Great Mosque of Diyarbakır

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Great Mosque of Diyarbakır
Turkish: Cami-i Kebîr
Great Mosque, Diyarbakir.jpg
Religion
AffiliationSunni Islam
Location
LocationSur, Diyarbakır, Turkey
Great Mosque of Diyarbakır is located in Turkey
Great Mosque of Diyarbakır
Location of the mosque in Turkey.
Geographic coordinates37°54′44″N 40°14′9″E / 37.91222°N 40.23583°E / 37.91222; 40.23583
Architecture
TypeMosque
Groundbreaking1091
Completed1092; 929 years ago (1092)

The Great Mosque of Diyarbakır (Turkish: Cami-i Kebîr[1] or Diyarbakır Ulu Camii; Kurdish: Mizgefta Mezin a Amedê‎)[2][3][4] was built by the Great Seljuk Sultan Malik-Shah I over an older mosque, and its shape was inspired by the Great Mosque of Damascus.[5][6][7] The mosque is considered by Muslim scholars to be the fifth holiest site in Islam after the Great Mosque of Damascus.[8][9] It can accommodate up to 5,000 worshippers and is famous for hosting four different Islamic traditions.[10]

History[]

[11] Interior Courtyard of the Great Mosque of Diyarbakir, September 15, 1919

Seljuq Sultan Malik-Shah altered the Great Mosque of Diyarbakir as a means of bringing the prestige and glory from Damascus, the capital city of Syria, to Diyarbakir in the south of Turkey. The design influenced by the Umayyad Mosque in Damascus, used the locally found black basalt rock.[12] The city of Diyarbakir went through numerous occupations by various conquering empires due to the its prime geographical position and proximity to both neighboring allies and enemies of many of its conquerers.

The mosque is considered by Muslim scholars to be the fifth holiest site in Islam after the Great Mosque of Damascus.[8][9] It can accommodate up to 5,000 worshippers and is famous for hosting four different Islamic traditions.[13]

The Great Mosque of Diyarbakir is the oldest and one of the most significant mosques in Mesopotamia. Following the Muslim capture of Diyarbakir in 639 during the reign of the second Caliph Umar, a mosque was built, but the building fell into disuse and ruin sometime later. Even after the conversion of the church into the mosque, it was used by both Muslims and Christians. In 1091 Sultan Malik Shah directed the local Seljuk governor Maidud Davla to rebuild a mosque on the site. Completed in 1092, the mosque is similar to and heavily influenced by the Umayyad Great Mosque in Damascus (which was repaired by Malik Shah in the twelfth century prior to work in Diyarbakir). The influence of the Damascus mosque brought Syrian architecture and decoration to Anatolia.

Renovations and Dating of the Mosque[]

[14] The Great Mosque of Diyarbakir's courtyard, which underwent many renovations. February 24, 2005

The mosque underwent a series of renovations after an earthquake in 1115 CE and then a fire in 1155 CE. There are dates scripted into the west side of the courtyard which include the dates, 117-1118 CE, and 1124 CE. They are believed to be markers of the renovation dates.[15] Byzantine spolia including pieces containing Greek carvings are found in parts of the Mosque.[15] Later renovations include additions from the eighteenth century under the Ottoman Empire, such as the stone used in the mihrab set in the middle of the qibla wall.[16] The minaret, constructed in 1839, was also a later addition. The fountain in the courtyard was from in 1849.

While there is no inscription found in the mosque that can date back to the original construction, there are inscriptions referencing repairs made, such as the ones mentioned above.[17] The oldest inscription, which is located on the western façade of the prayer hall, shows Malik Shah and is dated to 1091-2 CE. Mattheos of Urfa, a 12th century Armenian history, wrote in his work that a fire severely damaged the building in 115-16 CE. This information, as well as the architectural style, has lead historians to believe that the original structure was established in the first half of the 11th century.[17]

Exterior[]

The courtyard of the mosque is bound on both the east and west sides by porticoes. Its floor is paved with basalt blocks, with the mosque located on the south side of the courtyard.[16] The main entrance of the mosque can be found through a portal on its eastern side.[15] The mosque's eastern and western porticoes each has two stories. Both porticoes own intricate and beautiful stone carvings. The north facade is shorter compared to the other two facades and contains only one story. The south facade, on the other hand, is divided into three unique sections. Two sections are lateral arms, each being only one story high. The two arms are then split in the center by a section that rises more than twice the height of the arms.[17]

Kufic inscriptions found on the building's exteriors record in detail the rebuilding and additions made to the complex throughout its long history. Lavish carving and decoration of the columns in the courtyard are one of the distinguishing features of the Great Mosque. The western arcade of the courtyard includes the first use of the broken arch.

[14] Grandview of columns in the Great Mosque of Diyarbakir. April 30, 2020

The East Maqsura is a two story structure located on the eastern portion of the courtyard, and is covered with timber and a tile covered roof.[16]

Interior[]

[14] A view of the interior of the Great Mosque of Diyarbakir. This picture was taken after restoration, so details such as the color of the carpet have been subject to change. September 22, 2014

Inside the mosque, there are cylinder columns made from four rock types; pre-Tertiary met ophiolite, Eocene limestones, Miocene limestones, and Poli-Quaternary basalts.[18] While the mosque underwent numerous reconstructions and suffered much damage since its establishment, the original columns were reused during the reconstruction periods of the Great Mosque. This was proven by the lengths of the columns existing in segmented forms, the varied [18] column lengths, and the use of different materials the columns are made of. The columns were originally thought to be structural, but later considered to be in place for either partial support or simply for decoration.

Within the prayer hall, there is a pitched roof enclosing the structure. Garland and meander motifs can be found throughout the hall.[17] The Masjid, or prayer house, stands at the center[17] and has a wide nave. Next to the Masjid is the Mesudiya Madrasa. The prayer house lies beneath a gabled section which has two lateral wings on either of its sides. These wings stand the distance between the courtyard to the qibla wall. In the center of the main complex is a mihrab, which is five sided and topped with a five-lobed arch decorated with geometric shapes.[16] The main complex's lower side wings have two doorways, each having five windows. The windows are inscribed with floral Kufic calligraphy.[16]

Great Mosque of Damascus Comparison[]

[14] The courtyard of the Umayyad Mosque, or Great Mosque of Damascus, Syria. August 16, 2008. For comparison to the Great Mosque of Diyarbakir

The Umayyad Mosque in Damascus is one of the earliest mosques, and has remained culturally important. Many believe the mosque has served as a prototype for or inspired many mosques later built across the Islamic world, the Great Mosque of Diyarbakır included. While it is easy to spot the similarities between the two, significant differences also exist.

[14] The courtyard of the Great Mosque of Diyarbakir, for comparison to the picture show above. September 4, 2016.

Unlike the Great Mosque of Damascus, the Great Mosque of Diyarbakir does not have a dome in the center of its prayer hall.[19] Over the course of history, Turkey has altered the method of covering mosques with large domes, a tradition since the Ottoman period.[19] This is believed to establish a uniquely Turkish style, one that is distinct from the Arabic style of mosque architecture. The Great Mosque of Diyarbakir also has thick pillars instead of the round columns[19] often found in Syria, and lacks certain ornamentation in its mosaics.

The Great Mosque of Diyarbakir is enclosed and its interior space is not visible from the outside. The mosque's minaret was possibly modeled after Christian bell towers.[20] The proportions of the courtyard and prayer hall, as well as the eastern entrance, and the plan of the prayer hall with its central nave and lateral arms are all similar to the Damascus mosque.

When the two mosques are compared, many consider the Great Mosque of Diyarbakir a more modest structure. Some find its architectural features more suitable for reasons of piety. This particular style can also be found in Aleppo and Hama Syria, and other cities of importance in the Islamic world.

Gallery[]

  • Mosque column

  • Mosque column

  • A Quran page at the mosque.

  • Courtyard side of mosque

  • Great Mosque of Diyarbakır Entrance

  • Great Mosque of Diyarbakır Gate to courtyard

  • Great Mosque of Diyarbakır Above entrance to courtyard

  • Great Mosque of Diyarbakır Above entrance to courtyard

  • Great Mosque of Diyarbakır East facade from courtyard

  • Great Mosque of Diyarbakır Facade decoration

  • Great Mosque of Diyarbakır Detail of ornaments

  • Great Mosque of Diyarbakır Pillar

  • Great Mosque of Diyarbakır Column

  • Great Mosque of Diyarbakır Decoration

  • Great Mosque of Diyarbakır Interior

  • Great Mosque of Diyarbakır Interior

  • Great Mosque of Diyarbakır Interior

  • Great Mosque of Diyarbakır Interior painting

  • Great Mosque of Diyarbakır Facade west side on courtyard

  • Great Mosque of Diyarbakır Minaret

  • Diyarbakır Mesudiye Medresesi Front from courtyard

  • Diyarbakır Mesudiye Medresesi Capital of column

  • Diyarbakır Mesudiye Medresesi Capital of column with Ulu Camii in background

  • Diyarbakır Mesudiye Medresesi Inner courtyard

  • Diyarbakır Mesudiye Medresesi Decoration on inner courtyard

  • Diyarbakır Mesudiye Medresesi Decoration on inner courtyard

  • Diyarbakır Mesudiye Medresesi Decoration on inner courtyard

References[]

  1. ^ Yrd. Doç. Dr. Ibrahim Yilmazçelik (1995). XIX. yüzyilin ilk yarisinda Diyarbakir. Ankara: Türk Tarih Kurumu.
  2. ^ Serokatiya Daîreya Çand û Turîzmê ya Sharedariya Bajarê Mezin a Amedê (2011). Rêbera geshtê ya Amedê. Istanbul: Boyut Matbaacilik.
  3. ^ Kameel Ahmady, Richard Lim, Metin Çulhaoglu, Ilse Sturkenboom et al. (2009). East and Southeast Turkey: A traveller's Handbook. Union of Southeast Anatolia Region Municipalities (GABB). ISBN 6056051307, 671 pages.
  4. ^ Great Mosque of Diyarbakır Archived 20 November 2010 at the Wayback Machine, archnet.org.
  5. ^ Diyarbakır Ulu Camii (Turkish)İftarSaati. Retrieved 14 April 2020.
  6. ^ DİYARBAKIR’IN CAMİ MİMARISININ KOMPOZİSYON ÖZELLİKLERİ (Turkish) isamveri. Retrieved 14 April 2020.
  7. ^ Büyük bir şaheser: Diyarbakır Ulu Camii (Turkish)YeniAkit. Posted 19 April 2018.
  8. ^ Jump up to: a b Müslümanların 5. Haremi Diyarbakır Ulu Camii (Turkish) İnzar. Retrieved 14 April 2020.
  9. ^ Jump up to: a b The Southeastern Region's appeal, Zaman, 7 August 2009.
  10. ^ "100 manuscripts found during restoration of Diyarbakır's historic Ulu Mosque". Sunday's Zaman. 25 September 2011. Retrieved 1 October 2011.
  11. ^ Corps, United States Army Signal (1919). "Interior of courtyard of the Ulu Cami (Great Mosque) in Diyarbakır, Turkey". www.loc.gov. Retrieved 27 May 2021.
  12. ^ Ekrem Akurgal; Léo Hilber (1980). The Art and architecture of Turkey. Rizzoli. p. 83. ISBN 978-0-8478-0273-9.
  13. ^ "100 manuscripts found during restoration of Diyarbakır's historic Ulu Mosque". Sunday's Zaman. 25 September 2011. Retrieved 1 October 2011.
  14. ^ Jump up to: a b c d e Corps, United States Army Signal (1919). "[Interior of courtyard of the Ulu Cami (Great Mosque) in Diyarbakır, Turkey]". www.loc.gov. Retrieved 27 May 2021.
  15. ^ Jump up to: a b c "Diyarbakır Ulu Camii". Archnet. Retrieved 2 May 2021.
  16. ^ Jump up to: a b c d e Municipality, Selcuklu. "GREAT MOSQUE OF DIYARBAKIR". www.selcuklumirasi.com. Retrieved 21 May 2021.
  17. ^ Jump up to: a b c d e "Great Mosque (Ulu Cami) - Discover Islamic Art - Virtual Museum". islamicart.museumwnf.org. Retrieved 17 May 2021.
  18. ^ Jump up to: a b Kavak, Orhan; Dalkiliç, Neslihan; Toprak, Vedat (2011). "Geological and Architectural Investigation of Reused Rock Columns in the Great Mosque in Diyarbakir Old City (Turkey)". Mediterranean Archaeology and Archaeometry. 11: 9–22.
  19. ^ Jump up to: a b c "ULU CAMII (Great Mosque) in Diyarbakir, Turkey". www.ne.jp. Retrieved 2 May 2021.
  20. ^ Gourlay, William (2020). The Kurds in Erdogan's Turkey; Balancing Identity, Resistance, and Citizenship. Edinburgh University Press.

External links[]

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