Queue (hairstyle)

From Wikipedia, the free encyclopedia

Queue
Chinese Meal by Lai Afong, c1880.JPG
Chinese American men with queues in Chinatown, San Francisco
Chinese name
Traditional Chinese辮子
Simplified Chinese辫子
Alternative Chinese name
Traditional Chinese頭鬃尾 or 毛尾仔
Manchu name
Manchu scriptᠰᠣᠨᠴᠣᡥᠣ Soncoho.png
Romanizationsoncoho

A queue or cue is a hairstyle worn by the Jurchen and Manchu peoples of Manchuria, and later required to be worn by male subjects of Qing China.[1][2] [3][4][5] Hair on top of the scalp is grown long and is often braided, while the front portion of the head is shaved. The distinctive hairstyle led to its wearers being targeted during anti-Chinese riots in Australia and the United States.[6]

The requirement that Han Chinese men and others under Manchu rule give up their traditional hairstyles and wear the queue was met with resistance, although opinions about the queue did change over time. Han women, however, were never required to wear their hair in the traditional women's Manchu style, Liangbatou, although this, too, like the queue, was a symbol of Manchu identity.[7]

Predecessors and origin[]

The Xianbei and Wuhuan were said to shave their heads while Xiongnu had queues. Other evidence from Chinese histories indicate that the Tuoba or Tabgach grouping of the Xianbei wore braids since they were called "braided" by the southern Chinese. However, their hairstyle is hidden in depictions due to a hood they wore. Among the records of the southern Chinese dynasties, the Liu Song dynasty's history called them "braided caitiff" suolu, while the Southern Qi's history said they wore their "hair hanging down the back" (pifa) and called them suotou "braided". A braid of hair was found at Zhalairuoer in a Tuoba grave.[8]

Han Chinese also made barbarians undo their queues when conquering them. To show submission to the Han Chinese of the Sui dynasty, the people of Turfan (Gaochang) undid their queues and so did Göktürks who surrendered to the Tang dynasty, which was the reverse of what happened in northern China when some Han and Inner Asians like the Xianbei wore braids (bianfa) and the northerners were called suotou (pigtail heads) by southerners during the Northern and Southern dynasties. Hairstyles showed affiliation to a tribal confederation or dynasty.[9] Xianbei people among foreigners are depicted on paintings with their rear heads showing a small queue in the Western Wei cave 285 at the Mogao Caves in Dunhuang[10] The queue was far older than the Manchus. The Chinese word for queue, bian, meant plaited hair or a cord. Bian used to describe the braid in the Manchu queue hairstyle was originally applied by the Han dynasty to the Xiongnu. Jurchen people wore a queue like the Manchu, the Khitan people wore the Tartar style and during the Tang dynasty, tribes in the west wore braids.[11][12]

The Han Chinese first Ming dynasty emperor Zhu Yuanzhang passed a law on mandatory hairstyle on 24 September, 1392, mandating that all males grow their hair long and making it illegal for them to shave part of their foreheads while leaving strands of hair which was the Mongol hairstyle. The penalty for both the barber and the person who was shaved and his sons was castration if they cut their hair and their families were to be sent to the borders for exile. This helped eradicated partially shaved Mongol hairstyles and enforced long Han hairstyle.[13]

The Tangut people of the Western Xia may have inherited hairstyle influences from the Tuoba. It resembled a monk's hairstyle but was not exactly like their tonsure, it left the face to be framed on the sides and forehead by a fringe of hair by shaving the head top and leaving it bald. This made sure the Tibetans and Song Chinese could be told apart from shaved Tanguts. It was imposed by the Tangut emperor, Jingzong, threatening that their throats would be cut if they did not shave within three days. The emperor was the first one to shave.[14] Unlike the tonsure of the Tangut Western Xia, the Jurchen hairstyle of wearing the queue combined with shaving the crown was not the invention of an emperor of the dynasty but was an established Jurchen hairstyle which showed who submitted to Jin rule. This Jurchen queue and shaving hairstyle was not enforced on the Han Chinese in the Jin after an initial attempt to do so which was a rebuke to Jurchen values.[15] The Jin at first attempted to impose Jurchen hairstyle and clothes on the Han population during the Jin but the order was taken back. They also banned intermarriage.[16]

Khitan man in tomb painting in Aohan Banner, Inner Mongolia

Manchu Jurchen men had queues, while Mongol men swept their hair behind their ears and plaited them, Turk men wore loose hair and Xiongnu men braided their hair. Khitan males grew hair from their temples but shaved the crown of their heads. The Han Chinese men living in the Liao dynasty were not required to wear the shaved Khitan hairstyle which Khitan men wore to distinguish their ethnicity, unlike the Qing dynasty which mandated wearing of the Manchu hairstyle for men.[17] Khitan men left only two separate patches of hair on each of the forehead's sides in front of each ear in tresses while they shaved the top of their head. Khitan wore felt hats, fur clothes and woolen cloth and the Liao emperor switched between Han and Khitan clothing.[18] Khitan officials used gold ornamented ribbons to found their hair locks around their foreheads, covering their heads with felt hats according to the Ye Longli's (Yeh Lung-li) Qidan Guozhi (Ch'i-tan kuo-chih). Khitan wore the long side fringes and shaved pates.[19] Tomb murals of Khitan hairstyle show only some hair remaining near the neck and forehead with the rest of the head shaved.[20] Only at the temples were hair left while the crown was shaven.[21] The absence of Khitan clothes and hairstyles on a painting of riders previously identified as Khitan has led to experts questioning their purported identity.[22] Khitan men might have differentiate between classes by wearing different patterns on their small braids hanging off their shaved foreheads. They wore the braids occasionally with a forehead fringe with some shaving off all the forehead.[23] Some Han men adopted and mixed or combined Han clothing with Khitan clothing with Khitan boots and Han clothes or wearing Khitan clothes. Han women on the other hand did not adopt Khitan dress and continued wearing Han dress.[24][25]

  • Horsemen

  • Horsemen at rest

  • Hunters

  • Khitan.jpg

  • Cooks

  • Boys and girls

  • Hairstyle

  • A Kara-Khitan man.JPG
  • MongolHuntersSong.jpg

Jurchen queue[]

Jurchen men, like their Manchu descendants, wore their hair in queues. In 1126, the Jurchen ordered male Han within their conquered territories to adopt the Jurchen hairstyle by shaving the front of their heads and to adopt Jurchen dress, but the order was lifted.[26] Some Han rebels impersonated Jurchen by wearing their hair in the Jurchen "pigtail" to strike fear within the Jurchen population.[27]

Manchu queue[]

Manchu queues
A European artist's conception of a Manchu warrior in China – surprisingly, holding the severed head of an enemy by its queue. Later historians have noted the queue looking more like Cossack chupryna as an inconsistency in the picture. (From the cover of Martino Martini's Regni Sinensis a Tartari devastati enarratio, 1661.)

The queue was a specifically male hairstyle worn by the Manchu from central Manchuria and later imposed on the Han Chinese during the Qing dynasty.[28][29][30] The hair on the front of the head was shaved off above the temples every ten days and the remainder of the hair was braided into a long braid.[31]

The Manchu hairstyle was forcefully introduced to Han Chinese and other ethnicities like the Nanai in the early 17th century during the transition from Ming to Qing. Nurhaci of the Aisin Gioro clan declared the establishment of the Later Jin dynasty, later becoming the Qing dynasty of China, after Ming dynasty forces in Liaodong defected to his side. The Ming general of Fushun, Li Yongfang, defected to Nurhaci after Nurhaci promised him rewards, titles, and Nurhaci's own granddaughter in marriage. Other Han Chinese generals in Liaodong proceeded to defect with their armies to Nurhaci and were given women from the Aisin Gioro family in marriage. Once firmly in power, Nurhaci commanded all men in the areas he conquered to adopt the Manchu hairstyle.

The Manchu hairstyle signified all ethnic groups submission to Qing rule, and also aided the Manchu identification of those Han who refused to accept Qing dynasty domination.

The hairstyle was compulsory for all males and the penalty for non-compliance was execution for treason. In the early 1910s, after the fall of the Qing dynasty, the Chinese no longer had to wear the Manchu queue. While some, such as Zhang Xun, still did so as a tradition, most of them abandoned it after the last Emperor of China, Puyi, cut his queue in 1922.[32]

The Nanais at first fought against the Nurhaci and the Manchus, led by their own Nanai Hurka chief Sosoku before surrendering to Hongtaiji in 1631. Mandatory shaving of the front of all male heads was imposed on Amur peoples like the Nanai people who were conquered by the Qing. The Amur peoples already wore the queue on the back of their heads but did not shave the front until the Qing subjected them and ordered them to shave.[33] The term "shaved-head people" was used to describe the Nanai people by Ulch people.[34]

Queue order[]

Chinese circus performers soon after the Manchu conquest, wearing queues. (Drawing by Johan Nieuhof, 1655–57)

The Queue Order (simplified Chinese: 剃发令; traditional Chinese: 剃髮令; pinyin: tìfàlìng),[35][36] or tonsure decree, was a series of laws violently imposed by the Qing dynasty during the seventeenth century. It was also imposed on Taiwanese indigenous peoples in 1753,[37][38] and Koreans who settled in northeast China in the late 19th century,[39][40] though the Ryukyuan people of the Ryukyu Kingdom, a tributary of China, requested and were granted an exemption from the mandate.

Traditionally, adult Han Chinese did not cut their hair for philosophical and cultural reasons. According to the Classic of Filial Piety, Confucius said

We are given our body, skin and hair from our parents; which we ought not to damage. This idea is the quintessence of filial duty. (身體髮膚，受之父母，不敢毀傷，孝至始也。)[41]

As a result of this ideology, both men and women wound their hair into a bun (a topknot) or other various hairstyles.

Han Chinese did not object to wearing the queue braid on the back of the head as they traditionally wore all their hair long, but fiercely objected to shaving the forehead so the Qing government exclusively focused on forcing people to shave the forehead rather than wear the braid. Han rebels in the first half of the Qing who objected to Qing hairstyle wore the braid but defied orders to shave the front of the head. One person was executed for refusing to shave the front but he had willingly braided the back of his hair. It was only later westernized revolutionaries, influenced by western hairstyle who began to view the braid as backward and advocated adopting short haired western hairstyles.[42] Han rebels against the Qing like the Taiping even retained their queue braids on the back but the symbol of their rebellion against the Qing was the growing of hair on the front of the head, causing the Qing government to view shaving the front of the head as the primary sign of loyalty to the Qing rather than wearing the braid on the back which did not violate Han customs and which traditional Han did not object to.[43] Koxinga insulted and criticized the Qing hairstyle by referring to the shaven pate looking like a fly.[44] Koxinga and his men objected to shaving when the Qing demanded they shave in exchange for recognizing Koxinga as a feudatory.[45] The Qing demanded that Zheng Jing and his men on Taiwan shave to receive recognition as a fiefdom. His men and Ming prince Zhu Shugui fiercely objected to shaving.[46]

A soldier during the Boxer Rebellion with queue and conical Asian hat

In 1644, Beijing was sacked by a coalition of rebel forces led by Li Zicheng, a minor Ming dynasty official turned leader of a peasant revolt. The Chongzhen Emperor committed suicide when the city fell, marking the official end of the Ming dynasty. The Han Chinese Ming general Wu Sangui and his army then defected to the Qing and allowed them through Shanhai pass. They then seized control of Beijing, overthrowing Li's short-lived Shun dynasty. They then forced Han Chinese to adopt the queue as a sign of submission.[47]

A year later, after the Qing armies reached South China, on 21 July, 1645, the regent Dorgon issued an edict ordering all Han men to shave their foreheads and braid the rest of their hair into a queue identical to those worn by the Manchus.[48] The Han Chinese were given 10 days to comply or face death. Although Dorgon admitted that followers of Confucianism might have grounds for objection, most Han officials cited the Ming dynasty's traditional System of Rites and Music as their reason for resistance. This led Dorgon to question their motives: "If officials say that people should not respect our Rites and Music, but rather follow those of the Ming, what can be their true intentions?"[47]

In the edict, Dorgon specifically emphasized the fact that Manchus and the Qing Emperor himself all wore the queue and shaved their foreheads, so that by following the queue order and shaving, Han Chinese would look like the Manchus and the Emperor. This invoked the Confucian notion that the people were like the sons of the emperor, who was like the father, and sons could not look different from their fathers. The imposition of the queue order decreased differences in physical appearance between Manchus and Han Chinese in accordance to that principle.[49][50][51]

The slogan adopted by the Qing was "Cut the hair and keep the head, (or) keep the hair and cut the head" (Chinese: 留髮不留頭，留頭不留髮; pinyin: liú fà bù liú tóu, liú tóu bù liú fà).[52] People resisted the order and the Qing struck back with deadly force, massacring all who refused to obey. Han rebels in Shandong tortured the Qing official who suggested the queue order to Dorgon to death and killed his relatives.[53]

The imposition of this order was not uniform; it took up to 10 years of martial enforcement for all of China to be brought into compliance, and while it was the Qing who imposed the queue hairstyle on the general population, they did not always personally execute those who did not obey. It was Han Chinese defectors who carried out massacres against people refusing to wear the queue. , a Han Chinese general who had served the Ming but defected to the Qing,[54] ordered troops to carry out three separate massacres in the city of Jiading within a month, resulting in tens of thousands of deaths. The third massacre left few survivors.[55] The three massacres at Jiading District are some of the most infamous, with estimated death tolls in the tens or even hundreds of thousands.[56] Jiangyin also held out against about 10,000 Qing troops for 83 days. When the city wall was finally breached on 9 October, 1645, the Qing army, led by the Han Chinese Ming defector (劉良佐), who had been ordered to "fill the city with corpses before you sheathe your swords," massacred the entire population, killing between 74,000 and 100,000 people.[57]

Han Chinese soldiers in 1645 under Han General Hong Chengchou forced the queue on the people of Jiangnan, while Han people were initially paid silver to wear the queue in Fuzhou when it was first implemented.[58][59]

The queue was the only aspect of Manchu culture that the Qing forced on the common Han population. The Qing required people serving as officials to wear , but allowed other Han civilians to continue wearing Hanfu (Han clothing). Nevertheless, most Han civilian men voluntarily adopted Manchu clothing[60][61] like Changshan on their own free will. Throughout the Qing dynasty Han women continued to wear Han clothing.[62]

Since the Qing dynasty grouped Muslims by language, the Han Hui (currently known as Hui people) were classified as Han Chinese, so they were required to wear the queue. Turkic Muslims, like the Uyghur and Salar people, were not required to wear the queue.[63] During the Qing Salar men shaved their hair bald while when they went to journey in public they put on artificial queues.[64] Uyghur men shaved their hair bald during the Qing.[65]

However, after Jahangir Khoja invaded Kashgar, Turkistani Muslim begs and officials in Xinjiang eagerly fought for the "privilege" of wearing a queue to show their steadfast loyalty to the Empire. High-ranking begs were granted this right.[66]

The purpose of the Queue Order was to demonstrate loyalty to the Qing and, conversely, growing one's hair came to symbolize revolutionary ideals, as seen during the White Lotus Rebellion. The members of the Taiping Rebellion were called the (長毛) or Hair rebels (髮逆).[67]

Resistance to the queue[]

Han Chinese resistance to adopting the queue was widespread and bloody. The Chinese in the Liaodong Peninsula rebelled in 1622 and 1625 in response to the implementation of the mandatory hairstyle. The Manchus responded swiftly by killing the educated elite and instituting a stricter separation between Han Chinese and Manchus.[68]

In 1645, the enforcement of the queue order was taken a step further by the ruling Manchus when it was decreed that any man who did not adopt the Manchu hairstyle within ten days would be executed. The intellectual Lu Xun summed up the Chinese reaction to the implementation of the mandatory Manchu hairstyle by stating, "In fact, the Chinese people in those days revolted not because the country was on the verge of ruin, but because they had to wear queues." In 1683 Zheng Keshuang surrendered and wore a queue.[68]

The queue became a symbol of the Qing dynasty and a custom except among Buddhist monastics.[69][70][71] Some revolutionists, supporters of the Hundred Days' Reform or students who studied abroad cut their braids. The Xinhai Revolution in 1911 led to a complete change in hairstyle almost overnight. The queue became unpopular as it became associated with a fallen government; this is depicted in Lu Xun's short story Storm in a Teacup in which Chinese citizens in Hong Kong collectively changed to short haircuts.[72]

Cantonese outlaw bandit pirates in the Guangdong maritime frontier with Vietnam in the 17th, 18th and 19th centuries frequently raped Vietnamese women and Vietnamese boys and wore their hair long in defiance of the Qing laws which mandated cutting.[73]

Many people were violating the Qing laws on hair at the end of the dynasty. Some Chinese chose to wear the queue but not to shave their crown, while those people who cut the queue off and did not shave were considered revolutionary and others maintained the state mandated combination of the queue and shaved crown.[74]

Exemptions[]

Neither Taoist priests nor Buddhist monks were required to wear the queue by the Qing; they continued to wear their traditional hairstyles, completely shaved heads for Buddhist monks, and long hair in the traditional Chinese topknot for Taoist priests.[75][76][77]

Foreign reaction[]

Barbershop in the Qing Dynasty (1870s)

The Manchus' willingness to impose the queue and their dress style on the men of China was viewed as an example to emulate by some foreign observers. H. E. M. James, a British civil servant in India, wrote in 1887 that the British ought to act in a similarly decisive way when imposing their will in India. In his view, the British administration should have outlawed practises such as Sati much earlier than 1829, which James ascribed to a British unwillingness to challenge long-held Indian traditions, no matter how detrimental they were to the country.[78]

British author Demetrius Charles Boulger in 1899 proposed that Britain form and head an alliance of "Philo-Chinese Powers" in setting up a new government for China based in Shanghai and Nanking as two capitals along the River Yangtze, to counter the interests of other powers in the region like the Russians due to what he believed was the imminent collapse of the Qing dynasty. The Yangtze valley was controlled by Qing officials such as Liu Kunyi and Zhang Zhidong, who were not under Beijing's influence and whom Boulger believed Britain could work with to stabilize China. He proposed that at Nanjing and Hankou a force of Chinese soldiers trained by the British be deployed and in Hong Kong, Weihaiwei and the Yangtze valley and it would have no allegiance to the Qing, and as such they in his idea would forgo the queue and be made to grow their hair long as a symbolic measure to "increasing the confidence of the Chinese in the advent of a new era".[79][80] Boulger stated he could not discern from the Chinese he spoke to on whether the queue was invented by Nurhaci to impose on the Chinese as a symbol of loyalty or whether it was an already established Manchu custom as no one seemed to know the origin of it from his or other sinologists' inquiries.[81]

English adventurer Augustus Frederick Lindley wrote that the beardless, youthful long haired Han Chinese rebels from Hunan in the Taiping armies who grew all their hair long while fighting against the Qing dynasty were among the most beautiful men in the world unlike, in his mind, the Han Chinese who wore the queue, with Lindley calling the shaved part "a disfigurement".[82]


Vietnam[]

Main article: Ohaguro § Elsewhere

After Nguyễn Huệ defeated the Later Lê dynasty, high ranking Lê loyalists and the last Lê emperor Lê Chiêu Thống fled Vietnam for asylum in Qing China. They went to Beijing where Lê Chiêu Thống was appointed a Chinese mandarin of the fourth rank in the Han Yellow Bordered Banner, while lower ranking loyalists were sent to cultivate government land and join the Green Standard Army in Sichuan and Zhejiang. They adopted Qing clothing and adopt the queue hairstyle, effectively becoming naturalized subjects of the Qing dynasty affording them protection against Vietnamese demands for extradition. Some Lê loyalists were also sent to Central Asia in Urumqi.[83][84] Modern descendants of the Lê monarch can be traced to southern Vietnam and Urumqi, Xinjiang.[85][86][87]

Other queues[]

Curley Bear with queued hair

Native American[]

The queue is also a Native American hairstyle, as described in the book House Made of Dawn by N. Scott Momaday.

European[]

A Spanish soldier wearing a queue (1761)

In the 18th century, European soldiers styled their traditionally long hair into a queue called the "soldier's queue."

In the Prussian Army and those of several other states within the Holy Roman Empire, the soldier's queue was mandatory under the reign of Frederick William I of Prussia. An artificial or "patent" queue was issued to recruits whose hair was too short to plait. The style was abolished in the Prussian army in 1807.[88]

British soldiers and sailors during the 18th century also wore their hair in a queue. While not always braided, the hair was pulled back very tight into a single tail, wrapped around a piece of leather and tied down with a ribbon. The hair was often greased and powdered in a fashion similar to powdered wigs, or tarred in the case of sailors. It was said that the soldiers' hair was pulled back so tightly that they had difficulty closing their eyes afterwards. The use of white hair powder in the British Army was discontinued in 1796 and queues were ordered to be cut off four years later.[89] They continued to be worn in the Royal Navy for a while longer, where they were known as "pigtails". Officers wore pigtails until 1805 and other ranks continued to wear them until about 1820.[90]

See also[]

  • Braid
  • Cheongsam
  • Chupryna
  • Foot binding
  • Hanfu
  • Mohawk
  • Pigtail
  • Pigtail Ordinance
  • Rattail (haircut)
  • Sikha
  • Culture_of_Vietnam#Hairstyle_and_teeth_blackening
  • Beard and haircut laws by country

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Works cited

  • Dennerline, Jerry (2002). "The Shun-chih Reign". In Peterson, Willard J. (ed.). Cambridge History of China, Vol. 9, Part 1: The Ch'ing Dynasty to 1800. Cambridge: Cambridge University Press. pp. 73–119. ISBN 0-521-24334-3.
  • Ebrey, Patricia (1993). Chinese Civilization: A Sourcebook. Simon and Schuster.
  • Faure, David (2007). Emperor and Ancestor: State and Lineage in South China. Stanford University Press. ISBN 978-0-8047-5318-0.
  • Nguyễn Khắc Thuần (2005), Danh tướng Việt Nam, Nhà Xuất bản Giáo dục.
  • Rhoads, Edward J. M. (2011). Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928. University of Washington Press. ISBN 978-0-295-80412-5. Retrieved 10 March 2014.
  • Sinor, Denis, ed. (1990). The Cambridge History of Early Inner Asia, Volume 1 (illustrated, reprint ed.). Cambridge University Press. ISBN 0-521-24304-1. Retrieved 10 March 2014.
  • Struve, Lynn (1988). "The Southern Ming". In Frederic W. Mote; Denis Twitchett; John King Fairbank (eds.). Cambridge History of China, Volume 7, The Ming Dynasty, 1368–1644. Cambridge: Cambridge University Press. pp. 641–725. ISBN 0-521-24332-7.
  • Wakeman, Frederic (1985). The Great Enterprise: The Manchu Reconstruction of Imperial Order in Seventeenth-Century China. University of California Press. ISBN 0-520-04804-0. In two volumes. [Volume 1. University of California Press. 31 March 1986.]
  • 张博泉 (Zhang Boquan) (1984). 《金史简编》. 辽宁人民出版社.
  • Also mentioned in "Dragonwings", by Laurence Yep, Chapter 4

Further reading[]

  • Struve, Lynn A (1998), Voices from the Ming-Qing Cataclysm: China in Tigers' Jaws, Yale University Press, ISBN 978-0-300-07553-3. (312 pages).

External links[]

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