Safavid order

From Wikipedia, the free encyclopedia
Safaviyya star from ceiling of Shah Mosque, Isfahan
Part of a series on Islam
Sufism
Tomb of Abdul Qadir Jilani, Baghdad.jpg
Tomb of Abdul Qadir Gilani, Baghdad, Iraq
Ideas
Practices
Sufi orders
Sunni
  • Fultali

Shi'a

Non-denominational

List of sufis
Topics in Sufism
  • Tawhid
  • Sharia
  • Tariqa
  • Haqiqa
  • Ma'rifa
  • Art
  • History
  • Music
  • Persecution
  • Shrines
Allah-green.svg Islam portal
  • v
  • t

The Safavid order, also called the Safaviyya (Persian: صفویه), was a tariqa (Sufi order)[1][2] founded by the Kurdish[3][4][5] mystic Safi-ad-din Ardabili (1252–1334). It held a prominent place in the society and politics of northwestern Iran in the fourteenth and fifteenth centuries, but today it is best known for having given rise to the Safavid dynasty. While initially founded under the Shafi'i school of Sunni Islam, later adoptions of Shi'i concepts such as the notion of the Imamate by the children and grandchildren of Safi-ad-din Ardabili resulted in the order ultimately becoming associated with Twelverism.

Founder and foundation[]

Safī al-Din grew up in Ardabil, but left it for lack of adequate teachers, traveling to Shiraz and then Gilan. In Gilan, he became the disciple of Zahed Gilani, leader of the Zahidī Sufi order. He eventually became Zahid's chief disciple and married his daughter. Upon Zahed Gilani's death, the Zahidiyyah came under Safī ad-Din's leadership and was renamed the Safawiyyah.

Safī al-Din's importance is attested in two letters by Rashid-al-Din Hamadani. In one, Rashid al-Din pledges an annual offering of foodstuffs. In the other, Rashid al-Din writes to his son, the governor of Ardabil, advising him to show proper consideration to the sheikh.[6]

Growth of the order[]

After Safī al-Din's death, leadership of the order passed to his son, Sadr al-Dīn Mūsā, and subsequently passed down from father to son. By the mid-fifteenth century, the Safawiyyah changed in character and became militant under Shaykh Junayd and Shaykh Haydar, launching jihads against the Christians of Georgia. The later Safawiyyah is considered "ghulat", meaning it had messianic beliefs about its leadership and Shi'ite antinomian practices outside of the orthodox norm of Twelver Islam.

Haydar's grandson, Ismail, further altered the nature of the order when he founded the Safavid empire in 1501 and proclaimed Twelver Shi'ism the state religion, at which point he imported ulama largely from Lebanon and Syria to make the Safavid practices orthodox.[7][8][9][10]

See also[]

References[]

  1. ^ https://whc.unesco.org/en/list/1345, Sheikh Safi al-Din
  2. ^ "Imamzadah Shaykh Ṣafi al-Din Ardabili | Exterior view of Shaykh Safi Tomb. The courtyard wall of Chilakhana courtyard appears in the background, while the Haramkhana is seen in the right foreground".
  3. ^ Newman, Andrew J., Safavid Iran: Rebirth of a Persian Empire, (I.B. Tauris & Co. Ltd., 2006), 152.
  4. ^ R.M. Savory. Ebn Bazzaz. Archived 2009-05-29 at the Wayback Machine Encyclopædia Iranica
  5. ^ V. Minorsky, "The Poetry of Shāh Ismā‘īl I," Bulletin of the School of Oriental and African Studies, University of London 10/4 (1942): 1006–53.
  6. ^ G. E. Browne, Literary History of Persia, vol. 4, 33–4.
  7. ^ Floor, Willem; Herzig, Edmund (2015). Iran and the World in the Safavid Age. I.B.Tauris. p. 20. ISBN 978-1780769905. In fact, at the start of the Safavid period Twelver Shi'ism was imported into Iran largely from Syria and Mount Lebanon (...)
  8. ^ Savory, Roger (2007). Iran Under the Safavids. Cambridge: Cambridge University Press. p. 30. ISBN 978-0521042512.
  9. ^ Abisaab, Rula. "JABAL ʿĀMEL". Encyclopaedia Iranica. Retrieved 15 May 2016.
  10. ^ Alagha, Joseph Elie (2006). The Shifts in Hizbullah's Ideology: Religious Ideology, Political Ideology and Political Program. Amsterdam: Amsterdam University Press. p. 20. ISBN 978-9053569108.
Retrieved from ""