Muslim Dhobi

From Wikipedia, the free encyclopedia

Momin Qassar
Regions with significant populations
• Pakistan • India • Nepal
Languages
• Urdu • Hindi • Gujarati • Punjabi • Seraiki
Religion
• Allah-green.svg Islam 100% •
Related ethnic groups
Malik • Shaikh

The Momin Qassar are a South Asian community traditionally involved in washing clothes. They are considered to be Muslim converts from the Hindu Dhobi caste, and are found in North India and Pakistan. The community is also known as Charhoa and Gazar in Pakistan and Momin Qassar in India. They also use surname as "Hawari" .[1]

Present circumstances[]

In India[]

Momin Qassar caste is known as Muslim Dhobi. In India, they continue to depend on their traditional occupation of washing clothes. The more enterprising elements within the group have set up dry cleaning businesses. At present time Momin Qassar caste does not involve in washing clothes. They started their own business. Many in rural areas are tenant farmers. The community are distributed throughout North India and South India, with concentrations in Delhi, Gujarat, Uttar Pradesh and Bihar. Also in south Karnataka, Maharashtra, Andhra Pradesh they found. Although they live in multi-caste and multi-religious villages, they occupy distinct quarters in towns and villages. A Dhobi settlement in often referred to as a Dhobighat. Each of their settlement contains a traditional caste council, which resolves disputes within the community, and deals with issues such as elopement, theft and adultery. Like other Muslim artisan castes, they have set caste associations old association is All India Jamiatul Qassar since 1980 and other one is All India Jamiatul Hawareen which acts as a pressure group for the community.[2] They are largely Sunni Muslim, and are fairly orthodox, although a small minority in Haryana are Shia. In North India, the Momin Qassar community are Urdu speaking, as well as speaking various local dialects such as Khari Boli and Awadhi.[2]

In Delhi, they have two sub-divisions, the Shehri and Agharia. The Sheri trace their origin to Old Delhi, while the Agharia are originally from villages near Meerut and Hapur. They live in the localities of Farash Khana, Jama Masjid, Chitli Qabar, Lal Darwaza and Sheesh Mahal, all in Old Delhi. A large number of Delhi Dhobis emigrated to Pakistan, at the time of partition. After the independence of India, their traditional occupation has suffered. Traditionally, all clothes were delivered to the Dhobi. This is no longer the case, and those Momin Qassar still involved in their traditional are those who have started to pick work from hotels and hospitals.[3]

In Haryana, the community is found throughout the state. They speak Haryanvi, with educated members of the community speaking Urdu. The community is split along sectarian lines, with there being both Sunni and Shia among the Momin Qassar They are also further divided into clans, known as gotras, such as the Bhatti, Taga . The Momin Qassar are strictly endogamous, and practice gotra exogamy. This practice is fairly common among the Haryana Muslims. Their main occupation remains the washing of clothes, although increasingly many Momin Qassar are now agricultural labourers. The community has informal caste councils at village level Like other Haryana Muslims, the community has been greatly reduced in numbers by migration to Pakistan at the time of the partition of India.[4]

In Gujarat, the Momin Qassar claim to have immigrated from Maharashtra, and settled throughout Gujarat. They speak Gujarati and Kutchi, and are Sunni Muslim. The Momin Qassar are strictly endogamous and marry close kins. Like other Gujarati Muslims communities, they have their own caste association, the Dhobi Muslim Jamat. The Hawari Qassar are a landless community, with their traditional occupation remains washing and cleaning of clothes. A few successful Momin Qassar have started their own businesses. The community are found mainly in Baroda, Ahmedabad, Banaskantha and Kaira districts.[5]

Dilliwal Shaikh[]

The Dilliwal Shaikh are a community of Muslim Dhobis, who are found in the cities of Lucknow, Kanpur and Varanasi in Uttar Pradesh. They are said to have migrated from Delhi some three centuries ago, and their name literally means someone from Delhi. In Lucknow, they are found mainly in the neighbourhoods of Nalbandi Tola, Aghameel Deon, Billojpura, Gopalganj and Wazirganj. The Dilliwal are strictly endogamous, and do not intermarry with other Dhobi clans. They specialize in washing the chikan cloth, a special type of fabric found in the Awadh region. Each of their settlement contains a caste council, that maintains social control, and resolves any intra community dispute. The Dilliwal speak Awadhi, and follow the Sunni sect of Islam.[6]

In Pakistan[]

In Pakistan, the Punjab Momin Qassar are mainly a rural community. The Momin Qassar are an artisan caste, receiving a fixed share of the agricultural produce for their services. The Gazar sub-division, found in southern Punjab, have taken to agriculture. The Gazar and Charhoa are Seraiki speaking, while the Momin Qassar in central Punjab speak Punjabi.[7]

See also[]

References[]

  1. ^ People of India Uttar Pradesh Volume XLII Part Two edited by A Hasan & J C Das pages 1029 to 1032
  2. ^ a b People of India Uttar Pradesh Volume XLII edited by A Hasan & J C Das page 1031
  3. ^ People of India Volume XX Delhi edited by T K Ghosh and S Nath pages 176 to 182
  4. ^ People of India Haryana Volume XXIII edited by M.L Sharma and A.K Bhatia pages 154 to 158
  5. ^ People of India Gujarat Volume XXI Part One edited by R.B Lal, P.B.S.V Padmanabham, G Krishnan & M Azeez Mohideen pages 334-337
  6. ^ People of India Uttar Pradesh Volume XLII Part Two edited by A Hasan & J C Das pages 452 to 454 Manohar Publications
  7. ^ Chaudhary, Muhammad Azam (1999). Justice in Practice: Legal Ethnography of a Pakistani Punjabi Village. Oxford University Press. pp. 7–9.
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