Sheikh Ibrahim Shi'ithu Ghali

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Sheikh Ibrahim Shi'ithu Ghali
Sarkin Madinawa Malamai, Imam Kadawa Warawa
PredecessorSheikh Shi'ithu Ghali
SuccessorWaliyi Abdurrahim-Maiduniya
DiedKadawa, Warawa, Kano Emirate, Northern Region, Nigeria
Burial
Kano
IssueWaliyi Abdurrahim-Maiduniya
Sheikh Al-wali
Malam Hussaini
Malam Usman
Malam Mursalu
Malam Abdulwahab
Malam Ibrahim II
DynastyBanu Gha

Imam Ibrahim Shi'ithu Ghali Kadawa was the third Sarkin Madinawa Malamai , Spiritual Leader and Imam of Kadawa, Warawa, he was born into the family of Banu Gha and belonged to the Madinawa clan, he was appointed by the Kano Emirate Council on the death of his father Sheikh Shi'ithu Ghali.

Biography[]

He participated actively in the establishment of the Islamic religion in Kano Emirate, some members of his family claimed that they are Sharifian and traced their descent from Prophet Muhammad,[1][2][3][4][5][6][7][8] they claimed to descent from the Banu Hashim of the Quraysh, through Sharif ibn Ali, Hasan ibn Ali, Ali ibn Abi Talib and the Islamic prophet Muhammad,[9] his descendants identify themselves as Arabs, Fulani, Hausa, Hausa-Fulani Arabs or Hausa-Fulani depending on their cultural assimilation, they are called Madinawa Malamai in reference to Medina, the city they claim to originate from,[10] the claim of descent from the Arab tribe and the prophet is common in scholarly lineages throughout Northern Nigeria and the Sahara.[11][12][13]

Reign[]

He was the Sarkin Madinawa and was appointed an Imam and Spiritual Leader at Kadawa, Warawa by the Kano Emirate Council,[14] during his tenure as an imam he advanced the acceptance of the Maliki School of thought in the Emirate by influencing later scholars to use the principles of the Maliki school of thought instead of the other Islamic school of thoughts,[15] the Maliki school is one of the four major madhhabs of Islamic jurisprudence within Sunni Islam.[16] It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law, the Maliki madhhab is one of the largest groups of Sunni Muslims, comparable to the Shafi`i madhhab in adherents, but smaller than the Hanafi madhhab.[17][18] Sharia based on Maliki doctrine is predominantly found in North Africa (excluding northern and eastern Egypt), West Africa, Chad, Sudan, Kuwait, Bahrain,[19] the Emirate of Dubai (UAE), and in northeastern parts of Saudi Arabia.[17]

Historical accounts report that he practiced zuhd asceticism.[20] In the Kano Emirate he was regarded by some people as a Saint (Waliyi), he was buried at Kadawa, there is no record of the date of his death in the history books of the Emirate.[21]

Imam Ibrahim Shi'ithu Ghali, held the opinion that, Muslims must believe in the Five pillars of Islam, in all the Prophets of Islam from Adam to Prophet Muhammad and in angels, he also held the belief about Allah's attributes that are unique such as existence, permanence without beginning, endurance without end, absoluteness and independence, dissimilarity to created things, Oneness, Allah is all powerful, willful, knowing, living, seeing, hearing and speaking (signifying attributes), his descendants and followers are presently divided into the Izala, Qadiriya and Tijaniya with the Tijjaniya taking the majority among his descendants while a few are sectless. One of the Imams of Kadawa Mosque, Warawa Local Government Sheikh Usaini Umar (Malam Bala) is his descendant.[22][23]

His dynasty was influential in the Kano Emirate after the Kano Civil War which saw the emergence of Aliyu Babba as the Emir of Kano.[24] The dynasty has produced numerous imams, Islamic theologians, traditional title holders, bureaucrats and politicians in the Sokoto Caliphate.[1][2][3][4][5][25][7]

In Kano Emirate his descendants are referred to as Awliya Madinawa Malamai by some people, in reference to the city of Medina where they claimed to have originated from, situated in Western Saudi Arabia and most of their ancestors being saints.[26] His descendants who are descent of the Jobawa clan on the maternal side are entitled to be appointed as Makaman Kano, due to the precedence established during the reign of Sarkin Kano Aliyu Babba, who appointed Sarkin Takai Umaru Dan Maisaje as Makaman Kano, whose link with the Jobawa is through his father's mother Habiba, the sister of Malam Bakatsine, the traditional requisite of agnatic descent was not considered in the appointment leading to the establishment of a precedence for the descendants of the Jobawa with paternal or maternal links to aspire to be appointed as Makaman Kano.[27][28]

References[]

  1. ^ a b Bashir, Ali (2000). Kano Malams in the Ninteenth Century. River Front Press.
  2. ^ a b Hassan, Mohammed (2018). Islamic Religious Practices and Culture of the Al-Ghali Family. Tafida Printing Press.
  3. ^ a b Abubakar, Badamasi. Trans Saharan Trade: Networks and Learning in Ninetenth Century Kano. Danjuma Press.
  4. ^ a b Aminu, Muhammad. The History of Al-Ghali Family. Gargaliya Press.
  5. ^ a b Sani, Muhammadu (1990). Arab Settlers in Kano. Sauda Voyager.
  6. ^ Balogun, Ismail A.B (1969). The penetration of Islam into Nigeria. Khartoum: University of Khartoum,Sudan, Research Unit.
  7. ^ a b Danlami, Yusuf (2005). Al-Ghali Family and its Religious Leaders. Danlami Printers.
  8. ^ Tarikh Arab Hadha al-balad el-Musamma Kano. Journal of Royal History. 1908.
  9. ^ Balarabe, Suleman (1987). The History of Kadawa Town. Bala Printing Press.
  10. ^ Abdullahi, Ahmed (1999). Madinawan Kano. Kano: Danlami Printers.
  11. ^ Norris, H.T. (1975). The Tuaregs:Their Islamic Legacy and Its Diffusion in the Sahel. England: Aris and Phillips,Ltd.
  12. ^ Last, Murray (1967). The Sokoto Caliphate. New York: Humanities Press.
  13. ^ Bello, Ahmadu (1962). My Life. Cambridge University Press.
  14. ^ Santali, Muhammadu (1981). The Kadawa Imams. River Front Press.
  15. ^ Abdullahi, Ahmed (2004). Maliki School of thought in the Kano Emirate. River Front Press.
  16. ^ Ramadan, Hisham M. (2006). Understanding Islamic Law: From Classical to Contemporary. Rowman Altamira. pp. 26–27. ISBN 978-0-7591-0991-9.
  17. ^ a b Jurisprudence and Law – Islam Reorienting the Veil, University of North Carolina (2009)
  18. ^ Abdullah Saeed (2008), The Qur'an: An Introduction, Routledge, ISBN 978-0415421256, pp. 16–18
  19. ^ Larkin, Barbara (July 2001). International Religious Freedom (2000). ISBN 9780756712297.
  20. ^ Muhammad, Ahmed (2013). The Zuhudu of Malam Abdu Maiduniya. Kano: Cipsco Printers.
  21. ^ Sumaila, Ahmed (2005). History of Islamic Education in Kano State:The Example of Imam Al-Ghali Zawiya. Kano: Kadawa Gaskiya Press.
  22. ^ Sani, Abdulkadir (2007). Al-Fiqh-Al-Akbar-An-Accurate-Translation. Mandawari Press.
  23. ^ Bashari, Tukur (2014). Madinawa and Their Teachings. Voyager Publications.
  24. ^ Smith, M.G. (1997). Government in Kano, 1350-1950. Avalon Publishing.
  25. ^ Balogun, Ismail A.B (1969). The penetration of Islam into Nigeria. Khartoum: University of Khartoum, Sudan, Research Unit.
  26. ^ Abdullahi, Ahmed (1999). Madinawan Kano. Danlami Printers.
  27. ^ Smith, M.G. (1997). Government in Kano 1350-1950. Westview Press, A Division of HarperCollins Publishers, Inc.
  28. ^ Abdullahi, Ahmed (1998). Tarihin Madinawa Jobawa. Kadawa Press.
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