Saffarin Madrasa

From Wikipedia, the free encyclopedia
Saffarin Madrasa
(Arabic: مدرسة الصفارين‎)
Place es Seffarine (588955430).jpg
A part of the madrasa courtyard
Religion
AffiliationIslam
Location
LocationFez, Morocco
Geographic coordinates34°3′50.95″N 4°58′21.26″W / 34.0641528°N 4.9725722°W / 34.0641528; -4.9725722Coordinates: 34°3′50.95″N 4°58′21.26″W / 34.0641528°N 4.9725722°W / 34.0641528; -4.9725722
Architecture
Typemadrasa
StyleMarinid, Moroccan, Moorish, Islamic
Completed1271
Specifications
Minaret(s)1
Materialsbrick, wood

Saffarin Madrasa (Arabic: مدرسة الصفارين‎, lit. 'madrasa of the metalworkers') is a madrasa in Fes el-Bali, the old medina quarter of Fez, Morocco. It was built in 1271 CE (670 AH) by the Marinid Sultan Abu Ya'qub Yusuf and was the first of many madrasas built by the Marinid dynasty during their reign. It is located just south of the 9th-century Qarawiyyin Mosque on Saffarin Square (or Place Seffarine), which is named after the coppersmiths (Arabic: الصفارين‎, romanized: saffarin) who work in the square.[1]

History[]

Role of madrasas in Fez[]

Madrasas were a type of institution which originated in northeastern Iran by the early 11th century and was progressively adopted further west.[2]: 284–285  These establishments served to train Islamic scholars, particularly in Islamic law and jurisprudence (fiqh). The madrasa in the Sunni world was generally antithetical to more "heterodox" religious doctrines, including the doctrine espoused by the Almohad dynasty. As such, it only took hold in Morocco under the Marinid dynasty which succeeded the Almohads.[2] To the Marinids, madrasas played a part in bolstering the political legitimacy of their dynasty. They used this patronage to encourage the loyalty of Fes's influential but fiercely independent religious elites and also to portray themselves to the general population as protectors and promoters of orthodox Sunni Islam.[2][3] The madrasas also served to train the scholars and elites who operated their state's bureaucracy.[3]

The Saffarin Madrasa, along with other nearby madrasas like the al-Attarine and the Mesbahiyya, was built in close proximity to the al-Qarawiyyin, the main center of learning in Fes and historically the most important intellectual center of Morocco.[4][5][1] The madrasas played a supporting role to the Qarawiyyin; unlike the mosque, they provided accommodations for students, particularly those coming from outside of Fes.[6]: 137 [5]: 110  Many of these students were poor, seeking sufficient education to gain a higher position in their home towns, and the madrasas provided them with basic necessities such as lodging and bread.[1]: 463  However, the madrasas were also teaching institutions in their own right and offered their own courses, with some Islamic scholars making their reputation by teaching at certain madrasas.[5] They also served as centers of their communities and hosted ceremonies.[7]

History of the Saffarin Madrasa[]

View of Saffarin Square in front of the madrasa

The Saffarin Madrasa was the first one of its kind to be built by the Marinids. It was completed in 1271 by commission of Sultan Abu Ya'qub Yusuf, who was also notable for his creation of Fes el-Jdid (the new citadel of Fez and capital of Morocco).[2]: 286 [3][8][9] Modern scholars view its layout and design as an early and not yet refined model of Marinid madrasas, which would be subsequently perfected in the madrasas of the early 14th century.[3][8][9] Over the centuries, the madrasas in the area around the al-Qarawiyyin also became known for each housing students from particular regions of Morocco. Those staying at the Saffarin Madrasa were generally from nearby Zerhoun, from the northern region of Beni Zerwal, and from the southern region of Sous.[1]: 464  In the 18th century the was built next the Saffarin Madrasa as an annex to house more students. It covers an area of 752 square meters and also features two levels of rooms centered around a long courtyard.[10]

In the 1930s and 1940s the Place Seffarin and many surrounding buildings were renovated. The adjoining Mohammadia Madrasa is also renovated and expanded on the initiative of Mohammed V between 1935 and 1942.[11][10] By the late 20th century the madrasa was in a relatively dilapidated state and had lost much of its decoration, though it underwent some restoration in the 1960s.[6]: 143 [12] On the initiative of King Mohammed VI, it recently underwent a major restoration which was completed in 2016-2017 at the cost 8 million dirhams.[10][13][14] The madrasa is still in use (both before and after the restoration) as housing for the students of the al-Qarawiyyin University.[12][14]

Architecture[]

A skyline view of the madrasa (before its most recent restoration): the green pyramidal roof on the right belongs to the prayer hall, while the small minaret is visble to the left.

Layout[]

The madrasa is entered via a bent passage which leads directly to a large rectangular main courtyard (sahn), at the center of which is a large rectangular water basin. Around this courtyard are a multitude of rooms which serve as sleeping quarters for the students, distributed across two stories.[2]: 286 [4]: 212, 216  On the courtyard's eastern side, opposite the entrance, is a large high room which acted as a prayer hall (like a small mosque or oratory). The room is covered by a pyramidal roof and contains a mihrab (niche symbolizing the qibla or direction of prayer). However, because the alignment of the madrasa's street facade is different from the orientation of the qibla, the prayer hall is not aligned with the rest of the courtyard and stands at an angle to it. On the north side of the prayer hall (and following the same orientation), and reached via a long corridor from the corner of the main courtyard, is the madrasa's ablutions house (Arabic: ميضأة‎, romanized: mida'a). It consists of a smaller courtyard with a central water basin, around which are many small rooms containing latrines.[2]: 286  Lastly, a small brick minaret stands next to the entrance.[2][6]

Decoration[]

The madrasa has lost most of its decoration, but parts of it have survived, especially in the prayer hall.[6]: 143 [5]: 111  These remains indicate that the madrasa once had carved stucco decoration around much of this room and the main courtyard, along with painted wood ceilings and zellij tilework.[6][5][7] The small minaret is decorated with blind horseshoe arches around its windows and a band of simple polychrome ceramic tiles around its top, while its eastern facade is covered with a darj-wa-ktaf or interlacing arch motif.[4]: 212, 216 

Comparison with later madrasa architecture[]

The madrasa presents some early features which reappeared in later Moroccan madrasas but is also different from the others in important respects due to it being one of the Marinid architects' earliest attempts to conceive of a purpose-built madrasa building (which did not yet have precedents in Morocco).[3][8][9] Both the bent entrance and the central courtyard with a water basin were common features of later madrasas. However, the awkward arrangement of the prayer hall and other elements of the floor plan, as well as the fact that the sleeping quarters of the students opened directly onto the courtyard on the ground floor, are all aspects which were revised and not repeated in the design of later madrasas.[2] The presence of a minaret was also not a feature of other madrasas (with the exception of the Bou Inania Madrasa which had the special status of a Friday mosque) seeing as the prayer hall of a madrasa was reserved for its students and was not open to the public like a full mosque.[2][5]: 111  Jonathan Bloom, remarking that the minaret does not appear to be built from the ground level, suggests that it was likely added some time after the original construction of the madrasa.[15]: 179 

See also[]

  • Sahrij Madrasa
  • Grand Mosque of Fes el-Jdid (with information on the Madrasa of Fes el-Jdid, the next known madrasa to be built in Fes after the Saffarin Madrasa)

References[]

  1. ^ Jump up to: a b c d Le Tourneau, Roger (1949). Fès avant le protectorat: étude économique et sociale d'une ville de l'occident musulman. Casablanca: Société Marocaine de Librairie et d'Édition.
  2. ^ Jump up to: a b c d e f g h i Marçais, Georges (1954). L'architecture musulmane d'Occident. Paris: Arts et métiers graphiques.
  3. ^ Jump up to: a b c d e Lintz, Yannick; Déléry, Claire; Tuil Leonetti, Bulle (2014). Maroc médiéval: Un empire de l'Afrique à l'Espagne. Paris: Louvre éditions. pp. 474–475. ISBN 9782350314907.
  4. ^ Jump up to: a b c Métalsi, Mohamed (2003). Fès: La ville essentielle. Paris: ACR Édition Internationale. ISBN 978-2867701528.
  5. ^ Jump up to: a b c d e f Gaudio, Attilio (1982). Fès: Joyau de la civilisation islamique. Paris: Les Presse de l'UNESCO: Nouvelles Éditions Latines. ISBN 2723301591.
  6. ^ Jump up to: a b c d e Parker, Richard (1981). A practical guide to Islamic Monuments in Morocco. Charlottesville, VA: The Baraka Press.
  7. ^ Jump up to: a b Saffarin Madrasa. Archnet. Retrieved January 23, 2018.
  8. ^ Jump up to: a b c Terrasse, Michel (2017). "Un brillant chapitre de l'architecture marocaine: La période mérinide". Hespéris-Tamuda. LII (3): 135–150.
  9. ^ Jump up to: a b c Kubisch, Natascha (2011). "Maghreb - Architecture". In Hattstein, Markus; Delius, Peter (eds.). Islam: Art and Architecture. h.f.ullmann. p. 132.
  10. ^ Jump up to: a b c "La magnifique rénovation des 27 monuments de Fès – Conseil Régional du Tourisme (CRT) de Fès" (in French). Retrieved 2020-06-10.
  11. ^ Jelidi, Charlotte (2011). "Patrimonialisation de la médina de Fès et création architecturale sous le protectorat français (1912-1956) : à la quête d'une « couleur locale »". In Bacha, Myriam (ed.). Architectures au Maghreb (XIXe-XXe siècles): Réinvention du patrimoine. Tours: Presses universitaires François-Rabelais. p. 172. ISBN 9782869063174.
  12. ^ Jump up to: a b مدرسة الصفارين.. أول مدرسة بنتها الدولة المريني. Maghress. Retrieved January 23, 2018.
  13. ^ "Fès : Les médersas enfin opérationnelles". LesEco.ma (in French). 2017-05-29. Retrieved 2020-06-10.
  14. ^ Jump up to: a b "Fès: Réouverture après restauration de cinq Medersas et de Dar Al Mouaqqit". Medias24 - Site d'information (in French). 2016-06-24. Retrieved 2020-06-10.
  15. ^ Bloom, Jonathan M. (2020). Architecture of the Islamic West: North Africa and the Iberian Peninsula, 700-1800. Yale University Press. ISBN 9780300218701.
Retrieved from ""