would sit around for hours, analyzing a single verse for hours".[10] As a child, Kaur would find herself embarrassed by her mother's accent and try to distance herself.[11] Kaur was generally self-conscious about her identity.[10] Her mother was occasionally distant to Kaur, as a result of her family and culture, particularly when Kaur was on her period; menstruating, alongside her childhood abuse, often left her debilitated.[12] Her relationship with her parents, in particular her mother, become turbulent in her adolescence.[13] As a young child she witnessed relatives and friends experience domestic violence or sexual abuse.[14] Her environment growing up led to her developing what she deemed "constant survival mode".[15]

She performed kirtan and Indian classical music for several years and hoped to be a fashion designer – although her father refused her to pursue it in education.[9][16][12] Kaur also aspired to be an astronaut, or a social worker, her ambitions frequently changing.[17] She expressed an interest in reading from a young age – cutting and pasting words in tandem with images, and embellishing poems with drawings, finding it relieved her loneliness. Her interest was hindered by Kaur having English as a second language, first learning it at age 10.[5][9][18]

An initial aversion to English meant Kaur was effectively mute for a period of time.[19] Throughout middle school she partook in "speech competitions", winning one in seventh grade, thus helping her find progress and hope in spite of isolation and bullying.[16][17] According to Kaur, she was an easy target for ridicule due to her outward appearance and vulnerability.[20] She had began to grow in confidence following sixth grade and it was writing and performing that led her to "[find] her voice".[8][21] She experienced the nadir of her education during high-school, as she sustained, what she considered, toxic care. Her feelings were relieved upon forgoing people who she described as "very dangerous for me".[22]

She studied rhetoric and professional writing at the University of Waterloo; she'd teach creative-writing classes for high school and college students while in education herself.[2][3] When studying poetry she'd "agonize over each and every word", "I would have to pull out the list of literary devices my teacher gave me and my 10 colorful pens. It was like doing surgery on the damn thing".[11]

Career[]

Early work (2009–2013)[]

Kaur first began performing poetry in 2009.[23] Although she found spoken-word poetry "really natural", describing her first show as "Like a damn hug", she'd fidget with the paper above her face, leaving before audiences clapped due to her anxiety.[9][24] Her poetry at first received a lukewarm reception, having being told that she was too aggressive for certain venues or made some people uncomfortable.[5][25] "So many people around me early on thought it was absolutely ridiculous".[26] Kaur started writing in an attempt to articulate her personal trauma, having just left an abusive relationship – which influenced her decision to perform poetry.[27][28] At university, her writing became more reflective than before, having previously written about boys she liked and the political changes she wanted to see in the world.[29]

Throughout high school, Kaur shared her writing anonymously.[17] She took the stage surname of Kaur because "Kaur is the name of every Sikh woman – brought in to eradicate the caste system in India – and I thought, wouldn't it be empowering if a young Kaur saw her name in a book store?".[12][a] From 2013 onward, she began sharing her work without a pseudonym on Tumblr before moving to Instagram in 2014 where she started adding simple illustrations.[17] Around this time, she began to garner a cult following and, at times, had 600 attendants at her shows.[31][32] Her first poem posted on Instagram regarded a wife coping with her husband's alcoholism.[33] She described the experience as cathartic.[33]

Milk and Honey (2014–2016)[]

Following failed submissions to literary anthologies, magazines and journals, Kaur's first book, Milk and Honey, was self-published on Createspace on 4 November 2014, after she begun work at age 18.[2][11][25][34] She created the poems in Milk and Honey "entirely for [herself], with zero concept of book in mind", and sold more than 10,000 copies.[35][36] Kaur recalled that she was hesitant to submit to magazines or journals because it "felt like I was taking apart [Milk and Honey] and throwing things at different walls, hoping they would stick. I feel like it only made sense when it was [collected] because this is a body of work".[32]

Kaur reading an except from Milk and Honey

In March 2015, as a part of her university photography project, Kaur – intending to challenge prevalent societal menstrual taboos and the objectification of women – posted a series of photographs to Instagram depicting herself with menstrual blood stains on her clothing and bed sheets.[27][37][38] Internet trolls harassed Kaur over the photos, which were twice removed for not complying with the site's terms of service; Kaur claimed that she was not notified beforehand or given a reason and criticised their censorship as misogynistic and reaffirming what she sought to condemn – deeming the act an "attack on my humanity".[37][39] Instagram apologized and brought back the images, citing a mistaken removal.[39]

Her response went viral, credited with bringing Kaur more followers and leading to the subsequent rise in popularity of her poetry.[11] She later regretted writing her response, finding widespread disdain affected her mental health, experiencing anxiety that "sort of set in and never really left" and suicidal thoughts for a period of time.[40][41] That same year, she wrote 10 chapters of a yet unpublished novel.[11]

As Kaur rose to prominence on social media, Milk and Honey was re-released by Andrews McMeel Publishing, which saw her work alongside an editor for the first time.[2] It became a "blockbuster" success and, as of 2017, has sold 2.5 million copies worldwide and translated into 25 languages – the same year, it was the best-selling book in Canada.[42][43] During a poetry reading in 2015, Kaur, upon seeing a line of her fans that extended four street blocks, fully realised the extent of her audience and grew more confident in her poetry as a result.[25] She performed a TED Talk the next year.[44] Kirsty Melville, publisher and president of AMP, credits the book's success with Kaur's connection to her readers.[45]

At age 22, she employed seven people to aid her, as a part of a company she founded.[46] After meeting her business partner, she became more calculated, particularly regarding her time management and public relations – having before responded to every comment on her now deleted Tumblr page.[46] While writing, her team often manages her social media.[47]

The Sun and Her Flowers (2017–2019)[]

they convinced me
i only had a few good years left
before i was replaced by a girl younger than me
as though men yield power with age
but women grow into irrelevance
they can keep their lies
for i have just gotten started
i feel as though i just left the womb
my twenties are the warm-up
for what i'm really about to do
wait till you see me in my thirties
now that will be a proper introduction
to the nasty, wild, woman in me,
how can i leave before the party's started
rehearsals begin at forty
i ripen with age
i do not come with an expiration date
and now
for the main event
curtains up at fifty
let's begin the show

Timeless

Following a three-month writing trip in California, and in the same year as her induction into the Brampton Arts Walk of Fame, Kaur's second book, The Sun and Her Flowers, was published, on 3 October 2017.[5][48][49] She views it as a "one long continuous poem that goes on for 250 pages", "which while birthed in Instagram, is a concept that depends on being bound".[35] As of 2020, the book has sold upwards of a million copies and has been translated into multiple languages.[40] In 2018, she made nearly $1.4 million from poetry sales.[50] That same year, she performed at the Jaipur Literary Festival: "It was as if I had waited my whole life for this moment. It was my only show, where I wasn't nervous. The crowd was energetic."[51]

While touring the world, she experienced feelings of depression and anxiety.[52] The process of creating The Sun and Her Flowers and trying to replicate her success affected her mental health, reporting "furious 12-hour [writing] stretches" and 72-hour migraines.[52][53] She experienced months of writer's block and frustration at her work, ultimately calling its creation the "greatest challange of my life".[54][55] Following its release, she dealt with feelings of burnout – writing the poem "Timeless" in response.[46] These feelings began to subsided as she viewed them as transient – aided by Elizabeth Gilbert's Big Magic, which she said "saved my life".[46] By early 2019, she entered therapy to ease her depression and anxiety.[40]

That year, she was commissioned by Penguin Classics to write an introduction for a new edition of Kahlil Gibran's The Prophet, in anticipation of that book entering the public domain in the United States and performed at the London Book Fair.[56][57] Kaur considers Gibran an influence and has dubbed The Prophet her "life bible".[58][59]

Home Body (2020–present)[]

Kaur released her new poetry collection, entitled Home Body, on 17 November 2020.[60] The collection featured illustrations from Kaur and became one of the best-selling books of 2020.[60][61] Intent with feeling less pressure for commercial profit, Kaur reached out to fellow authors for guidance – having felt imposter syndrome during its creation due to Milk and Honey's success.[40][52] She begun work in 2018, during a time of depression.[41]

During the COVID-19 pandemic, Kaur moved back in to her parents' house in Brampton and began teaching workshops on Instagram Live, due to feelings of loneliness and fear and a desire to connect with her audience.[62] To her students, she emphasizes a natural and therapeutic approach to writing.[62]

She self-released a poetry special, Rupi Kaur Live, consisting of poetry readings and anecdotes accompanied by visuals and music, in April 2021, after it was turned down by streaming services.[63][64] Explaining the impetus, Kaur recalled her separation of performance and prose, attempting to hide the former, and how her eventual marriage of the two styles "in maybe 2016" allowed the show to occur.[63] In 2021, she is set to perform as a part of a tribute to Jack.[65]

Artistry and influences[]

As in Gurmukhi script, her work is written exclusively in lowercase,[66] using only the period as a form of punctuation; Kaur writes this way to honour the Punjabi language.[67] She said that she enjoys the equality of letters and that the style reflects her worldview.[17] The experience of learning English upon moving to Canada and studying poetry has influenced her writing style, subsequently tailoring her work to be accessible, particularly by readers learning English.[11][34] Kaur has emphasized her poetry's relation to South Asian culture – to the point that she's weary of Western readers fully understanding it.[6]

Her poems often conclude with either a final italicized line that either identify its audience or articulate its theme or her name.[2] In her article for The Globe and Mail, Tajja Isen described this as Kaur's "trademark move" and likened it to the use of a hashtag.[49] Kaur's style ranges from aphoristic, inspirational and confessional, although her poems aren't "100 percent autobiographical".[8][34] Her dad's activism, which included Kaur partaking in protests as a child, inspired the political nature of her poems.[10]

The Rose Theatre, where Kaur regularly performs her poetry[8]

The writing process begins with her starting on paper and then transferring the "most promising" material to an extended Microsoft Word document.[46] It concludes after she has narrowed the poem to its main elements and she has received affrimation from her sister.[33] Across all her projects, she maintains "full creative control", contributing towards aspects such as the cover and minutiae of her books.[63] Kaur has said that she approaches her poetry like running a business and writes "to perform it", seeing the stage as where her ambitions are fully achieved.[68][69] Within the context of performance, her use of line breaks and periods represent where she would pause and where a new idea would be introduced, respectively.[58]

Her written poetry focus upon design, whereas her performances centre on rhyme, narrative and delivery.[47] She performs in a sing-song manner, at times alongside audience members.[58] Carol Muske-Dukes highlighted that, in being a "performative poet", Kaur continues a tradition of "the page enact[ing] [the performance] in the mind".[35] Elisa New spotlighted Kaur's proximity and similarities with spoken-word and hip-hop artists.[6]

An example of Kaur's imagery which uses the central conceit of self-harm

Sparse line drawings accompany her poems – "acting as visual punctuations"– and have been compared to outsider art and "doodles...found in the margins of old school books".[11][18][70][71] The National Poetry Library noted that in Milk and Honey, they function like a graphic novel.[72] The style of drawing contiunes in The Sun and Her Flowers.[73] Her illustrations, juxatposed with the poems, are "striking" and "often disturbing", with one, for example, linking self-harm with despair.[71][74] Images that appear in her work include twisting bodies, crawling flowers, and fingers forming the shapes of hearts. Kaur explained that her style is intended to be recognisable and evoke a brand, akin to Apple's.[71] She creates them following their respective poem being written.[41]

Alongside her peers – Nayyirah Waheed, Lang Leav, Warsan Shire – and other "Instapoets", Kaur's plainspoken and free verse poetry is delivered in a "bite-size" manner – some poems only composing of one line.[42][75] With The Sun and Her Flowers, her poems expanded their length.[58] Kaur, who dislikes the term "Instapoet", has been said to belong to a "new generation of migrant writers, a generation who 'sits-in, tweets, posts and broadcasts'" and considered as possibly the "representative of an entire generation's values and ethos".[12][76][77] Kaur has said that she writes for "the generation that's reading my work...I am writing something that is believable to that generation".[71]

Tina Daheley and The New York Times' Gregory Cowles recognised a candid and lyrical nature in Kaur's poetry with Cowles saying that her "artless vulnerability [is] like a cross between Charles Bukowski and Cat Power".[78][79] Due to her usage of dry, open-ended, and colloquial language, Kaur has been said to break from and reject tradtional standards and features of poetry which are held in importance.[35][80][81] Matthew Zapruder, Becky Robertson of Quill & Quire and Kaur identified a universal quality in her work.[35][82][83]

Following Milk and Honey, she became more selective in regards to publishing her poetry online, having extensively showcased her work online unless embarrassed by the content.[16] "Over the years, I've distanced myself from it...When the numbers started to grow, I started to overthink things. I felt more pressure to be correct and perfect all the time".[84] Focusing upon "design, marketing, creative writing and branding", Kuar's Instagram account, with 3.5 million followers, fluctuates between photographs of Kaur and her poetry.[85] Using The Sun and Her Flowers as a base, her poetry special had an "ethereal nature-driven aesthetic", featuring large yellow flower petals around the stage and projected.[68][86] She refined her aethestic into a more stylised manner following the release of Beyoncé (2013).[87][b]

Themes and motifs[]

our work should equip
the next generation of women
to outdo us in every field
this is the legacy we'll leave.

Progess, an example of Kaur's feminist writing.[75]

Taking inspiration from herself, her friends and her mother, her poetry explores a small selection of themes alongside issues faced by Indian women and immigrants, female trauma and the "South Asian experience".[11][27][42][88] Her mother is a subject she treats with reverence in her work and pays tribute to her parents in her poem Broken English.[89][86][c] Although examined differently, her written and performed poetry share the same themes.[47]

Domestic and sexual violence were a particular focus of her initial work and rape related trauma became more explicit after Milk and Honey.[16][90] She explored violence and trauma heavily in her early work because "[she] had this desire to unpack so many deeper emotions and issues that [she'd] seen affecting [her] and so many women around [her]".[31] Her poem, I'm Taking My Body Back, concerns her surviving a sexual assault.[91] Kaur has admitted that writing about these heavy subjects can be both cathartic and troublesome to her mental wellbeing.[92]

Kaur makes use of common cultural metaphors and motifs (e.g. honey, fruit, water).[76] Milk and Honey has themes of abuse, love, loss and healing.[75] Love serves as her general primary theme.[4] Feminism, refugees, immigration and her South Asian identity became more prominent in The Sun and Her Flowers, alongside musings on body dysmorphia, abuse, rape and self-love.[11][53][88] Kaur said of the books that they're are "inward" and "outward" journeys, respectively; The Sun and Her Flowers has more breadth of themes.[73][93] Influenced by the COVID-19 pandemic, Home Body examines themes of capitalism, productivity and mental health, more than before.[52]

Reception and impact[]

fall in love with your solitude

Kaur's most popular poem, from Milk And Honey.[85]

The most popular of the "Instapoets", and dubbed the "Oprah of her generation," Chiara Giovanni of Buzzfeed News noted that Kaur's celebrity – which has led her peer Kazim Ali to call her perhaps the most famous poet of all time – is "more akin to that of a pop star like [Ariana] Grande than a traditional poet", crediting her accessibility.[75][94][95] Agatha French, writing for the Los Angeles Times, compared reactions to the announcement of The Sun and Her Flowers, by Kaur's majority young and female fans, to "the fervent devotion of Beatles fans".[18][35] Her live performances routinely have hundreds of attendees, with turnout, at times, as high as 800 people.[8][36]

According to Kaur, her success – which influenced a greater focus on poetry by booksellers, American adults and young people – has "democratised poetry and literature in general".[48][52][93][96][d][e] Regarded as a "pioneer" of the "Instapoet" style, Erica Wagner noted Kaur's influence in what she called the "biggest overall shift [in reading habits] we've seen in the past decade".[72][100] Fans have praised her for writing about her personal trauma and elevating diversity in a "overwhelmingly" white literary scene.[11][75][f] Her poetry has been credited with "inspir[ing] [a] hub of creativity for young black girls"; author Tanya Byrne argued that fellow BAME writers should replicate Kaur's self-publishment.[101][102] Kanwer Singh has described Kaur as an inspiration.[103] Nepalese-American fashion designer Prabal Gurung emblazoned Kaur's poem women of colour onto a piece in his 2016 collection.[95]

Online reception[]

Her series of menstrual photographs elicited a "very" mixed reception.[104] She received death threats levied towards her, which led to emotional numbness and a subsequent distancing from social media.[105] In retrospect, Amika George, a British activist who campaigns against period poverty in the United Kingdom, credits Kaur's menstrual photographs with being the "catalyst for opening up the conversation about periods".[12] Allison Jackson of The World and Jane Helpern of i-D espoused similar notions in 2015.[106][107] Kaur noted an effect on her friends in Punjab, as they had frank discussions with their families regarding periods.[12] In response to the reception of her photos, Kaur initially said:

I know that 50-60% of all comments on every site that covered the story were negative, but that didn't affect me much. What upset me was that people I knew first-hand were reacting badly. These were guys from my own community, who I'd been to high school with, and they were trying to tarnish me rather than the art...People always say my work is so great for women, that it is feminist art. But for me, it's men that need to see it the most. Because it's the misogyny that we need to address, rather than the feminism.[27]

Kaur later admitted that for many years internet trolls had "left me broken", having previously dismissed similar notions.[46] To resolve her dismay, she came to the conclusion that " I'm here to speak my truth and connect with readers, and that's it. None of the negative voices matter in the end".[46] Her work have been the subject of memes online, usually in the form of parody poems mocking Kaur's writing style, their promience having been compared to a cottage industry.[108][109] In 2017, a book parodying Kaur's poetry, entitled Milk and Vine, was released.[110]

Critical reception[]

Criticsm of Jane Hirshfield (pictured) has been compared to that received by Kaur.

Critics have been less laudatory than general audiences; she has become "something of a polarizing figure in the literary, publishing, and media communities", whose "work is often knocked as being lowbrow or trite, or not in the rich tradition of serious poetry".[48][111] Other criticisms include her work being formulaic, attenuated and without a lasting impact.[71][112] Kaur feels that her work can't be "fully reviewed or critiqued through a white lens or a Western one".[91] According to Ali, "no criticism has been leveled at Kaur that hasn't been similarly leveled at "actual" poets", citing Mary Oliver, Jane Hirshfield, Sharon Olds and Lucille Clifton.[94] Gregory Betts, similarly, said that Kaur "falls into a great literary tradition - extending back to Dante - of poets who were widely criticized for using the vernacular of their time".[113]

Rebecca Watts lambasted her poems' popularity and accessibility, describing them as "artless" and characterised by "the open denigration of intellectual engagement and rejection of craft" – Priya Khaira-Hanks, writing for The Guardian, remarked that Kaur's accessibility often led to "over-simplicity".[18][114][115][g] Isen disparaged what she regarded as an overly explanatory style, particularly when performed, as "the belated imposition of rhythm" fails to disclose compositional shortcomings.[49] Blair Crawford, of the Ottawa Citzen, felt that "In many ways her poems look like the type of glib aphorisms scribbled into the back of a high school yearbook, complete with XOs and hearts".[109]

Carl Wilson and Khaira-Hanks, argued that her mainstream success and personal identity contributed towards people disregarding her work.[18][34] The New York Times' Tariro Mzezewa rebuked the criticism that her poetry is inauthentic and co-opts other's experiences and rejected the notion that Kaur's work isn't "real literature".[42] Don Paterson said, in 2018, that "few poets consider [Kaur] a poet at all".[116] Speaking on Kaur's success and their similar topics, Muske-Dukes said that "I reach a couple thousand people and she reaches millions. I say more power to her".[35]

Waheed and Shire, among Kaur's influences, have accused her of plagiarism.[76] Claims by Waheed's supporters are based on Kaur and her lack of punctuation and use of honey as a metaphor.[117] Kaur has denied claims of plagiarism, speculating that their similar themes and use of honey is "by-product of our times".[91][108]

In 2017, BBC and Vogue listed Kaur in their lists of women of the year; Quill & Quire chose The Sun and Her Flowers for their annual list of the best books.[4][93][118] The next year she was included on Forbes and Elle's complimentary lists of emerging artists.[95][119] In 2019, The New Republic named Kaur "Writer of the Decade", due to her impact on the medium of poetry; this led to a debate on whether the award was deserved, as well as about her work in general.[70][76][96]

Works[]

Books[]

Articles[]

  • "History shows Punjab has always taken on tyrants. Modi is no different". The Washington Post. 16 December 2020.

Performance films[]

  • Rupi Kaur Live (2021)

See also[]

Notes[]

  1. ^ Kaur has described the name Singh as "the overarching last name" for her family.[30]
  2. ^ Kaur has listed Sharon Olds, Marina Abromovich, Adele, Beyoncé, Kahlil Gibran, Nizzar Qabbani, Amrita Sher-Gil and Frida Kahlo as influences.[10]
  3. ^ Kaur has explained that she feels that if her mother had not made significant sacrifices in Kaur's childhood than her career as a poet wouldn't have materlised.[89]
  4. ^ In Canada, Kaur was credited by industry analyst BookNet with an increase in poetry sales in 2017, and, in the United Kingdom, Kaur was also credited with an increase in poetry sales seen in 2017.[97][98]
  5. ^ Kaur also credits Instagram with the perceived democratsation of poetry, feeling that her working class and racial background wouldn't allow her to be published otherwise.[99]
  6. ^ The lack of distinction between personal and collective trauma has received criticism.[75]
  7. ^ Watt's criticism was supported and disparaged by poets alike.[115]

References[]

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  3. ^ Jump up to: a b Aguiar, Deborah Vieira Pinto; Magaldi, Carolina Alves (30 January 2020). "Rupi Kaur: Women's Writing Tradition in Translation". International Journal of Linguistics, Literature and Translation. 3 (1). doi:10.32996/ijllt.2020.3.1.6. Archived from the original on 15 June 2021. Retrieved 9 June 2021.
  4. ^ Jump up to: a b c Pike, Naomi (29 December 2017). "The Girls Who Ruled 2017". British Vogue. Retrieved 8 July 2021.
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