Christian dietary laws

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Peter's Vision by Henry Davenport Northrop, 1894.
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In mainstream Christianity, including Catholicism, Eastern Orthodoxism, Anglicanism, Presbyterianism, Lutheranism and Calvinism, there exist no dietary restrictions regarding specific animals that can not be eaten.[1][2] This practice, which diverges from Judaism's dietary restrictions, stems from Peter the Apostle's vision of a sheet with animals, described in the Bible, in Acts of the Apostles, Chapter 10, when Saint Peter was told that "what God hath made clean, that call not thou common".[3]

In the Ethiopian Orthodox Church, an Oriental Orthodox Christian denomination, washing one's hands is required before and after consuming food.[4][5] This is followed by prayer, in which Christians often pray to ask God to thank Him for and bless their food before consuming it at the time of eating meals, such as breakfast.[5][6] Slaughtering animals for food is often done in Ethiopia with the trinitarian formula.[7][8] The Armenian Apostolic Church and other Oriental Orthodox Churches have rituals that "display obvious links with shechitah, Jewish kosher slaughter."[9] They, as well as Eastern Orthodox Christians, also maintain some Old Testament dietary restrictions, including to "abstain from food sacrificed to idols, from blood, from meat of strangled animals".[10]

It is upheld by some Christians that the only dietary restriction valid according to the New Testament is the one regarding the consumption of meat is that of not consuming food knowingly offered to pagan idols,[11] a conviction that the early Church Fathers, such as Clement of Alexandria and Origen, preached.[12] Paul the Apostle noted that some devout Christians might wish to abstain from consuming meat that had been offered to idols if it caused "my brother to stumble" in his faith with God (cf. 1 Corinthians 8:13).[13]

Some Christian monks, such as the Trappists, have adopted a policy of Christian vegetarianism.[14]

Seventh-day Adventists, on the other hand, typically follow the Old Testament's Mosaic Law on dietary restrictions, which is also the basis for the Jewish dietary laws. They only eat meat of a herbivore with split hooves and birds without a crop and without webbed feet; they also do not eat shellfish of any kind, and they only eat fish with scales. Any other animal is considered unclean and not suitable for eating. All vegetables, fruits and nuts are edible.

Christians in the Anglican, Catholic, Lutheran, Methodist, and Orthodox denominations traditionally observe at least one meat-free day, especially during the liturgical season of Lent.[15][16][17][18]

Jewish roots[]

In Judaism, Jews are forbidden from consuming (among other things) pork, any carnivore animals, any herbivores that are not ruminants, any ruminants that do not have split hooves, shellfish (including shrimps, lobsters and so on), fish species that don't have scales, blood of any kind, food offered to idols, or the meat of living animals or strangled animals.[19] The Seven Laws of Noah, which Jews believe gentiles must follow, also forbid consuming the meat of living animals.[20][21] The Council of Jerusalem instructed gentile Christians not to consume blood, food offered to idols, or the meat of strangled animals, since "the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath."[22]

Method of slaughter[]

With reference to medieval times, Jillian Williams states that "unlike the Jewish and Muslims methods of animal slaughter, which require the draining of the animal's blood, Christian slaughter practices did not usually specify the method of slaughter". In actual practice, states Williams, European Christians have flexibly practiced both the method of draining the blood, and wringing the animal's neck to retain its blood as valuable food.[23] According to Basheer Ahmad Masri, the "Jewish and the Christian methods of slaughter fulfill the Islamic condition of bleeding the animal".[24] In contrast, David Grumett and Rachel Muers state that the Orthodox Christian Shechitah and Jewish Kosher methods of slaughter differ from the Muslim Halal (Dhabh) method in that they require the cut to "sever trachea, oesophagus and the jugular veins" as this method is believed to produce meat with minimal suffering to the animal.

Alcohol[]

Christian denominations in the Adventist, Baptist, Church of Jesus Christ of Latter-day Saints, Methodist, and Pentecostal traditions either abstain from or prohibit the consumption of alcohol (cf. teetotalism).[25] Other Christian denominations condone moderate drinking of alcohol, including the Anglicans, Catholics, Lutherans, and the Orthodox.[26] However, all Christian Churches, in view of the Biblical position on the issue, universally condemn drunkenness as sinful.[27][28]

See also[]

References[]

  1. ^ Wright, Professor Robin M; Vilaça, Aparecida (28 May 2013). Native Christians: Modes and Effects of Christianity among Indigenous Peoples of the Americas. Ashgate Publishing, Ltd. p. 171. ISBN 978-1-4094-7813-3. Before Christianity, they could not eat certain things from certain animals (uumajuit), but after eating they can now do anything they want to.
  2. ^ Geisler, Norman L. (1 September 1989). Christian Ethics: Contemporary Issues and Options. Baker Books. p. 334. ISBN 978-1-58558-053-8.
  3. ^ Ehrman, Bart D. (1 May 2006). Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press. p. 60. ISBN 978-0-19-974113-7. Retrieved 2 May 2014. In the meantime, Peter in Joppa has a midday vision in which he sees a sheet containing animals of every description lowered from the sky. He hears a voice from heaven telling him to "kill and eat." Peter is naturally taken aback, because eating some of these animals would mean breaking the Jewish rules about kosher foods. But then he hears a voice that tells him, "What God has cleansed, you must not call common [unclean]" (that is, you do not need to refrain from eating nonkosher foods; 10: 15). The same sequence of events happens three times.
  4. ^ Daoud, Marcos; Hazen, Blatta Marsie (1991). "The Liturgy of the Ethiopian Orthodox Tewahedo Church". Ethiopian Orthodox Church. Retrieved 24 August 2020.
  5. ^ a b "Prayers of the Church". Ethiopian Orthodox Tewahedo Church. Retrieved 25 July 2020. All the faithful should strive to pray seven times a day & at the following hours: Upon rising from bed in the morning & before eating & commencing any task. Wash your hands & pray standing.
  6. ^ Pringle, Phil (2009). Inspired to Pray: The Art of Seeking God. Gospel Light Publications. p. 90. ISBN 978-0-8307-4811-2.
  7. ^ Salamon, Hagar (7 November 1999). Ethiopian Jews in Christian Ethiopia. University of California Press. p. 101. ISBN 978-0-520-92301-0. The Christians do "Basema ab wawald wamanfas qeeus ahadu amlak" [in the name of the Father, the Son, and the Holy Spirit one God] and then slaughter. The Jews say "Baruch yitharek amlak yisrael" [Blessed is the King (God) of Israel].
  8. ^ Efron, John M. (1 October 2008). Medicine and the German Jews: A History. Yale University Press. p. 206. ISBN 978-0-300-13359-2. By contrast, the most common mode of slaughtering four-legged animals among Christians in the nineteenth century was through the deliverance of a stunning blow to the head, usually with a mallet or poleax.
  9. ^ Grumett, David; Muers, Rachel (26 February 2010). Theology on the Menu: Asceticism, Meat and Christian Diet. Routledge. p. 121. ISBN 978-1-135-18832-0. The Armenian and other Orthodox rituals of slaughter display obvious links with shechitah, Jewish kosher slaughter.
  10. ^ Norman L. Geisler (1989). Christian Ethics. Baker Book. p. 206. ISBN 978-0-8010-3832-7.
  11. ^ "The Weaker Brother". Third Way Magazine. 25 (10): 25. December 2002. Christ came for the Gentiles as well as the Jews (the real meaning of that vision in Acts 10:9;16) but he also calls us to look out for each other and not do things that will cause our brothers and sisters to stumble. In Corinthians Paul urges the believers to consider not eating meat when with people who assume that meat must be offered to idols before consumption: 'Food will not bring us close to God,' he writes. 'We are no worse off if we do not eat, and no better off if we do. But take care that this liberty of yours does not somehow become a stumbling block for the weak.' (1 Corinthians 8:8-9)
  12. ^ Binder, Stephanie E. (2012-11-14). Tertullian, On Idolatry and Mishnah Avodah Zarah. Brill Academic Publishers. p. 87. ISBN 978-90-04-23478-9. Clement of Alexandria and Origen also forbid eating meat dedicated to idolatry and partaking in meals with demons, which, by association, are the meals of fornicators and idolatrous adulterers. Marcianus Aristides merely testifies that Christians do not eat what has been sacrificed to idols; and Hippolytus only notes the interdiction against eating such food.
  13. ^ Phelps, Norm (2002). The Dominion of Love: Animal Rights According to the Bible. Lantern Books. p. 171. ISBN 978-1-59056-009-9. Nevertheless, toward the end of the chapter, Paul suggests that even Christians with strong faith may want to abstain from eating meat offered to pagan deities if any chance that their example will tempt fellow Christians of weaker faith into inadvertent idolatry. He concludes by saying, "Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble." (1 Corinthians 8:13)
  14. ^ Walters, Peter; Byl, John (2013). Christian Paths to Health and Wellness. Human Kinetics. p. 184. ISBN 978-1-4504-2454-7. Traditional Hindus and Trappist monks adopt vegetarian diets as a practice of their faith.
  15. ^ "What does The United Methodist Church say about fasting?". The United Methodist Church. Archived from the original on 10 March 2010. Retrieved 2 May 2014.
  16. ^ Barrows, Susanna; Room, Robin (1991). Drinking: Behavior and Belief in Modern History. University of California Press. p. 340. ISBN 978-0-520-07085-1. Retrieved 2 May 2014. The main legally enforced prohibition in both Catholic and Anglican countries was that against meat. During Lent, the most prominent annual season of fasting in Catholic and Anglican churches, authorities enjoined abstinence from meat and sometimes "white meats" (cheese, milk, and eggs); in sixteenth- and seventeenth-century England butchers and victuallers were bound by heavy recognizances not to slaughter or sell meat on the weekly "fish days," Friday and Saturday.
  17. ^ Lund, Eric (January 2002). Documents from the History of Lutheranism, 1517-1750. Fortress Press. p. 166. ISBN 978-1-4514-0774-7. Of the Eating of Meat: One should abstain from the eating of meat on Fridays and Saturdays, also in fasts, and this should be observed as an external ordinance at the command of his Imperial Majesty.
  18. ^ Vitz, Evelyn Birge (1991). A Continual Feast. Ignatius Press. p. 80. ISBN 978-0-89870-384-9. Retrieved 2 May 2014. In the Orthodox groups, on ordinary Wednesdays and Fridays no meat, olive oil, wine, or fish can be consumed.
  19. ^ JewFAQ: Kashrut
  20. ^ "Shared values: The Noahide Laws". Jews for Judaism. Archived from the original on 8 October 2017. Retrieved 8 November 2014.
  21. ^ Josef Meri (23 June 2016). The Routledge Handbook of Muslim-Jewish Relations. Taylor & Francis. pp. 191–. ISBN 978-1-317-38320-8.
  22. ^ Acts 15:19-21 NIV
  23. ^ Jillian Williams (2017). Food and Religious Identities in Spain. Taylor & Francis. p. 62. ISBN 978-1-351-81704-2.
  24. ^ Masri, Basheer Ahmad (1989). Animals in Islam. Athene Trust. ISBN 978-1-870603-01-0. Both the Jewish and the Christian methods of slaughter fulfill the Islamic condition of bleeding the animal.
  25. ^ Conlin, Joseph (11 January 2008). The American Past: A Survey of American History, Enhanced Edition. Cengage Learning. p. 748. ISBN 978-0-495-56609-0. Protestants who called themselves "fundamentalists" (they believed in the literal truth of the Bible--Baptists, Methodists, Pentecostals) were dry.
  26. ^ Scratchley, David (1996). Alcoholism and Other Drug Problems. Simon and Schuster. p. 298. ISBN 978-0-684-82314-0. Although the Jewish, Roman Catholic, Orthodox, Episcopal, and Lutheran traditions generally allow moderate drinking for those who can do so, it is simply incorrect to accuse them of condoning drunkenness.
  27. ^ Domenico, Roy P.; Hanley, Mark Y. (1 January 2006). Encyclopedia of Modern Christian Politics. Greenwood Publishing Group. p. 18. ISBN 978-0-313-32362-1. Drunkenness was biblically condemned, and all denominations disciplined drunken members.
  28. ^ Cobb, John B. (2003). Progressive Christians Speak: A Different Voice on Faith and Politics. Westminster John Knox Press. p. 136. ISBN 978-0-664-22589-6. For most of Christian history, as in the Bible, moderate drinking of alcohol was taken for granted while drunkenness was condemned.

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